SB 11.28.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:41:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:41, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~kim—what~~; ~~bhadram—good~~; ~~kim—what~~; ~~abhadram—bad~~; ~~vā—or~~; ~~dvaitasya—of~~ this duality; ~~avastunaḥ—insubstantial~~; ~~kiyat—how~~ much; ~~vācā—by~~ words; ~~uditam—generated~~; ~~tat—that~~; ~~anṛtam—false~~; ~~manasā—by~~ the mind; ~~dhyātam—meditated~~ upon; ~~eva—indeed~~; ~~ca—and~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhadram&tab=syno_o&ds=1 bhadram]'' — good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhadram&tab=syno_o&ds=1 abhadram]'' — bad; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvaitasya&tab=syno_o&ds=1 dvaitasya]'' — of this duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avastunaḥ&tab=syno_o&ds=1 avastunaḥ]'' — insubstantial; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kiyat&tab=syno_o&ds=1 kiyat]'' — how much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vācā&tab=syno_o&ds=1 vācā]'' — by words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uditam&tab=syno_o&ds=1 uditam]'' — generated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anṛtam&tab=syno_o&ds=1 anṛtam]'' — false; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasā&tab=syno_o&ds=1 manasā]'' — by the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyātam&tab=syno_o&ds=1 dhyātam]'' — meditated upon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and.
	</div>		</div>

Kritika at 20:11, 3 July 2021

2021-07-03T20:11:44Z

← Older revision		Revision as of 20:11, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28\|s04]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112804]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.28: Jnana-yoga\|Chapter 28: Jñāna-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.28.3]] '''[[SB 11.28.3]] - [[SB 11.28.5]]''' [[File:Go-next.png\|link=SB 11.28.5]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	kiṁ bhadraṁ kim abhadraṁ vā~~<br>~~		:kiṁ bhadraṁ kim abhadraṁ vā
	dvaitasyāvastunaḥ kiyat~~<br>~~		:dvaitasyāvastunaḥ kiyat
	vācoditaṁ tad anṛtaṁ~~<br>~~		:vācoditaṁ tad anṛtaṁ
	manasā dhyātam eva ca~~<br>~~		:manasā dhyātam eva ca
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kim—what; bhadram—good; kim—what; abhadram—bad; vā—or; dvaitasya—of this duality; avastunaḥ—insubstantial; kiyat—how much; vācā—by words; uditam—generated; tat—that; anṛtam—false; manasā—by the mind; dhyātam—meditated upon; eva—indeed; ca—and.		kim—what; bhadram—good; kim—what; abhadram—bad; vā—or; dvaitasya—of this duality; avastunaḥ—insubstantial; kiyat—how much; vācā—by words; uditam—generated; tat—that; anṛtam—false; manasā—by the mind; dhyātam—meditated upon; eva—indeed; ca—and.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	That which is expressed by material words or meditated upon by the material mind is not ultimate truth. What, therefore, is actually good or bad within this insubstantial world of duality, and how can the extent of such good and bad be measured?		That which is expressed by material words or meditated upon by the material mind is not ultimate truth. What, therefore, is actually good or bad within this insubstantial world of duality, and how can the extent of such good and bad be measured?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The actual truth is the Supreme Personality of Godhead, from whom everything emanates, by whom everything is maintained, and in whom everything merges to rest. Material nature is the reflection of the Absolute Truth, and by the interaction of the material modes of nature the innumerable varieties of matter appear to be separate, independent truths. Māyā, illusion, distracts the conditioned soul from the Absolute Truth and absorbs his mind in the glaring manifestation of matter, which ultimately is nondifferent from the Absolute Truth, being an emanation from Him. The sense of good and bad as separate from the Supreme Lord is like the good and bad dreams experienced by a sleeping person. Good and bad dreams are equally unreal. Similarly, material good and evil have no permanent existence separate from the Personality of Godhead.		The actual truth is the Supreme Personality of Godhead, from whom everything emanates, by whom everything is maintained, and in whom everything merges to rest. Material nature is the reflection of the Absolute Truth, and by the interaction of the material modes of nature the innumerable varieties of matter appear to be separate, independent truths. ''Māyā'', illusion, distracts the conditioned soul from the Absolute Truth and absorbs his mind in the glaring manifestation of matter, which ultimately is nondifferent from the Absolute Truth, being an emanation from Him. The sense of good and bad as separate from the Supreme Lord is like the good and bad dreams experienced by a sleeping person. Good and bad dreams are equally unreal. Similarly, material good and evil have no permanent existence separate from the Personality of Godhead.

	The Supreme Lord is the well-wisher of every living entity, and therefore execution of His order is good, whereas disobeying His order is bad. Lord Kṛṣṇa has created a perfect social and occupational system called varṇāśrama-dharma, and the Lord has further given perfect spiritual knowledge in Bhagavad-gītā and other literatures. Execution of Lord Kṛṣṇa's order will bring complete social, psychological, political, economic and spiritual success to human society. We should not foolishly look for so-called good outside the orders of the Personality of Godhead. Such orders are called the laws of God and constitute the essence, or substance, of religion.		The Supreme Lord is the well-wisher of every living entity, and therefore execution of His order is good, whereas disobeying His order is bad. Lord Kṛṣṇa has created a perfect social and occupational system called ''varṇāśrama-dharma'', and the Lord has further given perfect spiritual knowledge in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] and other literatures. Execution of Lord Kṛṣṇa's order will bring complete social, psychological, political, economic and spiritual success to human society. We should not foolishly look for so-called good outside the orders of the Personality of Godhead. Such orders are called the laws of God and constitute the essence, or substance, of religion.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.28.3]] '''[[SB 11.28.3]] - [[SB 11.28.5]]''' [[File:Go-next.png\|link=SB 11.28.5]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:49:15Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 4 ====

<div id="text">
kiṁ bhadraṁ kim abhadraṁ vā<br>
dvaitasyāvastunaḥ kiyat<br>
vācoditaṁ tad anṛtaṁ<br>
manasā dhyātam eva ca<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kim—what; bhadram—good; kim—what; abhadram—bad; vā—or; dvaitasya—of this duality; avastunaḥ—insubstantial; kiyat—how much; vācā—by words; uditam—generated; tat—that; anṛtam—false; manasā—by the mind; dhyātam—meditated upon; eva—indeed; ca—and.
</div>

==== TRANSLATION ====

<div id="translation">
That which is expressed by material words or meditated upon by the material mind is not ultimate truth. What, therefore, is actually good or bad within this insubstantial world of duality, and how can the extent of such good and bad be measured?
</div>

==== PURPORT ====

<div id="purport">
The actual truth is the Supreme Personality of Godhead, from whom everything emanates, by whom everything is maintained, and in whom everything merges to rest. Material nature is the reflection of the Absolute Truth, and by the interaction of the material modes of nature the innumerable varieties of matter appear to be separate, independent truths. Māyā, illusion, distracts the conditioned soul from the Absolute Truth and absorbs his mind in the glaring manifestation of matter, which ultimately is nondifferent from the Absolute Truth, being an emanation from Him. The sense of good and bad as separate from the Supreme Lord is like the good and bad dreams experienced by a sleeping person. Good and bad dreams are equally unreal. Similarly, material good and evil have no permanent existence separate from the Personality of Godhead.

The Supreme Lord is the well-wisher of every living entity, and therefore execution of His order is good, whereas disobeying His order is bad. Lord Kṛṣṇa has created a perfect social and occupational system called varṇāśrama-dharma, and the Lord has further given perfect spiritual knowledge in Bhagavad-gītā and other literatures. Execution of Lord Kṛṣṇa's order will bring complete social, psychological, political, economic and spiritual success to human society. We should not foolishly look for so-called good outside the orders of the Personality of Godhead. Such orders are called the laws of God and constitute the essence, or substance, of religion.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}