SB 11.21.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:32:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:32, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	~~natān—submissive~~; ~~aviduṣaḥ—ignorant~~; sva-~~artham—of~~ their own interest; ~~bhrāmyataḥ—wandering~~; ~~vṛjina—of~~ danger; ~~adhvani—upon~~ the path; ~~katham—for~~ what purpose; ~~yuñjyāt—would~~ cause to engage; ~~punaḥ—further~~; ~~teṣu—in~~ those (modes of sense gratification); ~~tān—them~~; ~~tamaḥ—darkness~~; ~~viśataḥ—who~~ are entering; ~~budhaḥ—the~~ intelligent (Vedic authority).		''[//vanipedia.org/wiki/Special:VaniSearch?s=natān&tab=syno_o&ds=1 natān]'' — submissive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aviduṣaḥ&tab=syno_o&ds=1 aviduṣaḥ]'' — ignorant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — of their own interest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrāmyataḥ&tab=syno_o&ds=1 bhrāmyataḥ]'' — wandering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛjina&tab=syno_o&ds=1 vṛjina]'' — of danger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhvani&tab=syno_o&ds=1 adhvani]'' — upon the path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1 katham]'' — for what purpose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuñjyāt&tab=syno_o&ds=1 yuñjyāt]'' — would cause to engage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — further; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣu&tab=syno_o&ds=1 teṣu]'' — in those (modes of sense gratification); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśataḥ&tab=syno_o&ds=1 viśataḥ]'' — who are entering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=budhaḥ&tab=syno_o&ds=1 budhaḥ]'' — the intelligent (Vedic authority).
	</div>		</div>

Kritika at 18:57, 2 July 2021

2021-07-02T18:57:48Z

← Older revision		Revision as of 18:57, 2 July 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 21]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112125]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.21: Lord Krsna's Explanation of the Vedic Path\|Chapter 21: Lord Kṛṣṇa's Explanation of the Vedic Path]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.24]] '''[[SB 11.21.24]] - [[SB 11.21.26]]''' [[File:Go-next.png\|link=SB 11.21.26]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	natān aviduṣaḥ svārthaṁ~~<br>~~		:natān aviduṣaḥ svārthaṁ
	bhrāmyato vṛjinādhvani~~<br>~~		:bhrāmyato vṛjinādhvani
	kathaṁ yuñjyāt punas teṣu~~<br>~~		:kathaṁ yuñjyāt punas teṣu
	tāṁs tamo viśato budhaḥ~~<br>~~		:tāṁs tamo viśato budhaḥ
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	natān—submissive; aviduṣaḥ—ignorant; sva-artham—of their own interest; bhrāmyataḥ—wandering; vṛjina—of danger; adhvani—upon the path; katham—for what purpose; yuñjyāt—would cause to engage; punaḥ—further; teṣu—in those (modes of sense gratification); tān—them; tamaḥ—darkness; viśataḥ—who are entering; budhaḥ—the intelligent (Vedic authority).		natān—submissive; aviduṣaḥ—ignorant; sva-artham—of their own interest; bhrāmyataḥ—wandering; vṛjina—of danger; adhvani—upon the path; katham—for what purpose; yuñjyāt—would cause to engage; punaḥ—further; teṣu—in those (modes of sense gratification); tān—them; tamaḥ—darkness; viśataḥ—who are entering; budhaḥ—the intelligent (Vedic authority).
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Those ignorant of their real self-interest are wandering on the path of material existence, gradually heading toward darkness. Why would the Vedas further encourage them in sense gratification if they, although foolish, submissively pay heed to Vedic injunctions?		Those ignorant of their real self-interest are wandering on the path of material existence, gradually heading toward darkness. Why would the Vedas further encourage them in sense gratification if they, although foolish, submissively pay heed to Vedic injunctions?
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Materialistic persons are not prepared to renounce society, friendship and love, which are all based on sex indulgence, to instead take to a life of renunciation and self-realization. In order to bring such foolish persons under the canopy of Vedic injunctions, the Vedas promise innumerable material rewards, even promotion to heavenly planets, to those who faithfully execute the Vedic injunctions. As explained by the Lord, such rewards are like the candy offered to a child, who then faithfully takes his medicine. Material enjoyment is certainly the cause of suffering, since all enjoyable objects are subject to destruction along with the so-called enjoyer. Material life is simply painful and full of anxiety, frustration and lamentation. We become agitated by seeing a so-called enjoyable object, such as the naked body of a woman, a beautiful residence, a sumptuous tray of food or the expansion of our own prestige, but actually such imagined happiness is simply the intense expectation of a satisfaction that never comes. One remains perpetually frustrated in material existence, and the more one tries to enjoy, the more one's frustration increases. Therefore, the Vedic knowledge, which aims at ultimate peace and happiness on the spiritual platform, cannot possibly authorize the materialistic way of life. Material rewards are employed by the Vedas merely as inducements for the conditioned soul to take the medicine, submission to the Supreme Lord, Viṣṇu, through various types of sacrifice. Those who are veda-vāda-rata claim that religious scriptures are meant to facilitate sense gratification in the ignorance of conditioned life. The true goal of religion, however, is spiritual liberation, in which material sense gratification ceases to exist. The darkness of bodily attachment cannot exist in the effulgent light of spiritual knowledge. In the ocean of spiritual bliss, the anxiety-ridden apparent pleasure of this world vanishes completely. The true meaning of veda, or perfect knowledge, is to surrender to the Supreme Lord in full Kṛṣṇa consciousness for an eternal life of bliss and knowledge as the Lord's faithful servant.		Materialistic persons are not prepared to renounce society, friendship and love, which are all based on sex indulgence, to instead take to a life of renunciation and self-realization. In order to bring such foolish persons under the canopy of Vedic injunctions, the ''Vedas'' promise innumerable material rewards, even promotion to heavenly planets, to those who faithfully execute the Vedic injunctions. As explained by the Lord, such rewards are like the candy offered to a child, who then faithfully takes his medicine. Material enjoyment is certainly the cause of suffering, since all enjoyable objects are subject to destruction along with the so-called enjoyer. Material life is simply painful and full of anxiety, frustration and lamentation. We become agitated by seeing a so-called enjoyable object, such as the naked body of a woman, a beautiful residence, a sumptuous tray of food or the expansion of our own prestige, but actually such imagined happiness is simply the intense expectation of a satisfaction that never comes. One remains perpetually frustrated in material existence, and the more one tries to enjoy, the more one's frustration increases. Therefore, the Vedic knowledge, which aims at ultimate peace and happiness on the spiritual platform, cannot possibly authorize the materialistic way of life. Material rewards are employed by the ''Vedas'' merely as inducements for the conditioned soul to take the medicine, submission to the Supreme Lord, Viṣṇu, through various types of sacrifice. Those who are ''veda-vāda-rata'' claim that religious scriptures are meant to facilitate sense gratification in the ignorance of conditioned life. The true goal of religion, however, is spiritual liberation, in which material sense gratification ceases to exist. The darkness of bodily attachment cannot exist in the effulgent light of spiritual knowledge. In the ocean of spiritual bliss, the anxiety-ridden apparent pleasure of this world vanishes completely. The true meaning of ''veda'', or perfect knowledge, is to surrender to the Supreme Lord in full Kṛṣṇa consciousness for an eternal life of bliss and knowledge as the Lord's faithful servant.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.24]] '''[[SB 11.21.24]] - [[SB 11.21.26]]''' [[File:Go-next.png\|link=SB 11.21.26]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:48:29Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 25 ====

<div id="text">
natān aviduṣaḥ svārthaṁ<br>
bhrāmyato vṛjinādhvani<br>
kathaṁ yuñjyāt punas teṣu<br>
tāṁs tamo viśato budhaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
natān—submissive; aviduṣaḥ—ignorant; sva-artham—of their own interest; bhrāmyataḥ—wandering; vṛjina—of danger; adhvani—upon the path; katham—for what purpose; yuñjyāt—would cause to engage; punaḥ—further; teṣu—in those (modes of sense gratification); tān—them; tamaḥ—darkness; viśataḥ—who are entering; budhaḥ—the intelligent (Vedic authority).
</div>

==== TRANSLATION ====

<div id="translation">
Those ignorant of their real self-interest are wandering on the path of material existence, gradually heading toward darkness. Why would the Vedas further encourage them in sense gratification if they, although foolish, submissively pay heed to Vedic injunctions?
</div>

==== PURPORT ====

<div id="purport">
Materialistic persons are not prepared to renounce society, friendship and love, which are all based on sex indulgence, to instead take to a life of renunciation and self-realization. In order to bring such foolish persons under the canopy of Vedic injunctions, the Vedas promise innumerable material rewards, even promotion to heavenly planets, to those who faithfully execute the Vedic injunctions. As explained by the Lord, such rewards are like the candy offered to a child, who then faithfully takes his medicine. Material enjoyment is certainly the cause of suffering, since all enjoyable objects are subject to destruction along with the so-called enjoyer. Material life is simply painful and full of anxiety, frustration and lamentation. We become agitated by seeing a so-called enjoyable object, such as the naked body of a woman, a beautiful residence, a sumptuous tray of food or the expansion of our own prestige, but actually such imagined happiness is simply the intense expectation of a satisfaction that never comes. One remains perpetually frustrated in material existence, and the more one tries to enjoy, the more one's frustration increases. Therefore, the Vedic knowledge, which aims at ultimate peace and happiness on the spiritual platform, cannot possibly authorize the materialistic way of life. Material rewards are employed by the Vedas merely as inducements for the conditioned soul to take the medicine, submission to the Supreme Lord, Viṣṇu, through various types of sacrifice. Those who are veda-vāda-rata claim that religious scriptures are meant to facilitate sense gratification in the ignorance of conditioned life. The true goal of religion, however, is spiritual liberation, in which material sense gratification ceases to exist. The darkness of bodily attachment cannot exist in the effulgent light of spiritual knowledge. In the ocean of spiritual bliss, the anxiety-ridden apparent pleasure of this world vanishes completely. The true meaning of veda, or perfect knowledge, is to surrender to the Supreme Lord in full Kṛṣṇa consciousness for an eternal life of bliss and knowledge as the Lord's faithful servant.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}