SB 11.3.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:44:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:44, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~guṇaiḥ—with~~ the modes (the senses); ~~guṇān—the~~ modes (the objects of the senses); ~~saḥ—he~~ (the individual living being); ~~bhuñjānaḥ—enjoying~~; ~~ātma—by~~ the Supreme Soul; ~~pradyotitaiḥ—enlivened~~; ~~prabhuḥ—the~~ master; ~~manyamānaḥ—thinking~~; ~~idam—this~~; ~~sṛṣṭam—created~~ (body); ~~ātmānam—as~~ his own self; ~~iha—in~~ this; ~~sajjate—he~~ becomes entangled.		''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — with the modes (the senses); ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — the modes (the objects of the senses); ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he (the individual living being); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuñjānaḥ&tab=syno_o&ds=1 bhuñjānaḥ]'' — enjoying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — by the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradyotitaiḥ&tab=syno_o&ds=1 pradyotitaiḥ]'' — enlivened; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhuḥ&tab=syno_o&ds=1 prabhuḥ]'' — the master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyamānaḥ&tab=syno_o&ds=1 manyamānaḥ]'' — thinking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭam&tab=syno_o&ds=1 sṛṣṭam]'' — created (body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — as his own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sajjate&tab=syno_o&ds=1 sajjate]'' — he becomes entangled.
	</div>		</div>

Kritika at 08:43, 17 June 2021

2021-06-17T08:43:26Z

← Older revision		Revision as of 08:43, 17 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Antariksa~~ (one of the nine Yogendra sages)		\|speaker=Antarīkṣa (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 03\|s05]]
			[[Category:Bhagavatam Verses Spoken by Antariksa (one of the nine Yogendra sages) - Vanisource\|110305]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.3: Liberation from the Illusory Energy\|Chapter 3: Liberation from the Illusory Energy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.3.4]] '''[[SB 11.3.4]] - [[SB 11.3.6]]''' [[File:Go-next.png\|link=SB 11.3.6]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	guṇair guṇān sa bhuñjāna~~<br>~~		:guṇair guṇān sa bhuñjāna
	ātma-pradyotitaiḥ prabhuḥ~~<br>~~		:ātma-pradyotitaiḥ prabhuḥ
	manyamāna idaṁ sṛṣṭam~~<br>~~		:manyamāna idaṁ sṛṣṭam
	ātmānam iha sajjate~~<br>~~		:ātmānam iha sajjate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	guṇaiḥ—with the modes (the senses); guṇān—the modes (the objects of the senses); saḥ—he (the individual living being); bhuñjānaḥ—enjoying; ātma—by the Supreme Soul; pradyotitaiḥ—enlivened; prabhuḥ—the master; manyamānaḥ—thinking; idam—this; sṛṣṭam—created (body); ātmānam—as his own self; iha—in this; sajjate—he becomes entangled.		guṇaiḥ—with the modes (the senses); guṇān—the modes (the objects of the senses); saḥ—he (the individual living being); bhuñjānaḥ—enjoying; ātma—by the Supreme Soul; pradyotitaiḥ—enlivened; prabhuḥ—the master; manyamānaḥ—thinking; idam—this; sṛṣṭam—created (body); ātmānam—as his own self; iha—in this; sajjate—he becomes entangled.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The individual living being, the master of the material body, uses his material senses, which have been activated by the Supersoul, to try to enjoy sense objects composed of the three modes of nature. Thus he misidentifies the created material body with the unborn eternal self and becomes entangled in the illusory energy of the Lord.		The individual living being, the master of the material body, uses his material senses, which have been activated by the Supersoul, to try to enjoy sense objects composed of the three modes of nature. Thus he misidentifies the created material body with the unborn eternal self and becomes entangled in the illusory energy of the Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse the living entity is called prabhuḥ, or "master," because he is a minute part and parcel of the supreme master, Kṛṣṇa. Similarly, in Bhagavad-gītā ([[BG 15.8]]) the Lord has described the living entity as īśvaraḥ, "the controller."		In this verse the living entity is called ''prabhuḥ'', or "master," because he is a minute part and parcel of the supreme master, Kṛṣṇa. Similarly, in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.8 (1972)\|BG 15.8]]) the Lord has described the living entity as ''īśvaraḥ'', "the controller."

	:śarīraṁ yad avāpnoti		:śarīraṁ yad avāpnoti
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	:vāyur gandhān ivāśayāt		:vāyur gandhān ivāśayāt

	"The living entity in the material world carries his various conceptions of life from one body to another as the air carries aromas." Śrīla Prabhupāda has commented in his purport, "Here the living entity is described as īśvaraḥ, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depends upon him." This statement confirms the words sva-mātrā and ātma-prasiddhaye in text 3 of this chapter. If the Supreme Lord were to interfere with the minute independence of the living entity, there would be no question of the living entity's engaging in the loving service of the Lord, since love implies a spontaneous free choice by the lover. Here the word prabhuḥ indicates that just as a child, having received a toy car from his father, pedals on the sidewalk, imitating the father, who drives an actual car, the living entity pedals around the material universe in the innumerable material bodies selected for him by the Supreme Lord from an assortment of 8,400,000 species. Thus the living entity, infatuated with the false ego of the material body, creates a fearful situation in which he undergoes repeated birth and death, as described in the statement bhayaṁ dvitīyābhiniveśataḥ syāt ([[SB 11.2.37]]).		"The living entity in the material world carries his various conceptions of life from one body to another as the air carries aromas." Śrīla Prabhupāda has commented in his purport, "Here the living entity is described as ''īśvaraḥ'', the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depends upon him." This statement confirms the words ''sva-mātrā'' and ''ātma-prasiddhaye'' in [[SB 11.3.3\|text 3]] of this chapter. If the Supreme Lord were to interfere with the minute independence of the living entity, there would be no question of the living entity's engaging in the loving service of the Lord, since love implies a spontaneous free choice by the lover. Here the word ''prabhuḥ'' indicates that just as a child, having received a toy car from his father, pedals on the sidewalk, imitating the father, who drives an actual car, the living entity pedals around the material universe in the innumerable material bodies selected for him by the Supreme Lord from an assortment of 8,400,000 species. Thus the living entity, infatuated with the false ego of the material body, creates a fearful situation in which he undergoes repeated birth and death, as described in the statement ''bhayaṁ dvitīyābhiniveśataḥ syāt'' ([[SB 11.2.37]]).

	Śrīla Jīva Gosvāmī has given another explanation for this verse. If the word prabhuḥ is taken to mean the Supreme Lord, the word guṇaiḥ can be understood to mean "good qualities," since guṇa can refer to the material modes of nature or to admirable qualities (as in the verse yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ ([[SB 5.18.12]])). This verse would then mean that the Lord, by His transcendental qualities (guṇaiḥ), such as mercy, is able to relish the transcendental qualities (guṇān) of His pure devotees. Ātma-pratyoditaiḥ would then indicate that by surrendering unto the Lord, who is the reservoir of all good qualities, the pure devotees become similarly endowed with godly qualities. The words manyamāna idaṁ sṛṣṭam ātmānam would indicate that the Lord accepts the body of His pure devotee to be on the same spiritual level as He Himself, as indicated in the verse ācāryaṁ māṁ vijānīyān nāvamanyeta karhicit ([[SB 11.17.27]]). The Lord is attracted by the loving devotional service of His pure devotees and thus becomes entangled in the network of their loving relationship with Him. For example, after the Battle of Kurukṣetra, when Kṛṣṇa was leaving for His own city, Dvārakā, the loving appeal of Mahārāja Yudhiṣṭhira forced the Lord to remain for several more weeks in Hastināpura. Similarly, when the elderly gopīs of Vṛndāvana clapped their hands, Kṛṣṇa would dance like a puppet, keeping time to their rhythm. In relation to this subject matter, Śrīla Jīva Gosvāmī has quoted a verse from Śrīmad-Bhāgavatam ([[SB 9.4.68]]):		Śrīla Jīva Gosvāmī has given another explanation for this verse. If the word ''prabhuḥ'' is taken to mean the Supreme Lord, the word ''guṇaiḥ'' can be understood to mean "good qualities," since ''guṇa'' can refer to the material modes of nature or to admirable qualities (as in the verse ''yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ'' ([[SB 5.18.12]])). This verse would then mean that the Lord, by His transcendental qualities (''guṇaiḥ''), such as mercy, is able to relish the transcendental qualities (''guṇān'') of His pure devotees. ''Ātma-pratyoditaiḥ'' would then indicate that by surrendering unto the Lord, who is the reservoir of all good qualities, the pure devotees become similarly endowed with godly qualities. The words ''manyamāna idaṁ sṛṣṭam ātmānam'' would indicate that the Lord accepts the body of His pure devotee to be on the same spiritual level as He Himself, as indicated in the verse ''ācāryaṁ māṁ vijānīyān nāvamanyeta karhicit'' ([[SB 11.17.27]]). The Lord is attracted by the loving devotional service of His pure devotees and thus becomes entangled in the network of their loving relationship with Him. For example, after the Battle of Kurukṣetra, when Kṛṣṇa was leaving for His own city, Dvārakā, the loving appeal of Mahārāja Yudhiṣṭhira forced the Lord to remain for several more weeks in Hastināpura. Similarly, when the elderly ''gopīs'' of Vṛndāvana clapped their hands, Kṛṣṇa would dance like a puppet, keeping time to their rhythm. In relation to this subject matter, Śrīla Jīva Gosvāmī has quoted a verse from [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]([[SB 9.4.68]]):

	:sādhavo hṛdayaṁ mahyaṁ		:sādhavo hṛdayaṁ mahyaṁ
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	"The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything but Me, and I do not know anyone but them."		"The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything but Me, and I do not know anyone but them."

	According to Śrīla Viśvanātha Cakravartī Ṭhākura the word prabhuḥ may also be understood as follows. The word pra indicates prakarṣeṇa, or "excessively," and bhū indicates bhavati, or "taking birth." Thus prabhuḥ indicates prakarṣeṇa deva-tiryag-ādiṣu bhavatīti saḥ, or repeatedly taking birth among the demigods, animals, human beings and other forms of life.		According to Śrīla Viśvanātha Cakravartī Ṭhākura the word ''prabhuḥ'' may also be understood as follows. The word ''pra'' indicates ''prakarṣeṇa'', or "excessively," and ''bhū'' indicates ''bhavati'', or "taking birth." Thus ''prabhuḥ'' indicates ''prakarṣeṇa deva-tiryag-ādiṣu bhavatīti saḥ'', or repeatedly taking birth among the demigods, animals, human beings and other forms of life.

	Confirming the statement by Śrīla Jīva Gosvāmī concerning the Lord's attachment to the spiritualized body of a pure devotee, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has quoted the following verses from Caitanya-caritāmṛta (Antya 4.192-93):		Confirming the statement by Śrīla Jīva Gosvāmī concerning the Lord's attachment to the spiritualized body of a pure devotee, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has quoted the following verses from [[Sri Caitanya-caritamrta\|''Caitanya-caritāmṛta'']] ([[CC Antya 4.192\|Antya 4.192-93]]):

	:dīkṣā-kāle bhakta kare ātma-samarpaṇa		:dīkṣā-kāle bhakta kare ātma-samarpaṇa
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	"When the devotee's body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord."		"When the devotee's body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.3.4]] '''[[SB 11.3.4]] - [[SB 11.3.6]]''' [[File:Go-next.png\|link=SB 11.3.6]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:45:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Antariksa (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 5 ====

<div id="text">
guṇair guṇān sa bhuñjāna<br>
ātma-pradyotitaiḥ prabhuḥ<br>
manyamāna idaṁ sṛṣṭam<br>
ātmānam iha sajjate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
guṇaiḥ—with the modes (the senses); guṇān—the modes (the objects of the senses); saḥ—he (the individual living being); bhuñjānaḥ—enjoying; ātma—by the Supreme Soul; pradyotitaiḥ—enlivened; prabhuḥ—the master; manyamānaḥ—thinking; idam—this; sṛṣṭam—created (body); ātmānam—as his own self; iha—in this; sajjate—he becomes entangled.
</div>

==== TRANSLATION ====

<div id="translation">
The individual living being, the master of the material body, uses his material senses, which have been activated by the Supersoul, to try to enjoy sense objects composed of the three modes of nature. Thus he misidentifies the created material body with the unborn eternal self and becomes entangled in the illusory energy of the Lord.
</div>

==== PURPORT ====

<div id="purport">
In this verse the living entity is called prabhuḥ, or "master," because he is a minute part and parcel of the supreme master, Kṛṣṇa. Similarly, in Bhagavad-gītā ([[BG 15.8]]) the Lord has described the living entity as īśvaraḥ, "the controller."

:śarīraṁ yad avāpnoti
:yac cāpy utkrāmatīśvaraḥ
:gṛhītvaitāni saṁyāti
:vāyur gandhān ivāśayāt

"The living entity in the material world carries his various conceptions of life from one body to another as the air carries aromas." Śrīla Prabhupāda has commented in his purport, "Here the living entity is described as īśvaraḥ, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depends upon him." This statement confirms the words sva-mātrā and ātma-prasiddhaye in text 3 of this chapter. If the Supreme Lord were to interfere with the minute independence of the living entity, there would be no question of the living entity's engaging in the loving service of the Lord, since love implies a spontaneous free choice by the lover. Here the word prabhuḥ indicates that just as a child, having received a toy car from his father, pedals on the sidewalk, imitating the father, who drives an actual car, the living entity pedals around the material universe in the innumerable material bodies selected for him by the Supreme Lord from an assortment of 8,400,000 species. Thus the living entity, infatuated with the false ego of the material body, creates a fearful situation in which he undergoes repeated birth and death, as described in the statement bhayaṁ dvitīyābhiniveśataḥ syāt ([[SB 11.2.37]]).

Śrīla Jīva Gosvāmī has given another explanation for this verse. If the word prabhuḥ is taken to mean the Supreme Lord, the word guṇaiḥ can be understood to mean "good qualities," since guṇa can refer to the material modes of nature or to admirable qualities (as in the verse yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ ([[SB 5.18.12]])). This verse would then mean that the Lord, by His transcendental qualities (guṇaiḥ), such as mercy, is able to relish the transcendental qualities (guṇān) of His pure devotees. Ātma-pratyoditaiḥ would then indicate that by surrendering unto the Lord, who is the reservoir of all good qualities, the pure devotees become similarly endowed with godly qualities. The words manyamāna idaṁ sṛṣṭam ātmānam would indicate that the Lord accepts the body of His pure devotee to be on the same spiritual level as He Himself, as indicated in the verse ācāryaṁ māṁ vijānīyān nāvamanyeta karhicit ([[SB 11.17.27]]). The Lord is attracted by the loving devotional service of His pure devotees and thus becomes entangled in the network of their loving relationship with Him. For example, after the Battle of Kurukṣetra, when Kṛṣṇa was leaving for His own city, Dvārakā, the loving appeal of Mahārāja Yudhiṣṭhira forced the Lord to remain for several more weeks in Hastināpura. Similarly, when the elderly gopīs of Vṛndāvana clapped their hands, Kṛṣṇa would dance like a puppet, keeping time to their rhythm. In relation to this subject matter, Śrīla Jīva Gosvāmī has quoted a verse from Śrīmad-Bhāgavatam ([[SB 9.4.68]]):

:sādhavo hṛdayaṁ mahyaṁ
:sādhūnāṁ hṛdayaṁ tv aham
:mad-anyat te na jānanti
:nāhaṁ tebhyo manāg api

"The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything but Me, and I do not know anyone but them."

According to Śrīla Viśvanātha Cakravartī Ṭhākura the word prabhuḥ may also be understood as follows. The word pra indicates prakarṣeṇa, or "excessively," and bhū indicates bhavati, or "taking birth." Thus prabhuḥ indicates prakarṣeṇa deva-tiryag-ādiṣu bhavatīti saḥ, or repeatedly taking birth among the demigods, animals, human beings and other forms of life.

Confirming the statement by Śrīla Jīva Gosvāmī concerning the Lord's attachment to the spiritualized body of a pure devotee, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has quoted the following verses from Caitanya-caritāmṛta (Antya 4.192-93):

:dīkṣā-kāle bhakta kare ātma-samarpaṇa
:sei-kāle kṛṣṇa tāre kare ātma-sama

"At the time of initiation, when a devotee fully surrenders unto the service of the Lord, Kṛṣṇa accepts him to be as good as Himself."

:sei deha kare tāra cid-ānanda-maya
:aprākṛta-dehe tāṅra caraṇa bhajaya

"When the devotee's body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}