SB 11.3.39 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:44:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:44, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~aṇḍeṣu—in~~ (species of life born from) eggs; ~~peśiṣu—in~~ embryos; ~~taruṣu—in~~ plants; ~~aviniściteṣu—in~~ species of indeterminate origin (born from perspiration); ~~prāṇaḥ—the~~ vital air; ~~hi—indeed~~; ~~jīvam—the~~ soul; ~~upadhāvati—follows~~; tatra ~~tatra—from~~ one species to another; ~~sanne—they~~ are merged; ~~yat—when~~; indriya-~~gaṇe—all~~ the senses; ~~ahami—the~~ false ego; ~~ca—also~~; ~~prasupte—in~~ deep sleep; kūṭa-~~sthaḥ—unchanging~~; ~~āśayam—the~~ subtle covering of contaminated consciousness, the liṅga-śarīra; ~~ṛte—without~~; ~~tat—of~~ that; ~~anusmṛtiḥ—~~(there is) subsequent remembrance; ~~naḥ—our~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇḍeṣu&tab=syno_o&ds=1 aṇḍeṣu]'' — in (species of life born from) eggs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=peśiṣu&tab=syno_o&ds=1 peśiṣu]'' — in embryos; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taruṣu&tab=syno_o&ds=1 taruṣu]'' — in plants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aviniściteṣu&tab=syno_o&ds=1 aviniściteṣu]'' — in species of indeterminate origin (born from perspiration); ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇaḥ&tab=syno_o&ds=1 prāṇaḥ]'' — the vital air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvam&tab=syno_o&ds=1 jīvam]'' — the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upadhāvati&tab=syno_o&ds=1 upadhāvati]'' — follows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra] [//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — from one species to another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sanne&tab=syno_o&ds=1 sanne]'' — they are merged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇe&tab=syno_o&ds=1 gaṇe]'' — all the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahami&tab=syno_o&ds=1 ahami]'' — the false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasupte&tab=syno_o&ds=1 prasupte]'' — in deep sleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kūṭa&tab=syno_o&ds=1 kūṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthaḥ&tab=syno_o&ds=1 sthaḥ]'' — unchanging; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśayam&tab=syno_o&ds=1 āśayam]'' — the subtle covering of contaminated consciousness, the liṅga-śarīra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛte&tab=syno_o&ds=1 ṛte]'' — without; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusmṛtiḥ&tab=syno_o&ds=1 anusmṛtiḥ]'' — (there is) subsequent remembrance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — our.
	</div>		</div>

Kritika at 12:20, 17 June 2021

2021-06-17T12:20:35Z

← Older revision		Revision as of 12:20, 17 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Pippalayana~~ (one of the nine Yogendra sages)		\|speaker=Pippalāyana (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Pippalayana (one of the nine Yogendra sages) - Vanisource\|110339]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.3: Liberation from the Illusory Energy\|Chapter 3: Liberation from the Illusory Energy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.3.38]] '''[[SB 11.3.38]] - [[SB 11.3.40]]''' [[File:Go-next.png\|link=SB 11.3.40]]</div>
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			{{SBnotice}}
	==== TEXT 39 ====		==== TEXT 39 ====

	<div id="~~text~~">		<div class="verse">
	aṇḍeṣu peśiṣu taruṣv aviniściteṣu~~<br>~~		:aṇḍeṣu peśiṣu taruṣv aviniściteṣu
	prāṇo hi jīvam upadhāvati tatra tatra~~<br>~~		:prāṇo hi jīvam upadhāvati tatra tatra
	sanne yad indriya-gaṇe 'hami ca prasupte~~<br>~~		:sanne yad indriya-gaṇe 'hami ca prasupte
	kūṭa-stha āśayam ṛte tad-anusmṛtir naḥ~~<br>~~		:kūṭa-stha āśayam ṛte tad-anusmṛtir naḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	aṇḍeṣu—in (species of life born from) eggs; peśiṣu—in embryos; taruṣu—in plants; aviniściteṣu—in species of indeterminate origin (born from perspiration); prāṇaḥ—the vital air; hi—indeed; jīvam—the soul; upadhāvati—follows; tatra tatra—from one species to another; sanne—they are merged; yat—when; indriya-gaṇe—all the senses; ahami—the false ego; ca—also; prasupte—in deep sleep; kūṭa-sthaḥ—unchanging; āśayam—the subtle covering of contaminated consciousness, the liṅga-śarīra; ~~ṛte-without~~; tat—of that; anusmṛtiḥ—(there is) subsequent remembrance; naḥ—our.		aṇḍeṣu—in (species of life born from) eggs; peśiṣu—in embryos; taruṣu—in plants; aviniściteṣu—in species of indeterminate origin (born from perspiration); prāṇaḥ—the vital air; hi—indeed; jīvam—the soul; upadhāvati—follows; tatra tatra—from one species to another; sanne—they are merged; yat—when; indriya-gaṇe—all the senses; ahami—the false ego; ca—also; prasupte—in deep sleep; kūṭa-sthaḥ—unchanging; āśayam—the subtle covering of contaminated consciousness, the liṅga-śarīra; ṛte—without; tat—of that; anusmṛtiḥ—(there is) subsequent remembrance; naḥ—our.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The spirit soul is born in many different species of life within the material world. Some species are born from eggs, others from embryos, others from the seeds of plants and trees, and others from perspiration. But in all species of life the prāṇa, or vital air, remains unchanging and follows the spirit soul from one body to another. Similarly, the spirit soul is eternally the same despite its material condition of life. We have practical experience of this. When we are absorbed in deep sleep without dreaming, the material senses become inactive, and even the mind and false ego are merged into a dormant condition. But although the senses, mind and false ego are inactive, one remembers upon waking that he, the soul, was peacefully sleeping.		The spirit soul is born in many different species of life within the material world. Some species are born from eggs, others from embryos, others from the seeds of plants and trees, and others from perspiration. But in all species of life the prāṇa, or vital air, remains unchanging and follows the spirit soul from one body to another. Similarly, the spirit soul is eternally the same despite its material condition of life. We have practical experience of this. When we are absorbed in deep sleep without dreaming, the material senses become inactive, and even the mind and false ego are merged into a dormant condition. But although the senses, mind and false ego are inactive, one remembers upon waking that he, the soul, was peacefully sleeping.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When a living entity is awake the material senses and mind are constantly active. Similarly, when one is sleeping the false ego recollects one's waking experiences, and thus one experiences dreams or fragments of dreams while sleeping. But in the state of prasupti, or deep sleep, both the mind and the senses become inactive, and the false ego does not recall previous experiences or desires. The subtle mind and false ego are called liṅga-śarīra, or the subtle material body. This linga-śarīra is experienced in the form of temporary material designations such as "I am a rich man," "I am a strong man," "I am black," "I am white," "I am American," "I am Chinese." The sum total of one's illusory conceptions of oneself is called ahaṅkāra, or false ego. And due to this illusory conception of life the living entity transmigrates from one species of life to another, as clearly explained in Bhagavad-gītā. The spirit soul, however, does not change its constitutional position of eternity, knowledge and bliss, although the soul may temporarily forget this position. To cite an analogous situation, if one dreams at night that he is walking in the forest, such a dream does not change one's actual position of lying in bed within his apartment. Thus it is stated in this verse, kūṭa-stha āśayam ṛte: despite the transformations of the subtle body, the spirit soul does not change. Śrīla Śrīdhara Svāmī has given the following example to illustrate this point. Etāvantaṁ kālaṁ sukham aham asvāpsam, na kiñcid avediṣam. One often thinks, "I was sleeping very peacefully, although I was not dreaming or aware of anything." It can be logically understood that one cannot remember something of which he has had no experience. Therefore, since one remembers peacefully sleeping although there was no mental or sensual experience, such a memory should be understood to be a vague experience of the spirit soul.		When a living entity is awake the material senses and mind are constantly active. Similarly, when one is sleeping the false ego recollects one's waking experiences, and thus one experiences dreams or fragments of dreams while sleeping. But in the state of ''prasupti'', or deep sleep, both the mind and the senses become inactive, and the false ego does not recall previous experiences or desires. The subtle mind and false ego are called ''liṅga-śarīra'', or the subtle material body. This ''linga-śarīra'' is experienced in the form of temporary material designations such as "I am a rich man," "I am a strong man," "I am black," "I am white," "I am American," "I am Chinese." The sum total of one's illusory conceptions of oneself is called ''ahaṅkāra'', or false ego. And due to this illusory conception of life the living entity transmigrates from one species of life to another, as clearly explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] . The spirit soul, however, does not change its constitutional position of eternity, knowledge and bliss, although the soul may temporarily forget this position. To cite an analogous situation, if one dreams at night that he is walking in the forest, such a dream does not change one's actual position of lying in bed within his apartment. Thus it is stated in this verse, ''kūṭa-stha āśayam ṛte'': despite the transformations of the subtle body, the spirit soul does not change. Śrīla Śrīdhara Svāmī has given the following example to illustrate this point. ''Etāvantaṁ kālaṁ sukham aham asvāpsam, na kiñcid avediṣam''. One often thinks, "I was sleeping very peacefully, although I was not dreaming or aware of anything." It can be logically understood that one cannot remember something of which he has had no experience. Therefore, since one remembers peacefully sleeping although there was no mental or sensual experience, such a memory should be understood to be a vague experience of the spirit soul.

	Śrīla Madhvācārya has explained that the demigods, who are a superior race of humanlike entities on the higher planetary systems of this universe, do not actually undergo the gross ignorance of deep sleep as do ordinary human beings. Because the demigods have superior intelligence, they are not merged into ignorance at the time of sleeping. In Bhagavad-gītā Lord Kṛṣṇa says, mattaḥ smṛtir jñānam apohanaṁ ca ([[BG 15.15]]). Sleep is apohanam, or forgetfulness. Sometimes by dreaming there is smṛti, or memory of one's actual condition, although in a dream one may experience one's family or friends in an altered, illusory state. But all such conditions of remembering and forgetting are due to the presence of the Supersoul within the heart. By the mercy of the Supersoul one can have a preliminary glimpse of the soul by remembering how one was peacefully resting even without mental or sensual experience.		Śrīla Madhvācārya has explained that the demigods, who are a superior race of humanlike entities on the higher planetary systems of this universe, do not actually undergo the gross ignorance of deep sleep as do ordinary human beings. Because the demigods have superior intelligence, they are not merged into ignorance at the time of sleeping. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] Lord Kṛṣṇa says, ''mattaḥ smṛtir jñānam apohanaṁ ca'' ([[BG 15.15 (1972)\|BG 15.15]]). Sleep is ''apohanam'', or forgetfulness. Sometimes by dreaming there is ''smṛti'', or memory of one's actual condition, although in a dream one may experience one's family or friends in an altered, illusory state. But all such conditions of remembering and forgetting are due to the presence of the Supersoul within the heart. By the mercy of the Supersoul one can have a preliminary glimpse of the soul by remembering how one was peacefully resting even without mental or sensual experience.

	According to the authorized commentaries on this verse, aviniściteṣu means sveda-jeṣu, or born from perspiration. Śrīla Madhvācārya has pointed out, bhū-svedena hi prāyo jāyante: the earth's dew is to be considered the perspiration of the earth, and various species of life are generated from dew.		According to the authorized commentaries on this verse, ''aviniściteṣu'' means ''sveda-jeṣu'', or born from perspiration. Śrīla Madhvācārya has pointed out, ''bhū-svedena hi prāyo jāyante'': the earth's dew is to be considered the perspiration of the earth, and various species of life are generated from dew.

	In the Muṇḍaka Upaniṣad (3.1.9) the situation of the soul in relation to prāṇa is explained:		In the ''Muṇḍaka Upaniṣad'' (3.1.9) the situation of the soul in relation to ''prāṇa'' is explained:

	:eṣo 'ṇur ātmā cetasā veditavyo		:eṣo 'ṇur ātmā cetasā veditavyo
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	:yasmin viśuddhe vibhavaty eṣa ātmā		:yasmin viśuddhe vibhavaty eṣa ātmā

	"The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air [prāṇa, apāna, vyāna, samāna and udāna]. The soul is situated within the heart, and it spreads its influence all over the body of the embodied living entities. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited." Thus in the innumerable species of life the spiritual soul remains situated within prāṇa, or the material life air.		"The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air [''prāṇa, apāna, vyāna, samāna'' and ''udāna'']. The soul is situated within the heart, and it spreads its influence all over the body of the embodied living entities. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited." Thus in the innumerable species of life the spiritual soul remains situated within ''prāṇa'', or the material life air.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.3.38]] '''[[SB 11.3.38]] - [[SB 11.3.40]]''' [[File:Go-next.png\|link=SB 11.3.40]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:45:11Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Pippalayana (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 39 ====

<div id="text">
aṇḍeṣu peśiṣu taruṣv aviniściteṣu<br>
prāṇo hi jīvam upadhāvati tatra tatra<br>
sanne yad indriya-gaṇe 'hami ca prasupte<br>
kūṭa-stha āśayam ṛte tad-anusmṛtir naḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
aṇḍeṣu—in (species of life born from) eggs; peśiṣu—in embryos; taruṣu—in plants; aviniściteṣu—in species of indeterminate origin (born from perspiration); prāṇaḥ—the vital air; hi—indeed; jīvam—the soul; upadhāvati—follows; tatra tatra—from one species to another; sanne—they are merged; yat—when; indriya-gaṇe—all the senses; ahami—the false ego; ca—also; prasupte—in deep sleep; kūṭa-sthaḥ—unchanging; āśayam—the subtle covering of contaminated consciousness, the liṅga-śarīra; ṛte-without; tat—of that; anusmṛtiḥ—(there is) subsequent remembrance; naḥ—our.
</div>

==== TRANSLATION ====

<div id="translation">
The spirit soul is born in many different species of life within the material world. Some species are born from eggs, others from embryos, others from the seeds of plants and trees, and others from perspiration. But in all species of life the prāṇa, or vital air, remains unchanging and follows the spirit soul from one body to another. Similarly, the spirit soul is eternally the same despite its material condition of life. We have practical experience of this. When we are absorbed in deep sleep without dreaming, the material senses become inactive, and even the mind and false ego are merged into a dormant condition. But although the senses, mind and false ego are inactive, one remembers upon waking that he, the soul, was peacefully sleeping.
</div>

==== PURPORT ====

<div id="purport">
When a living entity is awake the material senses and mind are constantly active. Similarly, when one is sleeping the false ego recollects one's waking experiences, and thus one experiences dreams or fragments of dreams while sleeping. But in the state of prasupti, or deep sleep, both the mind and the senses become inactive, and the false ego does not recall previous experiences or desires. The subtle mind and false ego are called liṅga-śarīra, or the subtle material body. This linga-śarīra is experienced in the form of temporary material designations such as "I am a rich man," "I am a strong man," "I am black," "I am white," "I am American," "I am Chinese." The sum total of one's illusory conceptions of oneself is called ahaṅkāra, or false ego. And due to this illusory conception of life the living entity transmigrates from one species of life to another, as clearly explained in Bhagavad-gītā. The spirit soul, however, does not change its constitutional position of eternity, knowledge and bliss, although the soul may temporarily forget this position. To cite an analogous situation, if one dreams at night that he is walking in the forest, such a dream does not change one's actual position of lying in bed within his apartment. Thus it is stated in this verse, kūṭa-stha āśayam ṛte: despite the transformations of the subtle body, the spirit soul does not change. Śrīla Śrīdhara Svāmī has given the following example to illustrate this point. Etāvantaṁ kālaṁ sukham aham asvāpsam, na kiñcid avediṣam. One often thinks, "I was sleeping very peacefully, although I was not dreaming or aware of anything." It can be logically understood that one cannot remember something of which he has had no experience. Therefore, since one remembers peacefully sleeping although there was no mental or sensual experience, such a memory should be understood to be a vague experience of the spirit soul.

Śrīla Madhvācārya has explained that the demigods, who are a superior race of humanlike entities on the higher planetary systems of this universe, do not actually undergo the gross ignorance of deep sleep as do ordinary human beings. Because the demigods have superior intelligence, they are not merged into ignorance at the time of sleeping. In Bhagavad-gītā Lord Kṛṣṇa says, mattaḥ smṛtir jñānam apohanaṁ ca ([[BG 15.15]]). Sleep is apohanam, or forgetfulness. Sometimes by dreaming there is smṛti, or memory of one's actual condition, although in a dream one may experience one's family or friends in an altered, illusory state. But all such conditions of remembering and forgetting are due to the presence of the Supersoul within the heart. By the mercy of the Supersoul one can have a preliminary glimpse of the soul by remembering how one was peacefully resting even without mental or sensual experience.

According to the authorized commentaries on this verse, aviniściteṣu means sveda-jeṣu, or born from perspiration. Śrīla Madhvācārya has pointed out, bhū-svedena hi prāyo jāyante: the earth's dew is to be considered the perspiration of the earth, and various species of life are generated from dew.

In the Muṇḍaka Upaniṣad (3.1.9) the situation of the soul in relation to prāṇa is explained:

:eṣo 'ṇur ātmā cetasā veditavyo
:yasmin prāṇaḥ pañcadhā saṁviveśa
:prāṇaiś cittaṁ sarvam otam prajānāṁ
:yasmin viśuddhe vibhavaty eṣa ātmā

"The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air [prāṇa, apāna, vyāna, samāna and udāna]. The soul is situated within the heart, and it spreads its influence all over the body of the embodied living entities. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited." Thus in the innumerable species of life the spiritual soul remains situated within prāṇa, or the material life air.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}