SB 11.4.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:47:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:47, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~ādau—in~~ the beginning; ~~abhūt—He~~ became; śata-~~dhṛtiḥ—Lord~~ Brahmā; ~~rajasā—by~~ the material mode of passion; ~~asya—of~~ this universe; ~~sarge—in~~ the creation; ~~viṣṇuḥ—Lord~~ Viṣṇu; ~~sthitau—in~~ maintenance; kratu-~~patiḥ—the~~ Lord of sacrifice; ~~dvija—of~~ the twice-born brāhmaṇas; ~~dharma—of~~ the religious duties; ~~setuḥ—the~~ protector; ~~rudraḥ—Lord~~ Śiva; ~~apyayāya—for~~ annihilation; ~~tamasā—by~~ the mode of ignorance; ~~puruṣaḥ—the~~ Supreme Person; ~~saḥ—He~~; ~~ādyaḥ—original~~; ~~iti—thus~~; udbhava-sthiti-~~layāḥ—creation~~, maintenance and destruction; ~~satatam—always~~; ~~prajāsu—among~~ created beings.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhūt&tab=syno_o&ds=1 abhūt]'' — He became; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śata&tab=syno_o&ds=1 śata]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhṛtiḥ&tab=syno_o&ds=1 dhṛtiḥ]'' — Lord Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajasā&tab=syno_o&ds=1 rajasā]'' — by the material mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of this universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarge&tab=syno_o&ds=1 sarge]'' — in the creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇuḥ&tab=syno_o&ds=1 viṣṇuḥ]'' — Lord Viṣṇu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthitau&tab=syno_o&ds=1 sthitau]'' — in maintenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kratu&tab=syno_o&ds=1 kratu]-[//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1 patiḥ]'' — the Lord of sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvija&tab=syno_o&ds=1 dvija]'' — of the twice-born brāhmaṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]'' — of the religious duties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=setuḥ&tab=syno_o&ds=1 setuḥ]'' — the protector; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rudraḥ&tab=syno_o&ds=1 rudraḥ]'' — Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apyayāya&tab=syno_o&ds=1 apyayāya]'' — for annihilation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasā&tab=syno_o&ds=1 tamasā]'' — by the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the Supreme Person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādyaḥ&tab=syno_o&ds=1 ādyaḥ]'' — original; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udbhava&tab=syno_o&ds=1 udbhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthiti&tab=syno_o&ds=1 sthiti]-[//vanipedia.org/wiki/Special:VaniSearch?s=layāḥ&tab=syno_o&ds=1 layāḥ]'' — creation, maintenance and destruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satatam&tab=syno_o&ds=1 satatam]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajāsu&tab=syno_o&ds=1 prajāsu]'' — among created beings.
	</div>		</div>

Kritika at 13:43, 17 June 2021

2021-06-17T13:43:47Z

← Older revision		Revision as of 13:43, 17 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Drumila (one of the nine Yogendra sages)		\|speaker=Drumila (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 04\|s05]]
			[[Category:Bhagavatam Verses Spoken by Drumila (one of the nine Yogendra sages) - Vanisource\|110405]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.4: Drumila Explains the Incarnations of Godhead to King Nimi\|Chapter 4: Drumila Explains the Incarnations of Godhead to King Nimi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.4.4]] '''[[SB 11.4.4]] - [[SB 11.4.6]]''' [[File:Go-next.png\|link=SB 11.4.6]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	ādāv abhūc chata-dhṛtī rajasāsya sarge~~<br>~~		:ādāv abhūc chata-dhṛtī rajasāsya sarge
	viṣṇuḥ sthitau kratu-patir dvija-dharma-setuḥ~~<br>~~		:viṣṇuḥ sthitau kratu-patir dvija-dharma-setuḥ
	rudro 'pyayāya tamasā puruṣaḥ sa ādya~~<br>~~		:rudro 'pyayāya tamasā puruṣaḥ sa ādya
	ity udbhava-sthiti-layāḥ satataṁ prajāsu~~<br>~~		:ity udbhava-sthiti-layāḥ satataṁ prajāsu
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	ādau—in the beginning; abhūt—He became; śata-dhṛtiḥ—Lord Brahmā; rajasā—by the material mode of passion; asya—of this universe; sarge—in the creation; viṣṇuḥ—Lord Viṣṇu; sthitau—in maintenance; kratu-patiḥ—the Lord of sacrifice; dvija—of the twice-born brāhmaṇas; dharma—of the religious duties; setuḥ—the protector; rudraḥ—Lord Śiva; apyayāya—for annihilation; tamasā—by the mode of ignorance; puruṣaḥ—the Supreme Person; saḥ—He; ādyaḥ—original; iti—thus; udbhava-sthiti-layāḥ—creation, maintenance and destruction; satatam—always; prajāsu—among created beings.		ādau—in the beginning; abhūt—He became; śata-dhṛtiḥ—Lord Brahmā; rajasā—by the material mode of passion; asya—of this universe; sarge—in the creation; viṣṇuḥ—Lord Viṣṇu; sthitau—in maintenance; kratu-patiḥ—the Lord of sacrifice; dvija—of the twice-born brāhmaṇas; dharma—of the religious duties; setuḥ—the protector; rudraḥ—Lord Śiva; apyayāya—for annihilation; tamasā—by the mode of ignorance; puruṣaḥ—the Supreme Person; saḥ—He; ādyaḥ—original; iti—thus; udbhava-sthiti-layāḥ—creation, maintenance and destruction; satatam—always; prajāsu—among created beings.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In the beginning, the original Supreme Personality manifested the form of Brahmā through the material mode of passion in order to create this universe. The Lord manifested His form as Viṣṇu, the Lord of sacrifice and protector of the twice-born brāhmaṇas and their religious duties, to maintain the universe. And when the universe is to be annihilated the same Supreme Lord employs the material mode of ignorance and manifests the form of Rudra The created living beings are thus always subject to the forces of creation, maintenance and destruction.		In the beginning, the original Supreme Personality manifested the form of Brahmā through the material mode of passion in order to create this universe. The Lord manifested His form as Viṣṇu, the Lord of sacrifice and protector of the twice-born brāhmaṇas and their religious duties, to maintain the universe. And when the universe is to be annihilated the same Supreme Lord employs the material mode of ignorance and manifests the form of Rudra The created living beings are thus always subject to the forces of creation, maintenance and destruction.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the previous verse the Supreme Personality of Godhead was described as ādi-kartā, the original person responsible for the creation, maintenance and annihilation of the material world. According to Śrīdhara Svāmī, ādi-kartā, or "the original doer," implies subsequent creators, maintainers and annihilators. Otherwise there would be no meaning to the word ādi, or "original." Therefore this verse describes that the Absolute Truth expands Himself into the guṇāvatāras, or incarnations who carry out the creation, maintenance and annihilation of the universe through the modes of passion, goodness and ignorance respectively.		In the previous verse the Supreme Personality of Godhead was described as ''ādi-kartā'', the original person responsible for the creation, maintenance and annihilation of the material world. According to Śrīdhara Svāmī, ''ādi-kartā'', or "the original doer," implies subsequent creators, maintainers and annihilators. Otherwise there would be no meaning to the word ''ādi'', or "original." Therefore this verse describes that the Absolute Truth expands Himself into the ''guṇāvatāras'', or incarnations who carry out the creation, maintenance and annihilation of the universe through the modes of passion, goodness and ignorance respectively.

	It is significant here that although this verse mentions creation through the material mode of passion and annihilation through the material mode of ignorance, it does not mention maintenance by Viṣṇu through the material mode of goodness. That is because Viṣṇu is viśuddha-sattva, or existing on the platform of unlimited transcendental goodness. Although Lord Śiva and Lord Brahmā are somewhat affected by their prescribed duties as superintendents of the modes of nature, Lord Viṣṇu is viśuddha-sattva, completely beyond contamination even by the material mode of goodness. As described in the Vedas, na tasya kāryaṁ karaṇaṁ ca vidyate: the Lord has no occupational duty. Whereas Lord Śiva and Lord Brahmā are understood to be servants of the Lord, Viṣṇu is completely transcendental.		It is significant here that although this verse mentions creation through the material mode of passion and annihilation through the material mode of ignorance, it does not mention maintenance by Viṣṇu through the material mode of goodness. That is because Viṣṇu is ''viśuddha-sattva'', or existing on the platform of unlimited transcendental goodness. Although Lord Śiva and Lord Brahmā are somewhat affected by their prescribed duties as superintendents of the modes of nature, Lord Viṣṇu is ''viśuddha-sattva'', completely beyond contamination even by the material mode of goodness. As described in the ''Vedas, na tasya kāryaṁ karaṇaṁ ca vidyate'': the Lord has no occupational duty. Whereas Lord Śiva and Lord Brahmā are understood to be servants of the Lord, Viṣṇu is completely transcendental.

	According to Śrīla Jīva Gosvāmī, Viṣṇu, described in this verse as kratu-patiḥ, the Lord of sacrifice, is understood to have appeared in a previous age as the incarnation Suyajña, the son of Prajāpati Ruci. Whereas Brahmā and Śiva faithfully engage in service to the Supreme Lord, Viṣṇu is the Supreme Lord Himself, and therefore His activities of maintaining the brāhmaṇas and religious principles, as mentioned in this verse (dvija-dharma-setuḥ), are not occupational duties but līlā. So in addition to being a guṇāvatāra, Viṣṇu is also a līlāvatāra, according to Śrīla Jīva Gosvāmī. The Mahābhārata (Śānti-parva) describes the birth of Lord Brahmā from the lotus flower emanating from Viṣṇu and the subsequent birth of Lord Śiva from the angry eyes of Lord Brahmā. Viṣṇu, however, is the self-manifested Personality of Godhead who enters the material universe by His own internal potency, as stated in Śrīmad-Bhāgavatam ([[SB 3.8.15]]):		According to Śrīla Jīva Gosvāmī, Viṣṇu, described in this verse as ''kratu-patiḥ'', the Lord of sacrifice, is understood to have appeared in a previous age as the incarnation Suyajña, the son of Prajāpati Ruci. Whereas Brahmā and Śiva faithfully engage in service to the Supreme Lord, Viṣṇu is the Supreme Lord Himself, and therefore His activities of maintaining the ''brāhmaṇas'' and religious principles, as mentioned in this verse (''dvija-dharma-setuḥ''), are not occupational duties but ''līlā''. So in addition to being a ''guṇāvatāra'', Viṣṇu is also a ''līlāvatāra'', according to Śrīla Jīva Gosvāmī. The Mahābhārata (''Śānti-parva'') describes the birth of Lord Brahmā from the lotus flower emanating from Viṣṇu and the subsequent birth of Lord Śiva from the angry eyes of Lord Brahmā. Viṣṇu, however, is the self-manifested Personality of Godhead who enters the material universe by His own internal potency, as stated in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 3.8.15]]):

	:tal loka-padmaṁ sa u eva viṣṇuḥ		:tal loka-padmaṁ sa u eva viṣṇuḥ
	:prāvīviśat sarva-guṇāvabhāsam		:prāvīviśat sarva-guṇāvabhāsam

	In conclusion, Lord Viṣṇu, the Supreme Personality of Godhead, is the supreme controller whose personal form is full of eternal existence, knowledge and bliss, who is beginningless but is the beginning of everything, who is known as Govinda, and who is the original cause of all causes, as stated in Brahma-saṁhitā. Still, that same eternal Lord manifests Himself as Brahmā and Śiva in the sense that the primeval controllers Brahmā and Śiva manifest the potency and supreme will of the Lord, although they themselves are not supreme.		In conclusion, Lord Viṣṇu, the Supreme Personality of Godhead, is the supreme controller whose personal form is full of eternal existence, knowledge and bliss, who is beginningless but is the beginning of everything, who is known as Govinda, and who is the original cause of all causes, as stated in ''Brahma-saṁhitā''. Still, that same eternal Lord manifests Himself as Brahmā and Śiva in the sense that the primeval controllers Brahmā and Śiva manifest the potency and supreme will of the Lord, although they themselves are not supreme.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.4.4]] '''[[SB 11.4.4]] - [[SB 11.4.6]]''' [[File:Go-next.png\|link=SB 11.4.6]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:45:14Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Drumila (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 5 ====

<div id="text">
ādāv abhūc chata-dhṛtī rajasāsya sarge<br>
viṣṇuḥ sthitau kratu-patir dvija-dharma-setuḥ<br>
rudro 'pyayāya tamasā puruṣaḥ sa ādya<br>
ity udbhava-sthiti-layāḥ satataṁ prajāsu<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ādau—in the beginning; abhūt—He became; śata-dhṛtiḥ—Lord Brahmā; rajasā—by the material mode of passion; asya—of this universe; sarge—in the creation; viṣṇuḥ—Lord Viṣṇu; sthitau—in maintenance; kratu-patiḥ—the Lord of sacrifice; dvija—of the twice-born brāhmaṇas; dharma—of the religious duties; setuḥ—the protector; rudraḥ—Lord Śiva; apyayāya—for annihilation; tamasā—by the mode of ignorance; puruṣaḥ—the Supreme Person; saḥ—He; ādyaḥ—original; iti—thus; udbhava-sthiti-layāḥ—creation, maintenance and destruction; satatam—always; prajāsu—among created beings.
</div>

==== TRANSLATION ====

<div id="translation">
In the beginning, the original Supreme Personality manifested the form of Brahmā through the material mode of passion in order to create this universe. The Lord manifested His form as Viṣṇu, the Lord of sacrifice and protector of the twice-born brāhmaṇas and their religious duties, to maintain the universe. And when the universe is to be annihilated the same Supreme Lord employs the material mode of ignorance and manifests the form of Rudra The created living beings are thus always subject to the forces of creation, maintenance and destruction.
</div>

==== PURPORT ====

<div id="purport">
In the previous verse the Supreme Personality of Godhead was described as ādi-kartā, the original person responsible for the creation, maintenance and annihilation of the material world. According to Śrīdhara Svāmī, ādi-kartā, or "the original doer," implies subsequent creators, maintainers and annihilators. Otherwise there would be no meaning to the word ādi, or "original." Therefore this verse describes that the Absolute Truth expands Himself into the guṇāvatāras, or incarnations who carry out the creation, maintenance and annihilation of the universe through the modes of passion, goodness and ignorance respectively.

It is significant here that although this verse mentions creation through the material mode of passion and annihilation through the material mode of ignorance, it does not mention maintenance by Viṣṇu through the material mode of goodness. That is because Viṣṇu is viśuddha-sattva, or existing on the platform of unlimited transcendental goodness. Although Lord Śiva and Lord Brahmā are somewhat affected by their prescribed duties as superintendents of the modes of nature, Lord Viṣṇu is viśuddha-sattva, completely beyond contamination even by the material mode of goodness. As described in the Vedas, na tasya kāryaṁ karaṇaṁ ca vidyate: the Lord has no occupational duty. Whereas Lord Śiva and Lord Brahmā are understood to be servants of the Lord, Viṣṇu is completely transcendental.

According to Śrīla Jīva Gosvāmī, Viṣṇu, described in this verse as kratu-patiḥ, the Lord of sacrifice, is understood to have appeared in a previous age as the incarnation Suyajña, the son of Prajāpati Ruci. Whereas Brahmā and Śiva faithfully engage in service to the Supreme Lord, Viṣṇu is the Supreme Lord Himself, and therefore His activities of maintaining the brāhmaṇas and religious principles, as mentioned in this verse (dvija-dharma-setuḥ), are not occupational duties but līlā. So in addition to being a guṇāvatāra, Viṣṇu is also a līlāvatāra, according to Śrīla Jīva Gosvāmī. The Mahābhārata (Śānti-parva) describes the birth of Lord Brahmā from the lotus flower emanating from Viṣṇu and the subsequent birth of Lord Śiva from the angry eyes of Lord Brahmā. Viṣṇu, however, is the self-manifested Personality of Godhead who enters the material universe by His own internal potency, as stated in Śrīmad-Bhāgavatam ([[SB 3.8.15]]):

:tal loka-padmaṁ sa u eva viṣṇuḥ
:prāvīviśat sarva-guṇāvabhāsam

In conclusion, Lord Viṣṇu, the Supreme Personality of Godhead, is the supreme controller whose personal form is full of eternal existence, knowledge and bliss, who is beginningless but is the beginning of everything, who is known as Govinda, and who is the original cause of all causes, as stated in Brahma-saṁhitā. Still, that same eternal Lord manifests Himself as Brahmā and Śiva in the sense that the primeval controllers Brahmā and Śiva manifest the potency and supreme will of the Lord, although they themselves are not supreme.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}