SB 11.5.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:48:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:48, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	śrī-rājā ~~uvāca—King~~ Nimi inquired; ~~bhagavantam—the~~ Supreme Personality of Godhead; ~~harim—Hari~~; ~~prāyaḥ—for~~ the most part; ~~na—never~~; ~~bhajanti—who~~ worship; ātma-~~vittamāḥ—all~~ of you are most perfect in knowledge of the science of the self; ~~teṣām—of~~ them; ~~aśānta—unquenched~~; ~~kāmānām—material~~ desires; ~~kā—what~~; ~~niṣṭhā—destination~~; ~~avijita—who~~ are not able to control; ~~ātmanām—themselves~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — King Nimi inquired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavantam&tab=syno_o&ds=1 bhagavantam]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=harim&tab=syno_o&ds=1 harim]'' — Hari; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāyaḥ&tab=syno_o&ds=1 prāyaḥ]'' — for the most part; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhajanti&tab=syno_o&ds=1 bhajanti]'' — who worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vittamāḥ&tab=syno_o&ds=1 vittamāḥ]'' — all of you are most perfect in knowledge of the science of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣām&tab=syno_o&ds=1 teṣām]'' — of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśānta&tab=syno_o&ds=1 aśānta]'' — unquenched; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmānām&tab=syno_o&ds=1 kāmānām]'' — material desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1 kā]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣṭhā&tab=syno_o&ds=1 niṣṭhā]'' — destination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avijita&tab=syno_o&ds=1 avijita]'' — who are not able to control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanām&tab=syno_o&ds=1 ātmanām]'' — themselves.
	</div>		</div>

Kritika at 14:04, 18 June 2021

2021-06-18T14:04:29Z

← Older revision		Revision as of 14:04, 18 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Camasa~~ (~~one of the nine Yogendra sages~~)		\|speaker=King Nimi (Videha)
	\|listener=~~King Nimi (Videha)~~		\|listener=nine Yogendra sages
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05\|s01]]
			[[Category:Bhagavatam Verses Spoken by Nimi Maharaja - Vanisource\|110501]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva\|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5 Summary]] '''[[SB 11.5 Summary]] - [[SB 11.5.2]]''' [[File:Go-next.png\|link=SB 11.5.2]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	śrī-rājovāca~~<br>~~		:śrī-rājovāca
	bhagavantaṁ hariṁ prāyo~~<br>~~		:bhagavantaṁ hariṁ prāyo
	na bhajanty ātma-vittamāḥ~~<br>~~		:na bhajanty ātma-vittamāḥ
	teṣām aśānta-kāmānāṁ~~<br>~~		:teṣām aśānta-kāmānāṁ
	ka niṣṭhāvijitātmanām~~<br>~~		:ka niṣṭhāvijitātmanām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-rājā uvāca—King Nimi inquired; bhagavantam—the Supreme Personality of Godhead; harim—Hari; prāyaḥ—for the most part; na—never; bhajanti—who worship; ātma-vittamāḥ—all of you are most perfect in knowledge of the science of the self; teṣām—of them; aśānta—unquenched; kāmānām—material desires; kā—what; niṣṭhā—destination; avijita—who are not able to control; ātmanām—themselves.		śrī-rājā uvāca—King Nimi inquired; bhagavantam—the Supreme Personality of Godhead; harim—Hari; prāyaḥ—for the most part; na—never; bhajanti—who worship; ātma-vittamāḥ—all of you are most perfect in knowledge of the science of the self; teṣām—of them; aśānta—unquenched; kāmānām—material desires; kā—what; niṣṭhā—destination; avijita—who are not able to control; ātmanām—themselves.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	King Nimi further inquired: My dear Yogendras, all of you are most perfect in knowledge of the science of the self. Therefore, kindly explain to me the destination of those who for the most part never worship the Supreme Personality of Godhead, Hari, who are unable to quench their material desires and who are not in control of their own selves.		King Nimi further inquired: My dear Yogendras, all of you are most perfect in knowledge of the science of the self. Therefore, kindly explain to me the destination of those who for the most part never worship the Supreme Personality of Godhead, Hari, who are unable to quench their material desires and who are not in control of their own selves.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Fifth Chapter of the Eleventh Canto, Camasa Ṛṣi describes the inauspicious path of those who are unfavorable to the devotional service of Lord Viṣṇu, and the sage Karabhājana explains the yuga-dharmāvatāras, the incarnations of the Lord who present the authorized process of religion for each different age.		In the Fifth Chapter of the Eleventh Canto, Camasa Ṛṣi describes the inauspicious path of those who are unfavorable to the devotional service of Lord Viṣṇu, and the sage Karabhājana explains the ''yuga-dharmāvatāras'', the incarnations of the Lord who present the authorized process of religion for each different age.

	In the previous chapter it was explained that although the demigods place obstacles in the path of the Lord's devotees, by the mercy of the Supreme Lord the devotees are able to place their feet on the head of such obstacles and thus pass beyond them to the supreme destination. However, for the nondevotees there is no such facility. As soon as the conditioned soul becomes indifferent to the devotional service of the Supreme Lord, he is immediately attracted by the temporary varieties of matter and becomes a slave of inauspicious desires. Thus the conditioned soul, devoid of devotion for the Lord, completely forgets the transcendental bliss of the spiritual world, which is enjoyed in five transcendental rasas. Although the devotees are not overcome by the sense gratification offered by the demigods, the demigods themselves become absorbed in material form, taste and smell. And similarly, those who are nondevotees also become bound by material form, taste and other sense perceptions, such as the sensuous experience of sex life. Thus they remain hovering in a dreamlike state, imagining different types of material sense gratification, and forget their eternal relationship with the Personality of Godhead. Videharāja Nimi now inquires from Camasa Muni about the goal attained by such bewildered persons.		In the previous chapter it was explained that although the demigods place obstacles in the path of the Lord's devotees, by the mercy of the Supreme Lord the devotees are able to place their feet on the head of such obstacles and thus pass beyond them to the supreme destination. However, for the nondevotees there is no such facility. As soon as the conditioned soul becomes indifferent to the devotional service of the Supreme Lord, he is immediately attracted by the temporary varieties of matter and becomes a slave of inauspicious desires. Thus the conditioned soul, devoid of devotion for the Lord, completely forgets the transcendental bliss of the spiritual world, which is enjoyed in five transcendental ''rasas''. Although the devotees are not overcome by the sense gratification offered by the demigods, the demigods themselves become absorbed in material form, taste and smell. And similarly, those who are nondevotees also become bound by material form, taste and other sense perceptions, such as the sensuous experience of sex life. Thus they remain hovering in a dreamlike state, imagining different types of material sense gratification, and forget their eternal relationship with the Personality of Godhead. Videharāja Nimi now inquires from Camasa Muni about the goal attained by such bewildered persons.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5 Summary]] '''[[SB 11.5 Summary]] - [[SB 11.5.2]]''' [[File:Go-next.png\|link=SB 11.5.2]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:03Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Camasa (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 1 ====

<div id="text">
śrī-rājovāca<br>
bhagavantaṁ hariṁ prāyo<br>
na bhajanty ātma-vittamāḥ<br>
teṣām aśānta-kāmānāṁ<br>
ka niṣṭhāvijitātmanām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-rājā uvāca—King Nimi inquired; bhagavantam—the Supreme Personality of Godhead; harim—Hari; prāyaḥ—for the most part; na—never; bhajanti—who worship; ātma-vittamāḥ—all of you are most perfect in knowledge of the science of the self; teṣām—of them; aśānta—unquenched; kāmānām—material desires; kā—what; niṣṭhā—destination; avijita—who are not able to control; ātmanām—themselves.
</div>

==== TRANSLATION ====

<div id="translation">
King Nimi further inquired: My dear Yogendras, all of you are most perfect in knowledge of the science of the self. Therefore, kindly explain to me the destination of those who for the most part never worship the Supreme Personality of Godhead, Hari, who are unable to quench their material desires and who are not in control of their own selves.
</div>

==== PURPORT ====

<div id="purport">
In the Fifth Chapter of the Eleventh Canto, Camasa Ṛṣi describes the inauspicious path of those who are unfavorable to the devotional service of Lord Viṣṇu, and the sage Karabhājana explains the yuga-dharmāvatāras, the incarnations of the Lord who present the authorized process of religion for each different age.

In the previous chapter it was explained that although the demigods place obstacles in the path of the Lord's devotees, by the mercy of the Supreme Lord the devotees are able to place their feet on the head of such obstacles and thus pass beyond them to the supreme destination. However, for the nondevotees there is no such facility. As soon as the conditioned soul becomes indifferent to the devotional service of the Supreme Lord, he is immediately attracted by the temporary varieties of matter and becomes a slave of inauspicious desires. Thus the conditioned soul, devoid of devotion for the Lord, completely forgets the transcendental bliss of the spiritual world, which is enjoyed in five transcendental rasas. Although the devotees are not overcome by the sense gratification offered by the demigods, the demigods themselves become absorbed in material form, taste and smell. And similarly, those who are nondevotees also become bound by material form, taste and other sense perceptions, such as the sensuous experience of sex life. Thus they remain hovering in a dreamlike state, imagining different types of material sense gratification, and forget their eternal relationship with the Personality of Godhead. Videharāja Nimi now inquires from Camasa Muni about the goal attained by such bewildered persons.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}