SB 11.3.54 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:44:56Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:44, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~ātmānam—oneself~~; ~~tat—in~~ the Lord; ~~mayam—absorbed~~; ~~dhyāyan—so~~ meditating; ~~mūrtim—the~~ personal form; ~~sampūjayet—should~~ fully worship; ~~hareḥ—of~~ Lord Hari; ~~śeṣām—the~~ remnants of worship; ~~ādhāya—taking~~; ~~śirasā—upon~~ one's head; sva-~~dhāmni—in~~ His place; ~~udvāsya—putting~~; sat-~~kṛtam—respectfully~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — oneself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — in the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayam&tab=syno_o&ds=1 mayam]'' — absorbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyāyan&tab=syno_o&ds=1 dhyāyan]'' — so meditating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūrtim&tab=syno_o&ds=1 mūrtim]'' — the personal form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sampūjayet&tab=syno_o&ds=1 sampūjayet]'' — should fully worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hareḥ&tab=syno_o&ds=1 hareḥ]'' — of Lord Hari; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śeṣām&tab=syno_o&ds=1 śeṣām]'' — the remnants of worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādhāya&tab=syno_o&ds=1 ādhāya]'' — taking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śirasā&tab=syno_o&ds=1 śirasā]'' — upon one's head; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhāmni&tab=syno_o&ds=1 dhāmni]'' — in His place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udvāsya&tab=syno_o&ds=1 udvāsya]'' — putting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1 kṛtam]'' — respectfully.
	</div>		</div>

Kritika at 13:21, 17 June 2021

2021-06-17T13:21:19Z

← Older revision		Revision as of 13:21, 17 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Avirhotra~~ (one of the nine Yogendra sages)		\|speaker=Āvirhotra (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Avirhotra (one of the nine Yogendra sages) - Vanisource\|110354]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.3: Liberation from the Illusory Energy\|Chapter 3: Liberation from the Illusory Energy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.3.52-53]] '''[[SB 11.3.52-53]] - [[SB 11.3.55]]''' [[File:Go-next.png\|link=SB 11.3.55]]</div>
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	==== TEXT 54 ====		==== TEXT 54 ====

	<div id="~~text~~">		<div class="verse">
	ātmānam tan-mayam dhyāyan~~<br>~~		:ātmānam tan-mayam dhyāyan
	mūrtiṁ sampūjayed dhareḥ~~<br>~~		:mūrtiṁ sampūjayed dhareḥ
	śeṣām ādhāya śirasā~~<br>~~		:śeṣām ādhāya śirasā
	sva-dhāmny udvāsya sat-kṛtam~~<br>~~		:sva-dhāmny udvāsya sat-kṛtam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	ātmānam—oneself; tat—in the Lord; mayam—absorbed; dhyāyan—so meditating; mūrtim—the personal form; sampūjayet—should fully worship; hareḥ—of Lord Hari; śeṣām—the remnants of worship; ādhāya—taking; śirasā—upon one's head; sva-dhāmni—in His place; udvāsya—putting; sat-kṛtam—respectfully.		ātmānam—oneself; tat—in the Lord; mayam—absorbed; dhyāyan—so meditating; mūrtim—the personal form; sampūjayet—should fully worship; hareḥ—of Lord Hari; śeṣām—the remnants of worship; ādhāya—taking; śirasā—upon one's head; sva-dhāmni—in His place; udvāsya—putting; sat-kṛtam—respectfully.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The worshiper should become fully absorbed in meditating upon himself as an eternal servant of the Lord and should thus perfectly worship the Deity, remembering that the Deity is also situated within his heart. Then he should take the remnants of the Deity's paraphernalia, such as flower garlands, upon his head and respectfully put the Deity back in His own place, thus concluding the worship.		The worshiper should become fully absorbed in meditating upon himself as an eternal servant of the Lord and should thus perfectly worship the Deity, remembering that the Deity is also situated within his heart. Then he should take the remnants of the Deity's paraphernalia, such as flower garlands, upon his head and respectfully put the Deity back in His own place, thus concluding the worship.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word tan-mayam in this verse is significant. One who is purified by worshiping the Deity form of the Lord can understand that he, the worshiper, is an eternal servant of the Lord and is qualitatively one with the Lord, being like a tiny spark of the original fire, the Personality of Godhead. Śrīla Madhvācārya has stated in this regard,		The word ''tan-mayam'' in this verse is significant. One who is purified by worshiping the Deity form of the Lord can understand that he, the worshiper, is an eternal servant of the Lord and is qualitatively one with the Lord, being like a tiny spark of the original fire, the Personality of Godhead. Śrīla Madhvācārya has stated in this regard,
	:viṣṇor bhṛtyo 'ham ity eva		:viṣṇor bhṛtyo 'ham ity eva
	:sadā syād bhagavan-mayaḥ		:sadā syād bhagavan-mayaḥ
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	"One should think, 'I am an eternal servant of Viṣṇu, and therefore, because I am His eternal part and parcel, I am eternally one with Him. But I am not Viṣṇu Himself, because Viṣṇu is the supreme controller of everything.' "		"One should think, 'I am an eternal servant of Viṣṇu, and therefore, because I am His eternal part and parcel, I am eternally one with Him. But I am not Viṣṇu Himself, because Viṣṇu is the supreme controller of everything.' "

	The basic principle of Deity worship is that one must understand oneself to be an eternal servant of the Supreme Lord. One who is addicted to sexual gratification, foolishly identifying himself with the external material body, cannot change his conception of himself from that of an enjoyer to that of the enjoyed. Such a person interprets the word tan-mayam to mean that the worshiper is himself also the worshipable object. Śrī Jīva Gosvāmī Prabhupāda has written in his Durga-saṅgamanī, his commentary on Śrī Rūpa Gosvāmī Prabhu's Bhakti-rasāmṛta-sindhu, that ahaṅgrahopāsanā, or the process of worshiping oneself as the Supreme, is a gross misidentification of one's own self with the Supreme, who is actually one's eternal shelter. The six Gosvāmīs have repeatedly clarified this point. But unintelligent persons within the prākṛta-sahajiyā community become influenced by the bogus ideas of the Māyāvādī philosophers and thus display the deluded misconception that the worshiper becomes the supreme shelter. Such a hallucination is an aparādha, an offense against the Lord. Therefore the word tan-maya in this verse should not be offensively understood to mean that the worshiper becomes equal to his eternal worshipable object.		The basic principle of Deity worship is that one must understand oneself to be an eternal servant of the Supreme Lord. One who is addicted to sexual gratification, foolishly identifying himself with the external material body, cannot change his conception of himself from that of an enjoyer to that of the enjoyed. Such a person interprets the word ''tan-mayam'' to mean that the worshiper is himself also the worshipable object. Śrī Jīva Gosvāmī Prabhupāda has written in his ''Durga-saṅgamanī'', his commentary on Śrī Rūpa Gosvāmī Prabhu's ''Bhakti-rasāmṛta-sindhu'', that ''ahaṅgrahopāsanā'', or the process of worshiping oneself as the Supreme, is a gross misidentification of one's own self with the Supreme, who is actually one's eternal shelter. The six Gosvāmīs have repeatedly clarified this point. But unintelligent persons within the ''prākṛta-sahajiyā'' community become influenced by the bogus ideas of the Māyāvādī philosophers and thus display the deluded misconception that the worshiper becomes the supreme shelter. Such a hallucination is an ''aparādha'', an offense against the Lord. Therefore the word ''tan-maya'' in this verse should not be offensively understood to mean that the worshiper becomes equal to his eternal worshipable object.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


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Acyuta: 1 revision(s)

2008-03-17T12:45:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Avirhotra (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 54 ====

<div id="text">
ātmānam tan-mayam dhyāyan<br>
mūrtiṁ sampūjayed dhareḥ<br>
śeṣām ādhāya śirasā<br>
sva-dhāmny udvāsya sat-kṛtam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ātmānam—oneself; tat—in the Lord; mayam—absorbed; dhyāyan—so meditating; mūrtim—the personal form; sampūjayet—should fully worship; hareḥ—of Lord Hari; śeṣām—the remnants of worship; ādhāya—taking; śirasā—upon one's head; sva-dhāmni—in His place; udvāsya—putting; sat-kṛtam—respectfully.
</div>

==== TRANSLATION ====

<div id="translation">
The worshiper should become fully absorbed in meditating upon himself as an eternal servant of the Lord and should thus perfectly worship the Deity, remembering that the Deity is also situated within his heart. Then he should take the remnants of the Deity's paraphernalia, such as flower garlands, upon his head and respectfully put the Deity back in His own place, thus concluding the worship.
</div>

==== PURPORT ====

<div id="purport">
The word tan-mayam in this verse is significant. One who is purified by worshiping the Deity form of the Lord can understand that he, the worshiper, is an eternal servant of the Lord and is qualitatively one with the Lord, being like a tiny spark of the original fire, the Personality of Godhead. Śrīla Madhvācārya has stated in this regard,
:viṣṇor bhṛtyo 'ham ity eva
:sadā syād bhagavan-mayaḥ
:naivāhaṁ viṣṇur asmīti
:viṣṇuḥ sarveśvaro hy ajaḥ

"One should think, 'I am an eternal servant of Viṣṇu, and therefore, because I am His eternal part and parcel, I am eternally one with Him. But I am not Viṣṇu Himself, because Viṣṇu is the supreme controller of everything.' "

The basic principle of Deity worship is that one must understand oneself to be an eternal servant of the Supreme Lord. One who is addicted to sexual gratification, foolishly identifying himself with the external material body, cannot change his conception of himself from that of an enjoyer to that of the enjoyed. Such a person interprets the word tan-mayam to mean that the worshiper is himself also the worshipable object. Śrī Jīva Gosvāmī Prabhupāda has written in his Durga-saṅgamanī, his commentary on Śrī Rūpa Gosvāmī Prabhu's Bhakti-rasāmṛta-sindhu, that ahaṅgrahopāsanā, or the process of worshiping oneself as the Supreme, is a gross misidentification of one's own self with the Supreme, who is actually one's eternal shelter. The six Gosvāmīs have repeatedly clarified this point. But unintelligent persons within the prākṛta-sahajiyā community become influenced by the bogus ideas of the Māyāvādī philosophers and thus display the deluded misconception that the worshiper becomes the supreme shelter. Such a hallucination is an aparādha, an offense against the Lord. Therefore the word tan-maya in this verse should not be offensively understood to mean that the worshiper becomes equal to his eternal worshipable object.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}