SB 11.5.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:48:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:48, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~dhanam—wealth~~; ~~ca—also~~; dharma-eka-~~phalam—whose~~ only proper fruit is religiosity; ~~yataḥ—from~~ which (religious life); ~~vai—indeed~~; ~~jñānam—knowledge~~; sa-~~vijñānam—along~~ with direct realization; ~~anupraśānti—and~~ subsequent liberation from suffering; ~~gṛheṣu—in~~ their homes; ~~yuñjanti—they~~ utilize; ~~kalevarasya—of~~ their material body; ~~mṛtyum—the~~ death; na ~~paśyanti—they~~ cannot see; ~~duranta—insurmountable~~; ~~vīryam—the~~ power of which.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanam&tab=syno_o&ds=1 dhanam]'' — wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=phalam&tab=syno_o&ds=1 phalam]'' — whose only proper fruit is religiosity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — from which (religious life); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vijñānam&tab=syno_o&ds=1 vijñānam]'' — along with direct realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupraśānti&tab=syno_o&ds=1 anupraśānti]'' — and subsequent liberation from suffering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛheṣu&tab=syno_o&ds=1 gṛheṣu]'' — in their homes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuñjanti&tab=syno_o&ds=1 yuñjanti]'' — they utilize; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalevarasya&tab=syno_o&ds=1 kalevarasya]'' — of their material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyum&tab=syno_o&ds=1 mṛtyum]'' — the death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=paśyanti&tab=syno_o&ds=1 paśyanti]'' — they cannot see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duranta&tab=syno_o&ds=1 duranta]'' — insurmountable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīryam&tab=syno_o&ds=1 vīryam]'' — the power of which.
	</div>		</div>

Kritika at 08:42, 21 June 2021

2021-06-21T08:42:55Z

← Older revision		Revision as of 08:42, 21 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Camasa (one of the nine Yogendra sages)		\|speaker=Camasa (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Camasa (one of the nine Yogendra sages) - Vanisource\|110512]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva\|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.11]] '''[[SB 11.5.11]] - [[SB 11.5.13]]''' [[File:Go-next.png\|link=SB 11.5.13]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	dhanaṁ ca dharmaika-phalaṁ yato vai~~<br>~~		:dhanaṁ ca dharmaika-phalaṁ yato vai
	jñānaṁ sa-vijñānam anupraśānti~~<br>~~		:jñānaṁ sa-vijñānam anupraśānti
	gṛheṣu yuñjanti kalevarasya~~<br>~~		:gṛheṣu yuñjanti kalevarasya
	mṛtyuṁ na paśyanti duranta-vīryam~~<br>~~		:mṛtyuṁ na paśyanti duranta-vīryam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	dhanam—wealth; ca—also; dharma-eka-phalam—whose only proper fruit is religiosity; yataḥ—from which (religious life); vai—indeed; jñānam—knowledge; sa-vijñānam—along with direct realization; anupraśānti—and subsequent liberation from suffering; gṛheṣu—in their homes; yuñjanti—they utilize; kalevarasya—of their material body; mṛtyum—the death; na paśyanti—they cannot see; duranta—insurmountable; vīryam—the power of which.		dhanam—wealth; ca—also; dharma-eka-phalam—whose only proper fruit is religiosity; yataḥ—from which (religious life); vai—indeed; jñānam—knowledge; sa-vijñānam—along with direct realization; anupraśānti—and subsequent liberation from suffering; gṛheṣu—in their homes; yuñjanti—they utilize; kalevarasya—of their material body; mṛtyum—the death; na paśyanti—they cannot see; duranta—insurmountable; vīryam—the power of which.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The only proper fruit of acquired wealth is religiosity, on the basis of which one can acquire a philosophical understanding of life that eventually matures into direct perception of the Absolute Truth and thus liberation from all suffering. Materialistic persons, however, utilize their wealth simply for the advancement of their family situation. They fail to see that insurmountable death will soon destroy the frail material body.		The only proper fruit of acquired wealth is religiosity, on the basis of which one can acquire a philosophical understanding of life that eventually matures into direct perception of the Absolute Truth and thus liberation from all suffering. Materialistic persons, however, utilize their wealth simply for the advancement of their family situation. They fail to see that insurmountable death will soon destroy the frail material body.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Those things that come under the control of the proprietor are called dhanam, or wealth. When a foolish person becomes addicted to spending all of his hard-earned money to increase the prestige of his material body and family, he is no longer able to see how death is steadily approaching his own body as well as the temporary bodies of his family and friends. Mṛtyuḥ sarva-haraś cāham: ([[BG 10.34]]) the Supreme Lord appears as all-powerful death, which destroys all material situations. Actually, even in family life one should use one's wealth for spiritual advancement of oneself and one's family. In the Kṛṣṇa consciousness movement there are many religious householders who live a simple, peaceful life and use their wealth for arranging Kṛṣṇa conscious activities at home and for helping the renounced brahmacārīs and sannyāsīs who are actively preaching Kṛṣṇa consciousness in public places. Such householders, even those who are not able to dedicate one hundred percent of their energy to Kṛṣṇa consciousness, gradually acquire a very solid understanding of the spiritual principles of life and eventually become transcendentalists firmly fixed at the lotus feet of Kṛṣṇa. Thus they free themselves from all of the anxieties of conditional life, namely birth, old age, disease and death.		Those things that come under the control of the proprietor are called ''dhanam'', or wealth. When a foolish person becomes addicted to spending all of his hard-earned money to increase the prestige of his material body and family, he is no longer able to see how death is steadily approaching his own body as well as the temporary bodies of his family and friends. ''Mṛtyuḥ sarva-haraś cāham:'' ([[BG 10.34 (1972)\|BG 10.34]]) the Supreme Lord appears as all-powerful death, which destroys all material situations. Actually, even in family life one should use one's wealth for spiritual advancement of oneself and one's family. In the Kṛṣṇa consciousness movement there are many religious householders who live a simple, peaceful life and use their wealth for arranging Kṛṣṇa conscious activities at home and for helping the renounced ''brahmacārīs'' and ''sannyāsīs'' who are actively preaching Kṛṣṇa consciousness in public places. Such householders, even those who are not able to dedicate one hundred percent of their energy to Kṛṣṇa consciousness, gradually acquire a very solid understanding of the spiritual principles of life and eventually become transcendentalists firmly fixed at the lotus feet of Kṛṣṇa. Thus they free themselves from all of the anxieties of conditional life, namely birth, old age, disease and death.

	Life without Kṛṣṇa consciousness is actually poverty, but the poverty-stricken materialist, whose intelligence is limited, cannot perceive that real wealth is the expansion of consciousness up to the highest level of Kṛṣṇa consciousness, love of Godhead. Such persons raise their children to be just like animals, having as their only goal false prestige and material sense gratification. Such materialistic householders fear that excessive interest in spiritual life may damage the ambition of their children to acquire false material prestige. Actually, death will smash all of the endeavors and plans of such spiritually impoverished materialists. If family life and wealth are used for Kṛṣṇa consciousness, one will learn to discriminate between the eternal and the noneternal, between spirit and matter, between bliss and anxiety, and thus the living entity will become liberated and go beyond mere theoretical knowledge to acquire the highest perfectional benediction of eternal Kṛṣṇa conscious life. Limited sensory knowledge, pratyakṣa-jñāna, is useless without theoretical spiritual knowledge, parokṣa-jñāna, which gradually matures, with careful cultivation, into direct realized knowledge of the soul, aparokṣa-jñāna.		Life without Kṛṣṇa consciousness is actually poverty, but the poverty-stricken materialist, whose intelligence is limited, cannot perceive that real wealth is the expansion of consciousness up to the highest level of Kṛṣṇa consciousness, love of Godhead. Such persons raise their children to be just like animals, having as their only goal false prestige and material sense gratification. Such materialistic householders fear that excessive interest in spiritual life may damage the ambition of their children to acquire false material prestige. Actually, death will smash all of the endeavors and plans of such spiritually impoverished materialists. If family life and wealth are used for Kṛṣṇa consciousness, one will learn to discriminate between the eternal and the noneternal, between spirit and matter, between bliss and anxiety, and thus the living entity will become liberated and go beyond mere theoretical knowledge to acquire the highest perfectional benediction of eternal Kṛṣṇa conscious life. Limited sensory knowledge, ''pratyakṣa-jñāna'', is useless without theoretical spiritual knowledge, ''parokṣa-jñāna'', which gradually matures, with careful cultivation, into direct realized knowledge of the soul, ''aparokṣa-jñāna''.

	The word anupraśānti in this verse indicates that by spiritual knowledge (vijñānam) one achieves the most sublime state of eternal peace and bliss, far beyond the dreams of the materialistic conditioned soul.		The word ''anupraśānti'' in this verse indicates that by spiritual knowledge ''(vijñānam)'' one achieves the most sublime state of eternal peace and bliss, far beyond the dreams of the materialistic conditioned soul.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.11]] '''[[SB 11.5.11]] - [[SB 11.5.13]]''' [[File:Go-next.png\|link=SB 11.5.13]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Camasa (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 12 ====

<div id="text">
dhanaṁ ca dharmaika-phalaṁ yato vai<br>
jñānaṁ sa-vijñānam anupraśānti<br>
gṛheṣu yuñjanti kalevarasya<br>
mṛtyuṁ na paśyanti duranta-vīryam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dhanam—wealth; ca—also; dharma-eka-phalam—whose only proper fruit is religiosity; yataḥ—from which (religious life); vai—indeed; jñānam—knowledge; sa-vijñānam—along with direct realization; anupraśānti—and subsequent liberation from suffering; gṛheṣu—in their homes; yuñjanti—they utilize; kalevarasya—of their material body; mṛtyum—the death; na paśyanti—they cannot see; duranta—insurmountable; vīryam—the power of which.
</div>

==== TRANSLATION ====

<div id="translation">
The only proper fruit of acquired wealth is religiosity, on the basis of which one can acquire a philosophical understanding of life that eventually matures into direct perception of the Absolute Truth and thus liberation from all suffering. Materialistic persons, however, utilize their wealth simply for the advancement of their family situation. They fail to see that insurmountable death will soon destroy the frail material body.
</div>

==== PURPORT ====

<div id="purport">
Those things that come under the control of the proprietor are called dhanam, or wealth. When a foolish person becomes addicted to spending all of his hard-earned money to increase the prestige of his material body and family, he is no longer able to see how death is steadily approaching his own body as well as the temporary bodies of his family and friends. Mṛtyuḥ sarva-haraś cāham: ([[BG 10.34]]) the Supreme Lord appears as all-powerful death, which destroys all material situations. Actually, even in family life one should use one's wealth for spiritual advancement of oneself and one's family. In the Kṛṣṇa consciousness movement there are many religious householders who live a simple, peaceful life and use their wealth for arranging Kṛṣṇa conscious activities at home and for helping the renounced brahmacārīs and sannyāsīs who are actively preaching Kṛṣṇa consciousness in public places. Such householders, even those who are not able to dedicate one hundred percent of their energy to Kṛṣṇa consciousness, gradually acquire a very solid understanding of the spiritual principles of life and eventually become transcendentalists firmly fixed at the lotus feet of Kṛṣṇa. Thus they free themselves from all of the anxieties of conditional life, namely birth, old age, disease and death.

Life without Kṛṣṇa consciousness is actually poverty, but the poverty-stricken materialist, whose intelligence is limited, cannot perceive that real wealth is the expansion of consciousness up to the highest level of Kṛṣṇa consciousness, love of Godhead. Such persons raise their children to be just like animals, having as their only goal false prestige and material sense gratification. Such materialistic householders fear that excessive interest in spiritual life may damage the ambition of their children to acquire false material prestige. Actually, death will smash all of the endeavors and plans of such spiritually impoverished materialists. If family life and wealth are used for Kṛṣṇa consciousness, one will learn to discriminate between the eternal and the noneternal, between spirit and matter, between bliss and anxiety, and thus the living entity will become liberated and go beyond mere theoretical knowledge to acquire the highest perfectional benediction of eternal Kṛṣṇa conscious life. Limited sensory knowledge, pratyakṣa-jñāna, is useless without theoretical spiritual knowledge, parokṣa-jñāna, which gradually matures, with careful cultivation, into direct realized knowledge of the soul, aparokṣa-jñāna.

The word anupraśānti in this verse indicates that by spiritual knowledge (vijñānam) one achieves the most sublime state of eternal peace and bliss, far beyond the dreams of the materialistic conditioned soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}