SB 11.28.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:41:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:41, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~avidyamānaḥ—actually~~ not existing; ~~api—although~~; ~~avabhāsate—appears~~; ~~yaḥ—which~~; ~~vaikārikaḥ—manifestation~~ of transformations; ~~rājasa—of~~ the mode of passion; ~~sargaḥ—the~~ creation; ~~eṣaḥ—this~~; ~~brahma—the~~ Absolute Truth (on the other hand); ~~svayam—established~~ in Himself; ~~jyotiḥ—luminous~~; ~~ataḥ—therefore~~; ~~vibhāti—becomes~~ manifest; ~~brahma—the~~ Absolute Truth; ~~indriya—of~~ the senses; ~~artha—their~~ objects; ~~ātma—the~~ mind; ~~vikāra—and~~ of the transformations of the five gross elements; ~~citram—as~~ the variety.		''[//vanipedia.org/wiki/Special:VaniSearch?s=avidyamānaḥ&tab=syno_o&ds=1 avidyamānaḥ]'' — actually not existing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avabhāsate&tab=syno_o&ds=1 avabhāsate]'' — appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikārikaḥ&tab=syno_o&ds=1 vaikārikaḥ]'' — manifestation of transformations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājasa&tab=syno_o&ds=1 rājasa]'' — of the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sargaḥ&tab=syno_o&ds=1 sargaḥ]'' — the creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — the Absolute Truth (on the other hand); ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — established in Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — luminous; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhāti&tab=syno_o&ds=1 vibhāti]'' — becomes manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — their objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikāra&tab=syno_o&ds=1 vikāra]'' — and of the transformations of the five gross elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=citram&tab=syno_o&ds=1 citram]'' — as the variety.
	</div>		</div>

Kritika at 20:35, 3 July 2021

2021-07-03T20:35:33Z

← Older revision		Revision as of 20:35, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112822]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.28: Jnana-yoga\|Chapter 28: Jñāna-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.28.21]] '''[[SB 11.28.21]] - [[SB 11.28.23]]''' [[File:Go-next.png\|link=SB 11.28.23]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	avidyamāno 'py avabhāsate yo~~<br>~~		:avidyamāno 'py avabhāsate yo
	vaikāriko rājasa-sarga esaḥ~~<br>~~		:vaikāriko rājasa-sarga esaḥ
	brahma svayaṁ jyotir ato vibhāti~~<br>~~		:brahma svayaṁ jyotir ato vibhāti
	brahmendriyārthātma-vikāra-citram~~<br>~~		:brahmendriyārthātma-vikāra-citram
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	avidyamānaḥ—actually not existing; api—although; avabhāsate—appears; yaḥ—which; vaikārikaḥ—manifestation of transformations; rājasa—of the mode of passion; sargaḥ—the creation; eṣaḥ—this; brahma—the Absolute Truth (on the other hand); svayam—established in Himself; jyotiḥ—luminous; ataḥ—therefore; vibhāti—becomes manifest; brahma—the Absolute Truth; indriya—of the senses; artha—their objects; ātma—the mind; vikāra—and of the transformations of the five gross elements; citram—as the variety.		avidyamānaḥ—actually not existing; api—although; avabhāsate—appears; yaḥ—which; vaikārikaḥ—manifestation of transformations; rājasa—of the mode of passion; sargaḥ—the creation; eṣaḥ—this; brahma—the Absolute Truth (on the other hand); svayam—established in Himself; jyotiḥ—luminous; ataḥ—therefore; vibhāti—becomes manifest; brahma—the Absolute Truth; indriya—of the senses; artha—their objects; ātma—the mind; vikāra—and of the transformations of the five gross elements; citram—as the variety.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although thus not existing in reality, this manifestation of transformations created from the mode of passion appears real because the self-manifested, self-luminous Absolute Truth exhibits Himself in the form of the material variety of the senses, the sense objects, the mind and the elements of physical nature.		Although thus not existing in reality, this manifestation of transformations created from the mode of passion appears real because the self-manifested, self-luminous Absolute Truth exhibits Himself in the form of the material variety of the senses, the sense objects, the mind and the elements of physical nature.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The total material nature, pradhāna, is originally undifferentiated and inert, but later it undergoes transformation when the Supreme Lord, through His time agent, glances upon it and activates the mode of passion. Material transformation thus takes place and is exhibited as the Lord's inferior energy. In contrast, the Supreme Lord's personal abode possesses eternal variety, which is the self-luminous, internal opulence of the Absolute Truth and is not subject to material creation, transformation or annihilation. The material world is in this way simultaneously one with and different from the Absolute Truth.		The total material nature, ''pradhāna'', is originally undifferentiated and inert, but later it undergoes transformation when the Supreme Lord, through His time agent, glances upon it and activates the mode of passion. Material transformation thus takes place and is exhibited as the Lord's inferior energy. In contrast, the Supreme Lord's personal abode possesses eternal variety, which is the self-luminous, internal opulence of the Absolute Truth and is not subject to material creation, transformation or annihilation. The material world is in this way simultaneously one with and different from the Absolute Truth.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.28.21]] '''[[SB 11.28.21]] - [[SB 11.28.23]]''' [[File:Go-next.png\|link=SB 11.28.23]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:49:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 22 ====

<div id="text">
avidyamāno 'py avabhāsate yo<br>
vaikāriko rājasa-sarga esaḥ<br>
brahma svayaṁ jyotir ato vibhāti<br>
brahmendriyārthātma-vikāra-citram<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
avidyamānaḥ—actually not existing; api—although; avabhāsate—appears; yaḥ—which; vaikārikaḥ—manifestation of transformations; rājasa—of the mode of passion; sargaḥ—the creation; eṣaḥ—this; brahma—the Absolute Truth (on the other hand); svayam—established in Himself; jyotiḥ—luminous; ataḥ—therefore; vibhāti—becomes manifest; brahma—the Absolute Truth; indriya—of the senses; artha—their objects; ātma—the mind; vikāra—and of the transformations of the five gross elements; citram—as the variety.
</div>

==== TRANSLATION ====

<div id="translation">
Although thus not existing in reality, this manifestation of transformations created from the mode of passion appears real because the self-manifested, self-luminous Absolute Truth exhibits Himself in the form of the material variety of the senses, the sense objects, the mind and the elements of physical nature.
</div>

==== PURPORT ====

<div id="purport">
The total material nature, pradhāna, is originally undifferentiated and inert, but later it undergoes transformation when the Supreme Lord, through His time agent, glances upon it and activates the mode of passion. Material transformation thus takes place and is exhibited as the Lord's inferior energy. In contrast, the Supreme Lord's personal abode possesses eternal variety, which is the self-luminous, internal opulence of the Absolute Truth and is not subject to material creation, transformation or annihilation. The material world is in this way simultaneously one with and different from the Absolute Truth.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}