SB 11.25.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:37:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:37, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~vanam—the~~ forest; ~~tu—whereas~~; ~~sāttvikaḥ—in~~ the mode of goodness; ~~vāsaḥ—residence~~; ~~grāmaḥ—the~~ village neighborhood; ~~rājasaḥ—in~~ the mode of passion; ~~ucyate—is~~ said; ~~tāmasam—in~~ the mode of ignorance; dyūta-~~sadanam—the~~ gambling house; mat-~~niketam—My~~ residence; ~~tu—but~~; ~~nirguṇam—transcendental~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vanam&tab=syno_o&ds=1 vanam]'' — the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — whereas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāttvikaḥ&tab=syno_o&ds=1 sāttvikaḥ]'' — in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsaḥ&tab=syno_o&ds=1 vāsaḥ]'' — residence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grāmaḥ&tab=syno_o&ds=1 grāmaḥ]'' — the village neighborhood; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājasaḥ&tab=syno_o&ds=1 rājasaḥ]'' — in the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ucyate&tab=syno_o&ds=1 ucyate]'' — is said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāmasam&tab=syno_o&ds=1 tāmasam]'' — in the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dyūta&tab=syno_o&ds=1 dyūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=sadanam&tab=syno_o&ds=1 sadanam]'' — the gambling house; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=niketam&tab=syno_o&ds=1 niketam]'' — My residence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirguṇam&tab=syno_o&ds=1 nirguṇam]'' — transcendental.
	</div>		</div>

Kritika at 17:58, 3 July 2021

2021-07-03T17:58:48Z

← Older revision		Revision as of 17:58, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112525]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.25: The Three Modes of Nature and Beyond\|Chapter 25: The Three Modes of Nature and Beyond]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.25.24]] '''[[SB 11.25.24]] - [[SB 11.25.26]]''' [[File:Go-next.png\|link=SB 11.25.26]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	vanaṁ tu sāttviko vāso~~<br>~~		:vanaṁ tu sāttviko vāso
	grāmo rājasa ucyate~~<br>~~		:grāmo rājasa ucyate
	tāmasaṁ dyūta-sadanaṁ~~<br>~~		:tāmasaṁ dyūta-sadanaṁ
	man-niketaṁ tu nirguṇam~~<br>~~		:man-niketaṁ tu nirguṇam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	vanam—the forest; tu—whereas; sāttvikaḥ—in the mode of goodness; vāsaḥ—residence; grāmaḥ—the village neighborhood; rājasaḥ—in the mode of passion; ucyate—is said; tāmasam—in the mode of ignorance; dyūta-sadanam—the gambling house; mat-niketam—My residence; tu—but; nirguṇam—transcendental.		vanam—the forest; tu—whereas; sāttvikaḥ—in the mode of goodness; vāsaḥ—residence; grāmaḥ—the village neighborhood; rājasaḥ—in the mode of passion; ucyate—is said; tāmasam—in the mode of ignorance; dyūta-sadanam—the gambling house; mat-niketam—My residence; tu—but; nirguṇam—transcendental.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Residence in the forest is in the mode of goodness, residence in a town is in the mode of passion, residence in a gambling house displays the quality of ignorance, and residence in a place where I reside is transcendental.		Residence in the forest is in the mode of goodness, residence in a town is in the mode of passion, residence in a gambling house displays the quality of ignorance, and residence in a place where I reside is transcendental.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Many creatures in the forest, such as the trees, wild boars and insects, are actually in the modes of passion and ignorance. But residence in the forest is designated as being in the mode of goodness because there one may live a solitary life free from sinful activities, material opulence and passionate ambition. Throughout the history of India, many millions of persons from all walks of life have adopted the orders of vānaprastha and sannyāsa and have gone to sacred forests to practice austerity and perfect their self-realization. Even in America and other Western countries, persons such as Thoreau achieved fame by retiring to the forest to reduce the scope and opulence of material involvement.		Many creatures in the forest, such as the trees, wild boars and insects, are actually in the modes of passion and ignorance. But residence in the forest is designated as being in the mode of goodness because there one may live a solitary life free from sinful activities, material opulence and passionate ambition. Throughout the history of India, many millions of persons from all walks of life have adopted the orders of ''vānaprastha'' and ''sannyāsa'' and have gone to sacred forests to practice austerity and perfect their self-realization. Even in America and other Western countries, persons such as Thoreau achieved fame by retiring to the forest to reduce the scope and opulence of material involvement.

	The word grāma here indicates residence in the village of one's family. Family life is certainly full of false pride, false hopes, false affection, lamentation and illusion, since the family connection is squarely resting on the bodily concept of life, the very opposite of self-realization. The word dyūta-sadanam, "gambling house," refers to pool halls, racetracks, poker clubs, bars and other sinful places that maintain an abysmal level of consciousness in the mode of ignorance. Man-niketam refers to the Lord's own abode in the spiritual world as well as the Lord's temples within this world, wherein the Deity form of the Lord is appropriately worshiped. One who lives in the temple of Lord Kṛṣṇa, following the rules and regulations of temple life, is understood to be residing on the transcendental platform. In these verses the Lord clearly explains that all material phenomena may be divided into three divisions according to the modes of nature, and that ultimately there is the fourth, or transcendental, division—Kṛṣṇa consciousness—which elevates all aspects of human culture to the liberated platform.		The word ''grāma'' here indicates residence in the village of one's family. Family life is certainly full of false pride, false hopes, false affection, lamentation and illusion, since the family connection is squarely resting on the bodily concept of life, the very opposite of self-realization. The word ''dyūta-sadanam'', "gambling house," refers to pool halls, racetracks, poker clubs, bars and other sinful places that maintain an abysmal level of consciousness in the mode of ignorance. ''Man-niketam'' refers to the Lord's own abode in the spiritual world as well as the Lord's temples within this world, wherein the Deity form of the Lord is appropriately worshiped. One who lives in the temple of Lord Kṛṣṇa, following the rules and regulations of temple life, is understood to be residing on the transcendental platform. In these verses the Lord clearly explains that all material phenomena may be divided into three divisions according to the modes of nature, and that ultimately there is the fourth, or transcendental, division—Kṛṣṇa consciousness—which elevates all aspects of human culture to the liberated platform.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


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Acyuta: 1 revision(s)

2008-03-17T12:48:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 25 ====

<div id="text">
vanaṁ tu sāttviko vāso<br>
grāmo rājasa ucyate<br>
tāmasaṁ dyūta-sadanaṁ<br>
man-niketaṁ tu nirguṇam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vanam—the forest; tu—whereas; sāttvikaḥ—in the mode of goodness; vāsaḥ—residence; grāmaḥ—the village neighborhood; rājasaḥ—in the mode of passion; ucyate—is said; tāmasam—in the mode of ignorance; dyūta-sadanam—the gambling house; mat-niketam—My residence; tu—but; nirguṇam—transcendental.
</div>

==== TRANSLATION ====

<div id="translation">
Residence in the forest is in the mode of goodness, residence in a town is in the mode of passion, residence in a gambling house displays the quality of ignorance, and residence in a place where I reside is transcendental.
</div>

==== PURPORT ====

<div id="purport">
Many creatures in the forest, such as the trees, wild boars and insects, are actually in the modes of passion and ignorance. But residence in the forest is designated as being in the mode of goodness because there one may live a solitary life free from sinful activities, material opulence and passionate ambition. Throughout the history of India, many millions of persons from all walks of life have adopted the orders of vānaprastha and sannyāsa and have gone to sacred forests to practice austerity and perfect their self-realization. Even in America and other Western countries, persons such as Thoreau achieved fame by retiring to the forest to reduce the scope and opulence of material involvement.

The word grāma here indicates residence in the village of one's family. Family life is certainly full of false pride, false hopes, false affection, lamentation and illusion, since the family connection is squarely resting on the bodily concept of life, the very opposite of self-realization. The word dyūta-sadanam, "gambling house," refers to pool halls, racetracks, poker clubs, bars and other sinful places that maintain an abysmal level of consciousness in the mode of ignorance. Man-niketam refers to the Lord's own abode in the spiritual world as well as the Lord's temples within this world, wherein the Deity form of the Lord is appropriately worshiped. One who lives in the temple of Lord Kṛṣṇa, following the rules and regulations of temple life, is understood to be residing on the transcendental platform. In these verses the Lord clearly explains that all material phenomena may be divided into three divisions according to the modes of nature, and that ultimately there is the fourth, or transcendental, division—Kṛṣṇa consciousness—which elevates all aspects of human culture to the liberated platform.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}