SB 11.21.6 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:32:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~vedena—by~~ Vedic literature; ~~nāma—names~~; ~~rūpāṇi—and~~ forms; ~~viṣamāṇi—different~~; ~~sameṣu—which~~ are equal; ~~api—indeed~~; ~~dhātuṣu—in~~ (material bodies composed of) the five elements; ~~uddhava—My~~ dear Uddhava; ~~kalpyante—are~~ conceived of; ~~eteṣām—of~~ them, the living entities; sva-~~artha—of~~ self-interest; ~~siddhaye—for~~ the achievement.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vedena&tab=syno_o&ds=1 vedena]'' — by Vedic literature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — names; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpāṇi&tab=syno_o&ds=1 rūpāṇi]'' — and forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣamāṇi&tab=syno_o&ds=1 viṣamāṇi]'' — different; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sameṣu&tab=syno_o&ds=1 sameṣu]'' — which are equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhātuṣu&tab=syno_o&ds=1 dhātuṣu]'' — in (material bodies composed of) the five elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhava&tab=syno_o&ds=1 uddhava]'' — My dear Uddhava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpyante&tab=syno_o&ds=1 kalpyante]'' — are conceived of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eteṣām&tab=syno_o&ds=1 eteṣām]'' — of them, the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — of self-interest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=siddhaye&tab=syno_o&ds=1 siddhaye]'' — for the achievement.
	</div>		</div>

Kritika at 17:55, 2 July 2021

2021-07-02T17:55:44Z

← Older revision		Revision as of 17:55, 2 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 21\|s06]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112106]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.21: Lord Krsna's Explanation of the Vedic Path\|Chapter 21: Lord Kṛṣṇa's Explanation of the Vedic Path]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.5]] '''[[SB 11.21.5]] - [[SB 11.21.7]]''' [[File:Go-next.png\|link=SB 11.21.7]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 6 ====		==== TEXT 6 ====

	<div id="~~text~~">		<div class="verse">
	vedena nāma-rūpāṇi~~<br>~~		:vedena nāma-rūpāṇi
	viṣamāṇi sameṣv api~~<br>~~		:viṣamāṇi sameṣv api
	dhātuṣūddhava kalpyanta~~<br>~~		:dhātuṣūddhava kalpyanta
	eteṣāṁ svārtha-siddhaye~~<br>~~		:eteṣāṁ svārtha-siddhaye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	vedena—by Vedic literature; nāma—names; rūpāṇi—and forms; viṣamāṇi—different; sameṣu—which are equal; api—indeed; dhātuṣu—in (material bodies composed of) the five elements; uddhava—My dear Uddhava; kalpyante—are conceived of; eteṣām—of them, the living entities; sva-artha—of self-interest; siddhaye—for the achievement.		vedena—by Vedic literature; nāma—names; rūpāṇi—and forms; viṣamāṇi—different; sameṣu—which are equal; api—indeed; dhātuṣu—in (material bodies composed of) the five elements; uddhava—My dear Uddhava; kalpyante—are conceived of; eteṣām—of them, the living entities; sva-artha—of self-interest; siddhaye—for the achievement.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Uddhava, although all material bodies are composed of the same five elements and are thus equal, the Vedic literatures conceive of different names and forms in relation to such bodies so that the living entities may achieve their goal of life.		My dear Uddhava, although all material bodies are composed of the same five elements and are thus equal, the Vedic literatures conceive of different names and forms in relation to such bodies so that the living entities may achieve their goal of life.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The words nāma-rūpāṇi viṣamāṇi refer to the system of varṇāśrama-dharma, in which members of human society are designated according to four social and four occupational divisions. Those dedicated to intellectual or religious perfection are called brāhmaṇas, those dedicated to political perfection are called kṣatriyas, those dedicated to financial perfection are called vaiśyas, and those dedicated to eating, sleeping, sex and honest work are called śūdras. Such propensities arise from the three modes of material nature (goodness, passion and ignorance), because the pure soul is not materially intellectual, ambitious for power, enterprising or servile. Rather, the pure soul is always absorbed in loving devotion to the Supreme Lord. If the various propensities of a conditioned soul are not engaged in the varṇāśrama system, they will certainly be misused, and thus that person will fall down from the standard of human life. The Vedic system is designed by the Lord so that conditioned souls may pursue their individual achievements and at the same time advance toward the ultimate goal of life, Kṛṣṇa consciousness. Just as a doctor deals with a crazy man by speaking to him sympathetically in terms of his false conception of life, one who understands the Vedic literature engages the living entities according to their illusory identification with the elements of matter. Although all material bodies are composed of the same material elements and are thus qualitatively identical, as described here by the word sameṣu, the Vedic social system, varṇāśrama, is created to engage all human beings in Kṛṣṇa consciousness according to their various degrees of material identification. The absolute good is the Supreme Lord Himself, and that which approaches the Supreme Lord becomes similarly good. Because the sun is the source of heat within this world, an object that approaches the sun becomes hotter and hotter until it merges into fire. In the same manner, as we approach the transcendental nature of the Personality of Godhead, we automatically become surcharged with absolute goodness. Although this knowledge is the real basis of the Vedic literature, mundane piety is enjoined and sin is prohibited so that one can gradually come to the platform of material goodness, whereupon spiritual knowledge becomes visible.		The words ''nāma-rūpāṇi viṣamāṇi'' refer to the system of ''varṇāśrama-dharma'', in which members of human society are designated according to four social and four occupational divisions. Those dedicated to intellectual or religious perfection are called ''brāhmaṇas'', those dedicated to political perfection are called ''kṣatriyas'', those dedicated to financial perfection are called ''vaiśyas'', and those dedicated to eating, sleeping, sex and honest work are called ''śūdras''. Such propensities arise from the three modes of material nature (goodness, passion and ignorance), because the pure soul is not materially intellectual, ambitious for power, enterprising or servile. Rather, the pure soul is always absorbed in loving devotion to the Supreme Lord. If the various propensities of a conditioned soul are not engaged in the ''varṇāśrama'' system, they will certainly be misused, and thus that person will fall down from the standard of human life. The Vedic system is designed by the Lord so that conditioned souls may pursue their individual achievements and at the same time advance toward the ultimate goal of life, Kṛṣṇa consciousness. Just as a doctor deals with a crazy man by speaking to him sympathetically in terms of his false conception of life, one who understands the Vedic literature engages the living entities according to their illusory identification with the elements of matter. Although all material bodies are composed of the same material elements and are thus qualitatively identical, as described here by the word ''sameṣu'', the Vedic social system, ''varṇāśrama'', is created to engage all human beings in Kṛṣṇa consciousness according to their various degrees of material identification. The absolute good is the Supreme Lord Himself, and that which approaches the Supreme Lord becomes similarly good. Because the sun is the source of heat within this world, an object that approaches the sun becomes hotter and hotter until it merges into fire. In the same manner, as we approach the transcendental nature of the Personality of Godhead, we automatically become surcharged with absolute goodness. Although this knowledge is the real basis of the Vedic literature, mundane piety is enjoined and sin is prohibited so that one can gradually come to the platform of material goodness, whereupon spiritual knowledge becomes visible.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.5]] '''[[SB 11.21.5]] - [[SB 11.21.7]]''' [[File:Go-next.png\|link=SB 11.21.7]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:48:26Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 6 ====

<div id="text">
vedena nāma-rūpāṇi<br>
viṣamāṇi sameṣv api<br>
dhātuṣūddhava kalpyanta<br>
eteṣāṁ svārtha-siddhaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vedena—by Vedic literature; nāma—names; rūpāṇi—and forms; viṣamāṇi—different; sameṣu—which are equal; api—indeed; dhātuṣu—in (material bodies composed of) the five elements; uddhava—My dear Uddhava; kalpyante—are conceived of; eteṣām—of them, the living entities; sva-artha—of self-interest; siddhaye—for the achievement.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Uddhava, although all material bodies are composed of the same five elements and are thus equal, the Vedic literatures conceive of different names and forms in relation to such bodies so that the living entities may achieve their goal of life.
</div>

==== PURPORT ====

<div id="purport">
The words nāma-rūpāṇi viṣamāṇi refer to the system of varṇāśrama-dharma, in which members of human society are designated according to four social and four occupational divisions. Those dedicated to intellectual or religious perfection are called brāhmaṇas, those dedicated to political perfection are called kṣatriyas, those dedicated to financial perfection are called vaiśyas, and those dedicated to eating, sleeping, sex and honest work are called śūdras. Such propensities arise from the three modes of material nature (goodness, passion and ignorance), because the pure soul is not materially intellectual, ambitious for power, enterprising or servile. Rather, the pure soul is always absorbed in loving devotion to the Supreme Lord. If the various propensities of a conditioned soul are not engaged in the varṇāśrama system, they will certainly be misused, and thus that person will fall down from the standard of human life. The Vedic system is designed by the Lord so that conditioned souls may pursue their individual achievements and at the same time advance toward the ultimate goal of life, Kṛṣṇa consciousness. Just as a doctor deals with a crazy man by speaking to him sympathetically in terms of his false conception of life, one who understands the Vedic literature engages the living entities according to their illusory identification with the elements of matter. Although all material bodies are composed of the same material elements and are thus qualitatively identical, as described here by the word sameṣu, the Vedic social system, varṇāśrama, is created to engage all human beings in Kṛṣṇa consciousness according to their various degrees of material identification. The absolute good is the Supreme Lord Himself, and that which approaches the Supreme Lord becomes similarly good. Because the sun is the source of heat within this world, an object that approaches the sun becomes hotter and hotter until it merges into fire. In the same manner, as we approach the transcendental nature of the Personality of Godhead, we automatically become surcharged with absolute goodness. Although this knowledge is the real basis of the Vedic literature, mundane piety is enjoined and sin is prohibited so that one can gradually come to the platform of material goodness, whereupon spiritual knowledge becomes visible.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}