SB 11.4.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:47:22Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:47, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~kṣut—hunger~~; ~~tṛṭ—thirst~~; tri-kāla-~~guṇa—the~~ manifestations of the three phases of time (such as heat and cold, rain and so on); ~~māruta—wind~~; ~~jaihva—enjoyment~~ of the tongue; ~~śaiṣṇān—and~~ of the genitals; ~~asmān—ourselves~~ (in all these forms); ~~apāra—limitless~~; jala-~~dhīn—oceans~~; ~~atitīrya—having~~ crossed over; ~~kecit—some~~ persons; ~~krodhasya—of~~ anger; ~~yānti—they~~ come; ~~viphalasya—which~~ is fruitless; ~~vaśam—under~~ the sway; ~~pade—in~~ the foot(print); ~~goḥ—of~~ a cow; ~~majjanti—they~~ drown; ~~duścara—difficult~~ to execute; ~~tapaḥ—their~~ austerities; ~~ca—and~~; ~~vṛthā—without~~ any good purpose; ~~utsṛjanti—they~~ throw away.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣut&tab=syno_o&ds=1 kṣut]'' — hunger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛṭ&tab=syno_o&ds=1 tṛṭ]'' — thirst; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — the manifestations of the three phases of time (such as heat and cold, rain and so on); ''[//vanipedia.org/wiki/Special:VaniSearch?s=māruta&tab=syno_o&ds=1 māruta]'' — wind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaihva&tab=syno_o&ds=1 jaihva]'' — enjoyment of the tongue; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaiṣṇān&tab=syno_o&ds=1 śaiṣṇān]'' — and of the genitals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmān&tab=syno_o&ds=1 asmān]'' — ourselves (in all these forms); ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāra&tab=syno_o&ds=1 apāra]'' — limitless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jala&tab=syno_o&ds=1 jala]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhīn&tab=syno_o&ds=1 dhīn]'' — oceans; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atitīrya&tab=syno_o&ds=1 atitīrya]'' — having crossed over; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kecit&tab=syno_o&ds=1 kecit]'' — some persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=krodhasya&tab=syno_o&ds=1 krodhasya]'' — of anger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yānti&tab=syno_o&ds=1 yānti]'' — they come; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viphalasya&tab=syno_o&ds=1 viphalasya]'' — which is fruitless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaśam&tab=syno_o&ds=1 vaśam]'' — under the sway; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — in the foot(print); ''[//vanipedia.org/wiki/Special:VaniSearch?s=goḥ&tab=syno_o&ds=1 goḥ]'' — of a cow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=majjanti&tab=syno_o&ds=1 majjanti]'' — they drown; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duścara&tab=syno_o&ds=1 duścara]'' — difficult to execute; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — their austerities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛthā&tab=syno_o&ds=1 vṛthā]'' — without any good purpose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utsṛjanti&tab=syno_o&ds=1 utsṛjanti]'' — they throw away.
	</div>		</div>

Kritika at 13:56, 17 June 2021

2021-06-17T13:56:08Z

← Older revision		Revision as of 13:56, 17 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Drumila (one of the nine Yogendra sages)~~		\|speaker=Cupid and his followers
	\|listener=~~King Nimi (Videha)~~		\|listener=Lord Nara-Nārāyaṇa Ṛṣi the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Cupid and his Followers - Vanisource\|110411]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.4: Drumila Explains the Incarnations of Godhead to King Nimi\|Chapter 4: Drumila Explains the Incarnations of Godhead to King Nimi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.4.10]] '''[[SB 11.4.10]] - [[SB 11.4.12]]''' [[File:Go-next.png\|link=SB 11.4.12]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	kṣut-tṛṭ-tri-kāla-guṇa-māruta-jaihva-śaiṣṇān~~<br>~~		:kṣut-tṛṭ-tri-kāla-guṇa-māruta-jaihva-śaiṣṇān
	asmān apāra-jaladhīn atitīrya kecit~~<br>~~		:asmān apāra-jaladhīn atitīrya kecit
	krodhasya yānti viphalasya vaśaṁ pade gor~~<br>~~		:krodhasya yānti viphalasya vaśaṁ pade gor
	majjanti duścara-tapaś ca vṛthotsṛjanti~~<br>~~		:majjanti duścara-tapaś ca vṛthotsṛjanti
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kṣut—hunger; tṛṭ—thirst; tri-kāla-guṇa—the manifestations of the three phases of time (such as heat and cold, rain and so on); māruta—wind; jaihva—enjoyment of the tongue; śaiṣṇān—and of the genitals; asmān—ourselves (in all these forms); apāra—limitless; jala-dhīn—oceans; atitīrya—having crossed over; kecit—some persons; krodhasya—of anger; yānti—they come; viphalasya—which is fruitless; vaśam—under the sway; pade—in the foot(print); goḥ—of a cow; majjanti—they drown; duścara—difficult to execute; tapaḥ—their austerities; ca—and; vṛthā—without any good purpose; utsṛjanti—they throw away.		kṣut—hunger; tṛṭ—thirst; tri-kāla-guṇa—the manifestations of the three phases of time (such as heat and cold, rain and so on); māruta—wind; jaihva—enjoyment of the tongue; śaiṣṇān—and of the genitals; asmān—ourselves (in all these forms); apāra—limitless; jala-dhīn—oceans; atitīrya—having crossed over; kecit—some persons; krodhasya—of anger; yānti—they come; viphalasya—which is fruitless; vaśam—under the sway; pade—in the foot(print); goḥ—of a cow; majjanti—they drown; duścara—difficult to execute; tapaḥ—their austerities; ca—and; vṛthā—without any good purpose; utsṛjanti—they throw away.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Some men practice severe penances to cross beyond our influence, which is like an immeasurable ocean with endless waves of hunger, thirst, heat, cold and the other conditions brought about by the passing of time, such as the sensuous wind and the urges of the tongue and sex organs. Nevertheless, although crossing this ocean of sense gratification through severe penances, such persons foolishly drown in a cow's hoofprint when conquered by useless anger. Thus they exhaust the benefit of their difficult austerities in vain.		Some men practice severe penances to cross beyond our influence, which is like an immeasurable ocean with endless waves of hunger, thirst, heat, cold and the other conditions brought about by the passing of time, such as the sensuous wind and the urges of the tongue and sex organs. Nevertheless, although crossing this ocean of sense gratification through severe penances, such persons foolishly drown in a cow's hoofprint when conquered by useless anger. Thus they exhaust the benefit of their difficult austerities in vain.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Those who do not accept the devotional service of the Supreme Lord can be considered in two categories. Those engaged in sense gratification are easily conquered by the demigods through various weapons such as hunger, thirst, sexual desire, lamentation for the past and vain hoping for the future. Such materialistic fools, infatuated with the material world, are easily controlled by the demigods, who are the ultimate supplying agents of sense gratification. But according to Śrīdhara Svāmī, persons who attempt to subdue the desires of the material senses and thus avoid the control of the demigods without surrendering to the Supreme Lord are even more foolish than the sense gratifiers. Although crossing the ocean of sense gratification, those who perform severe penances without service to the Lord eventually drown in tiny puddles of anger. One who simply performs material penances does not actually purify his heart. By one's material determination one may restrict the activities of the senses although one's heart is still filled with material desires. The practical result of this is krodha, or anger. We have seen artificial performers of penance who have become very bitter and angry through denial of the senses. Being indifferent to the Supreme Lord, such persons do not achieve ultimate liberation, nor can they enjoy material sense gratification; rather, they become angry, and through cursing others or enjoying false pride they uselessly exhaust the results of their painful austerities. It is understood that when a yogī curses he diminishes the mystic power he has accumulated. Thus, anger gives neither liberation nor material sense gratification but merely burns up all the results of material penances and austerities. Being useless, such anger is compared to a useless puddle found in a cow's hoofprint. Thus after crossing over the ocean of sense gratification the great yogīs who are indifferent to the Supreme Lord drown in puddles of anger. Although the demigods admit that the devotees of the Lord actually conquer the miseries of material life, it is understood here that a similar result is not to be obtained by so-called yogīs who are not interested in devotional service to the Supreme Lord.		Those who do not accept the devotional service of the Supreme Lord can be considered in two categories. Those engaged in sense gratification are easily conquered by the demigods through various weapons such as hunger, thirst, sexual desire, lamentation for the past and vain hoping for the future. Such materialistic fools, infatuated with the material world, are easily controlled by the demigods, who are the ultimate supplying agents of sense gratification. But according to Śrīdhara Svāmī, persons who attempt to subdue the desires of the material senses and thus avoid the control of the demigods without surrendering to the Supreme Lord are even more foolish than the sense gratifiers. Although crossing the ocean of sense gratification, those who perform severe penances without service to the Lord eventually drown in tiny puddles of anger. One who simply performs material penances does not actually purify his heart. By one's material determination one may restrict the activities of the senses although one's heart is still filled with material desires. The practical result of this is ''krodha'', or anger. We have seen artificial performers of penance who have become very bitter and angry through denial of the senses. Being indifferent to the Supreme Lord, such persons do not achieve ultimate liberation, nor can they enjoy material sense gratification; rather, they become angry, and through cursing others or enjoying false pride they uselessly exhaust the results of their painful austerities. It is understood that when a ''yogī'' curses he diminishes the mystic power he has accumulated. Thus, anger gives neither liberation nor material sense gratification but merely burns up all the results of material penances and austerities. Being useless, such anger is compared to a useless puddle found in a cow's hoofprint. Thus after crossing over the ocean of sense gratification the great ''yogīs'' who are indifferent to the Supreme Lord drown in puddles of anger. Although the demigods admit that the devotees of the Lord actually conquer the miseries of material life, it is understood here that a similar result is not to be obtained by so-called ''yogīs'' who are not interested in devotional service to the Supreme Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.4.10]] '''[[SB 11.4.10]] - [[SB 11.4.12]]''' [[File:Go-next.png\|link=SB 11.4.12]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:45:15Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Drumila (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 11 ====

<div id="text">
kṣut-tṛṭ-tri-kāla-guṇa-māruta-jaihva-śaiṣṇān<br>
asmān apāra-jaladhīn atitīrya kecit<br>
krodhasya yānti viphalasya vaśaṁ pade gor<br>
majjanti duścara-tapaś ca vṛthotsṛjanti<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kṣut—hunger; tṛṭ—thirst; tri-kāla-guṇa—the manifestations of the three phases of time (such as heat and cold, rain and so on); māruta—wind; jaihva—enjoyment of the tongue; śaiṣṇān—and of the genitals; asmān—ourselves (in all these forms); apāra—limitless; jala-dhīn—oceans; atitīrya—having crossed over; kecit—some persons; krodhasya—of anger; yānti—they come; viphalasya—which is fruitless; vaśam—under the sway; pade—in the foot(print); goḥ—of a cow; majjanti—they drown; duścara—difficult to execute; tapaḥ—their austerities; ca—and; vṛthā—without any good purpose; utsṛjanti—they throw away.
</div>

==== TRANSLATION ====

<div id="translation">
Some men practice severe penances to cross beyond our influence, which is like an immeasurable ocean with endless waves of hunger, thirst, heat, cold and the other conditions brought about by the passing of time, such as the sensuous wind and the urges of the tongue and sex organs. Nevertheless, although crossing this ocean of sense gratification through severe penances, such persons foolishly drown in a cow's hoofprint when conquered by useless anger. Thus they exhaust the benefit of their difficult austerities in vain.
</div>

==== PURPORT ====

<div id="purport">
Those who do not accept the devotional service of the Supreme Lord can be considered in two categories. Those engaged in sense gratification are easily conquered by the demigods through various weapons such as hunger, thirst, sexual desire, lamentation for the past and vain hoping for the future. Such materialistic fools, infatuated with the material world, are easily controlled by the demigods, who are the ultimate supplying agents of sense gratification. But according to Śrīdhara Svāmī, persons who attempt to subdue the desires of the material senses and thus avoid the control of the demigods without surrendering to the Supreme Lord are even more foolish than the sense gratifiers. Although crossing the ocean of sense gratification, those who perform severe penances without service to the Lord eventually drown in tiny puddles of anger. One who simply performs material penances does not actually purify his heart. By one's material determination one may restrict the activities of the senses although one's heart is still filled with material desires. The practical result of this is krodha, or anger. We have seen artificial performers of penance who have become very bitter and angry through denial of the senses. Being indifferent to the Supreme Lord, such persons do not achieve ultimate liberation, nor can they enjoy material sense gratification; rather, they become angry, and through cursing others or enjoying false pride they uselessly exhaust the results of their painful austerities. It is understood that when a yogī curses he diminishes the mystic power he has accumulated. Thus, anger gives neither liberation nor material sense gratification but merely burns up all the results of material penances and austerities. Being useless, such anger is compared to a useless puddle found in a cow's hoofprint. Thus after crossing over the ocean of sense gratification the great yogīs who are indifferent to the Supreme Lord drown in puddles of anger. Although the demigods admit that the devotees of the Lord actually conquer the miseries of material life, it is understood here that a similar result is not to be obtained by so-called yogīs who are not interested in devotional service to the Supreme Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}