SB 11.4.3 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:47:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:47, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~bhūtaiḥ—by~~ the material elements; ~~yadā—when~~; ~~pañcabhiḥ—five~~ (earth, water, fire, air and ether); ātma-~~sṛṣṭaiḥ—created~~ by Himself; ~~puram—the~~ body; ~~virājam—of~~ the universe in its subtle form; ~~viracayya—having~~ constructed; ~~tasmin—within~~ that; sva-~~aṁśena—in~~ the manifestation of His own plenary expansion; ~~viṣṭaḥ—entering~~; puruṣa-~~abhidhānam—the~~ name Puruṣa; ~~avāpa—assumed~~; ~~nārāyaṇaḥ—Lord~~ Nārāyaṇa; ādi-~~devaḥ—the~~ original Personality of Godhead.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtaiḥ&tab=syno_o&ds=1 bhūtaiḥ]'' — by the material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcabhiḥ&tab=syno_o&ds=1 pañcabhiḥ]'' — five (earth, water, fire, air and ether); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭaiḥ&tab=syno_o&ds=1 sṛṣṭaiḥ]'' — created by Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puram&tab=syno_o&ds=1 puram]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=virājam&tab=syno_o&ds=1 virājam]'' — of the universe in its subtle form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viracayya&tab=syno_o&ds=1 viracayya]'' — having constructed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — within that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṁśena&tab=syno_o&ds=1 aṁśena]'' — in the manifestation of His own plenary expansion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṭaḥ&tab=syno_o&ds=1 viṣṭaḥ]'' — entering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhānam&tab=syno_o&ds=1 abhidhānam]'' — the name Puruṣa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avāpa&tab=syno_o&ds=1 avāpa]'' — assumed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nārāyaṇaḥ&tab=syno_o&ds=1 nārāyaṇaḥ]'' — Lord Nārāyaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=devaḥ&tab=syno_o&ds=1 devaḥ]'' — the original Personality of Godhead.
	</div>		</div>

Kritika at 13:37, 17 June 2021

2021-06-17T13:37:12Z

← Older revision		Revision as of 13:37, 17 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Drumila (one of the nine Yogendra sages)		\|speaker=Drumila (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 04\|s03]]
			[[Category:Bhagavatam Verses Spoken by Drumila (one of the nine Yogendra sages) - Vanisource\|110403]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.4: Drumila Explains the Incarnations of Godhead to King Nimi\|Chapter 4: Drumila Explains the Incarnations of Godhead to King Nimi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.4.2]] '''[[SB 11.4.2]] - [[SB 11.4.4]]''' [[File:Go-next.png\|link=SB 11.4.4]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 3 ====		==== TEXT 3 ====

	<div id="~~text~~">		<div class="verse">
	bhūtair yadā pañcabhir ātma-sṛṣṭaiḥ~~<br>~~		:bhūtair yadā pañcabhir ātma-sṛṣṭaiḥ
	puraṁ virājaṁ viracayya tasmin~~<br>~~		:puraṁ virājaṁ viracayya tasmin
	svāṁśena viṣṭaḥ puruṣābhidhānam~~<br>~~		:svāṁśena viṣṭaḥ puruṣābhidhānam
	avāpa nārāyaṇa ādi-devaḥ~~<br>~~		:avāpa nārāyaṇa ādi-devaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	bhūtaiḥ—by the material elements; yadā—when; pañcabhiḥ—five (earth, water, fire, air and ether); ātma-sṛṣṭaiḥ—created by Himself; puram—the body; virājam—of the universe in its subtle form; viracayya—having constructed; tasmin—within that; sva-aṁśena—in the manifestation of His own plenary expansion; viṣṭaḥ—entering; puruṣa-abhidhānam—the name Puruṣa; avāpa—assumed; nārāyaṇaḥ—Lord Nārāyaṇa; ādi-devaḥ—the original Personality of Godhead.		bhūtaiḥ—by the material elements; yadā—when; pañcabhiḥ—five (earth, water, fire, air and ether); ātma-sṛṣṭaiḥ—created by Himself; puram—the body; virājam—of the universe in its subtle form; viracayya—having constructed; tasmin—within that; sva-aṁśena—in the manifestation of His own plenary expansion; viṣṭaḥ—entering; puruṣa-abhidhānam—the name Puruṣa; avāpa—assumed; nārāyaṇaḥ—Lord Nārāyaṇa; ādi-devaḥ—the original Personality of Godhead.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the primeval Lord Nārāyaṇa created His universal body out of the five elements produced from Himself and then entered within that universal body by His own plenary portion, He thus became known as the Puruṣa.		When the primeval Lord Nārāyaṇa created His universal body out of the five elements produced from Himself and then entered within that universal body by His own plenary portion, He thus became known as the Puruṣa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The words bhūtaiḥ pañcabhiḥ in this verse refer to the five gross material elements—earth, water, fire, air and sky—which form the basic building blocks of the material world. When the conditioned living entity enters within these five elements, consciousness becomes manifest, along with the functions of the mind and intelligence. Unfortunately, the consciousness manifest under the modes of material nature is governed by ahaṅkāra, or false ego, in which the living entity wrongly considers himself the enjoyer of the material elements. Although the Supreme Personality of Godhead, Puruṣottama, enjoys His pure transcendental existence in the spiritual sky, the material elements are also meant for His enjoyment, through the process of yajña, or sacrifice. This material world is called Devī-dhāma, or the abode of the illusory energy of the Lord, Māyā-devī. The Brahma-saṁhitā explains that the Supreme Person is not at all attracted to His inferior energy, māyā, but when the material creation is used in the devotional service of the Lord, the Lord becomes attracted by the devotion and sacrifice of the living entities, and thus, indirectly, He is also the enjoyer of the material world.		The words ''bhūtaiḥ pañcabhiḥ'' in this verse refer to the five gross material elements—earth, water, fire, air and sky—which form the basic building blocks of the material world. When the conditioned living entity enters within these five elements, consciousness becomes manifest, along with the functions of the mind and intelligence. Unfortunately, the consciousness manifest under the modes of material nature is governed by ''ahaṅkāra'', or false ego, in which the living entity wrongly considers himself the enjoyer of the material elements. Although the Supreme Personality of Godhead, Puruṣottama, enjoys His pure transcendental existence in the spiritual sky, the material elements are also meant for His enjoyment, through the process of ''yajña'', or sacrifice. This material world is called Devī-dhāma, or the abode of the illusory energy of the Lord, Māyā-devī. The ''Brahma-saṁhitā'' explains that the Supreme Person is not at all attracted to His inferior energy, ''māyā'', but when the material creation is used in the devotional service of the Lord, the Lord becomes attracted by the devotion and sacrifice of the living entities, and thus, indirectly, He is also the enjoyer of the material world.

	We should not think that the pastimes of Lord Nārāyaṇa as the Supersoul and creator of this universe are on a lower spiritual level than Nārāyaṇa's eternal pastimes in the spiritual world. Were Lord Nārāyaṇa in any way to diminish His transcendental bliss and knowledge in His activities of material creation, He would have to be considered a conditioned soul, affected by contact with the illusory potency. But since Lord Nārāyaṇa is eternally aloof from the influence of māyā, His activities as the Supersoul of this universe are exactly on the same transcendental level as His activities in the spiritual world. All the activities of the Supreme Personality of Godhead are part and parcel of His unlimited spiritual pastimes.		We should not think that the pastimes of Lord Nārāyaṇa as the Supersoul and creator of this universe are on a lower spiritual level than Nārāyaṇa's eternal pastimes in the spiritual world. Were Lord Nārāyaṇa in any way to diminish His transcendental bliss and knowledge in His activities of material creation, He would have to be considered a conditioned soul, affected by contact with the illusory potency. But since Lord Nārāyaṇa is eternally aloof from the influence of ''māyā'', His activities as the Supersoul of this universe are exactly on the same transcendental level as His activities in the spiritual world. All the activities of the Supreme Personality of Godhead are part and parcel of His unlimited spiritual pastimes.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.4.2]] '''[[SB 11.4.2]] - [[SB 11.4.4]]''' [[File:Go-next.png\|link=SB 11.4.4]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:45:14Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Drumila (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 3 ====

<div id="text">
bhūtair yadā pañcabhir ātma-sṛṣṭaiḥ<br>
puraṁ virājaṁ viracayya tasmin<br>
svāṁśena viṣṭaḥ puruṣābhidhānam<br>
avāpa nārāyaṇa ādi-devaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhūtaiḥ—by the material elements; yadā—when; pañcabhiḥ—five (earth, water, fire, air and ether); ātma-sṛṣṭaiḥ—created by Himself; puram—the body; virājam—of the universe in its subtle form; viracayya—having constructed; tasmin—within that; sva-aṁśena—in the manifestation of His own plenary expansion; viṣṭaḥ—entering; puruṣa-abhidhānam—the name Puruṣa; avāpa—assumed; nārāyaṇaḥ—Lord Nārāyaṇa; ādi-devaḥ—the original Personality of Godhead.
</div>

==== TRANSLATION ====

<div id="translation">
When the primeval Lord Nārāyaṇa created His universal body out of the five elements produced from Himself and then entered within that universal body by His own plenary portion, He thus became known as the Puruṣa.
</div>

==== PURPORT ====

<div id="purport">
The words bhūtaiḥ pañcabhiḥ in this verse refer to the five gross material elements—earth, water, fire, air and sky—which form the basic building blocks of the material world. When the conditioned living entity enters within these five elements, consciousness becomes manifest, along with the functions of the mind and intelligence. Unfortunately, the consciousness manifest under the modes of material nature is governed by ahaṅkāra, or false ego, in which the living entity wrongly considers himself the enjoyer of the material elements. Although the Supreme Personality of Godhead, Puruṣottama, enjoys His pure transcendental existence in the spiritual sky, the material elements are also meant for His enjoyment, through the process of yajña, or sacrifice. This material world is called Devī-dhāma, or the abode of the illusory energy of the Lord, Māyā-devī. The Brahma-saṁhitā explains that the Supreme Person is not at all attracted to His inferior energy, māyā, but when the material creation is used in the devotional service of the Lord, the Lord becomes attracted by the devotion and sacrifice of the living entities, and thus, indirectly, He is also the enjoyer of the material world.

We should not think that the pastimes of Lord Nārāyaṇa as the Supersoul and creator of this universe are on a lower spiritual level than Nārāyaṇa's eternal pastimes in the spiritual world. Were Lord Nārāyaṇa in any way to diminish His transcendental bliss and knowledge in His activities of material creation, He would have to be considered a conditioned soul, affected by contact with the illusory potency. But since Lord Nārāyaṇa is eternally aloof from the influence of māyā, His activities as the Supersoul of this universe are exactly on the same transcendental level as His activities in the spiritual world. All the activities of the Supreme Personality of Godhead are part and parcel of His unlimited spiritual pastimes.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}