SB 11.21.36 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:32:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	śabda-~~brahma—the~~ transcendental sound of the Vedas; su-~~durbodham—extremely~~ difficult to comprehend; ~~prāṇa—of~~ the vital air; ~~indriya—senses~~; ~~manaḥ—and~~ mind; ~~mayam—manifesting~~ on the different levels; ananta-~~pāram—without~~ limit; ~~gambhīram—deep~~; ~~durvigāhyam—unfathomable~~; samudra-~~vat—like~~ the ocean.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śabda&tab=syno_o&ds=1 śabda]-[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — the transcendental sound of the Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=durbodham&tab=syno_o&ds=1 durbodham]'' — extremely difficult to comprehend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇa&tab=syno_o&ds=1 prāṇa]'' — of the vital air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayam&tab=syno_o&ds=1 mayam]'' — manifesting on the different levels; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāram&tab=syno_o&ds=1 pāram]'' — without limit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gambhīram&tab=syno_o&ds=1 gambhīram]'' — deep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durvigāhyam&tab=syno_o&ds=1 durvigāhyam]'' — unfathomable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samudra&tab=syno_o&ds=1 samudra]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like the ocean.
	</div>		</div>

Kritika at 19:18, 2 July 2021

2021-07-02T19:18:52Z

← Older revision		Revision as of 19:18, 2 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 21]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112136]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.21: Lord Krsna's Explanation of the Vedic Path\|Chapter 21: Lord Kṛṣṇa's Explanation of the Vedic Path]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.35]] '''[[SB 11.21.35]] - [[SB 11.21.37]]''' [[File:Go-next.png\|link=SB 11.21.37]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 36 ====		==== TEXT 36 ====

	<div id="~~text~~">		<div class="verse">
	śabda-brahma su-durbodhaṁ~~<br>~~		:śabda-brahma su-durbodhaṁ
	prāṇendriya-mano-mayam~~<br>~~		:prāṇendriya-mano-mayam
	ananta-pāraṁ gambhīraṁ~~<br>~~		:ananta-pāraṁ gambhīraṁ
	durvigāhyaṁ samudra-vat~~<br>~~		:durvigāhyaṁ samudra-vat
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śabda-brahma—the transcendental sound of the Vedas; su-durbodham—extremely difficult to comprehend; prāṇa—of the vital air; indriya—senses; manaḥ—and mind; mayam—manifesting on the different levels; ananta-pāram—without limit; gambhīram—deep; durvigāhyam—unfathomable; samudra-vat—like the ocean.		śabda-brahma—the transcendental sound of the Vedas; su-durbodham—extremely difficult to comprehend; prāṇa—of the vital air; indriya—senses; manaḥ—and mind; mayam—manifesting on the different levels; ananta-pāram—without limit; gambhīram—deep; durvigāhyam—unfathomable; samudra-vat—like the ocean.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The transcendental sound of the Vedas is very difficult to comprehend and manifests on different levels within the prāṇa, senses and mind. This Vedic sound is unlimited, very deep and unfathomable, just like the ocean.		The transcendental sound of the Vedas is very difficult to comprehend and manifests on different levels within the prāṇa, senses and mind. This Vedic sound is unlimited, very deep and unfathomable, just like the ocean.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to Vedic knowledge, the Vedic sound is divided into four phases, which can be understood only by the most intelligent brāhmaṇas. This is because three of the divisions are internally situated within the living entity and only the fourth division is externally manifested, as speech. Even this fourth phase of Vedic sound, called vaikharī, is very difficult to understand for ordinary human beings. Śrīla Viśvanātha Cakravartī Ṭhākura explains these divisions as follows. The prāṇa phase of Vedic sound, known as parā, is situated in the ādhāra-cakra; the mental phase, known as paśyantī, is situated in the area of the navel, on the maṇipūraka-cakra; the intellectual phase, known as madhyamā, is situated in the heart area, in the anāhata-cakra. Finally, the manifest sensory phase of Vedic sound is called vaikharī.		According to Vedic knowledge, the Vedic sound is divided into four phases, which can be understood only by the most intelligent ''brāhmaṇas''. This is because three of the divisions are internally situated within the living entity and only the fourth division is externally manifested, as speech. Even this fourth phase of Vedic sound, called ''vaikharī'', is very difficult to understand for ordinary human beings. Śrīla Viśvanātha Cakravartī Ṭhākura explains these divisions as follows. The ''prāṇa'' phase of Vedic sound, known as ''parā'', is situated in the ''ādhāra-cakra''; the mental phase, known as ''paśyantī'', is situated in the area of the navel, on the ''maṇipūraka-cakra''; the intellectual phase, known as ''madhyamā'', is situated in the heart area, in the ''anāhata-cakra''. Finally, the manifest sensory phase of Vedic sound is called ''vaikharī''.

	Such Vedic sound is ananta-pāra because it comprehends all vital energies within the universe and beyond and is thus undivided by time or space. Actually, Vedic sound vibration is so subtle, unfathomable and deep that only the Lord Himself and His empowered followers such as Vyāsa and Nārada can understand its actual form and meaning. Ordinary human beings cannot comprehend all of the intricacies and subtleties of Vedic sound, but if one takes to Kṛṣṇa consciousness one can immediately understand the conclusion of all Vedic knowledge, namely Lord Kṛṣṇa Himself, the original source of Vedic knowledge. Foolish persons devote their vital air, senses and mind to sense gratification and thus do not understand the transcendental value of the holy name of God. Ultimately, the essence of all Vedic sound is the holy name of the Supreme Lord, which is not different from the Lord Himself. Since the Lord is unlimited, His holy name is equally unlimited. No one can understand the transcendental glories of the Lord without the Lord's direct mercy. By offenselessly chanting the holy names Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, one can enter into the transcendental mysteries of Vedic sound. Otherwise the knowledge of the Vedas will remain durvigāhyam, or impossible to penetrate.		Such Vedic sound is ''ananta-pāra'' because it comprehends all vital energies within the universe and beyond and is thus undivided by time or space. Actually, Vedic sound vibration is so subtle, unfathomable and deep that only the Lord Himself and His empowered followers such as Vyāsa and Nārada can understand its actual form and meaning. Ordinary human beings cannot comprehend all of the intricacies and subtleties of Vedic sound, but if one takes to Kṛṣṇa consciousness one can immediately understand the conclusion of all Vedic knowledge, namely Lord Kṛṣṇa Himself, the original source of Vedic knowledge. Foolish persons devote their vital air, senses and mind to sense gratification and thus do not understand the transcendental value of the holy name of God. Ultimately, the essence of all Vedic sound is the holy name of the Supreme Lord, which is not different from the Lord Himself. Since the Lord is unlimited, His holy name is equally unlimited. No one can understand the transcendental glories of the Lord without the Lord's direct mercy. By offenselessly chanting the holy names Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, one can enter into the transcendental mysteries of Vedic sound. Otherwise the knowledge of the Vedas will remain ''durvigāhyam'', or impossible to penetrate.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.35]] '''[[SB 11.21.35]] - [[SB 11.21.37]]''' [[File:Go-next.png\|link=SB 11.21.37]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:48:30Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 36 ====

<div id="text">
śabda-brahma su-durbodhaṁ<br>
prāṇendriya-mano-mayam<br>
ananta-pāraṁ gambhīraṁ<br>
durvigāhyaṁ samudra-vat<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śabda-brahma—the transcendental sound of the Vedas; su-durbodham—extremely difficult to comprehend; prāṇa—of the vital air; indriya—senses; manaḥ—and mind; mayam—manifesting on the different levels; ananta-pāram—without limit; gambhīram—deep; durvigāhyam—unfathomable; samudra-vat—like the ocean.
</div>

==== TRANSLATION ====

<div id="translation">
The transcendental sound of the Vedas is very difficult to comprehend and manifests on different levels within the prāṇa, senses and mind. This Vedic sound is unlimited, very deep and unfathomable, just like the ocean.
</div>

==== PURPORT ====

<div id="purport">
According to Vedic knowledge, the Vedic sound is divided into four phases, which can be understood only by the most intelligent brāhmaṇas. This is because three of the divisions are internally situated within the living entity and only the fourth division is externally manifested, as speech. Even this fourth phase of Vedic sound, called vaikharī, is very difficult to understand for ordinary human beings. Śrīla Viśvanātha Cakravartī Ṭhākura explains these divisions as follows. The prāṇa phase of Vedic sound, known as parā, is situated in the ādhāra-cakra; the mental phase, known as paśyantī, is situated in the area of the navel, on the maṇipūraka-cakra; the intellectual phase, known as madhyamā, is situated in the heart area, in the anāhata-cakra. Finally, the manifest sensory phase of Vedic sound is called vaikharī.

Such Vedic sound is ananta-pāra because it comprehends all vital energies within the universe and beyond and is thus undivided by time or space. Actually, Vedic sound vibration is so subtle, unfathomable and deep that only the Lord Himself and His empowered followers such as Vyāsa and Nārada can understand its actual form and meaning. Ordinary human beings cannot comprehend all of the intricacies and subtleties of Vedic sound, but if one takes to Kṛṣṇa consciousness one can immediately understand the conclusion of all Vedic knowledge, namely Lord Kṛṣṇa Himself, the original source of Vedic knowledge. Foolish persons devote their vital air, senses and mind to sense gratification and thus do not understand the transcendental value of the holy name of God. Ultimately, the essence of all Vedic sound is the holy name of the Supreme Lord, which is not different from the Lord Himself. Since the Lord is unlimited, His holy name is equally unlimited. No one can understand the transcendental glories of the Lord without the Lord's direct mercy. By offenselessly chanting the holy names Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, one can enter into the transcendental mysteries of Vedic sound. Otherwise the knowledge of the Vedas will remain durvigāhyam, or impossible to penetrate.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}