SB 11.5.13 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:48:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:48, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~yat—because~~; ~~ghrāṇa—by~~ smell; ~~bhakṣaḥ—the~~ taking; ~~vihitaḥ—is~~ enjoined; ~~surāyāḥ—of~~ wine; ~~tathā—similarly~~; ~~paśoḥ—of~~ a sacrificial animal; ~~ālabhanam—prescribed~~ killing; ~~na—not~~; ~~hiṁsā—wanton~~ violence; ~~evam—in~~ the same way; ~~vyavāyaḥ—sex~~; ~~prajayā—for~~ the purpose of begetting children; ~~na—not~~; ~~ratyai—for~~ the sake of sense enjoyment; ~~imam—this~~ (as pointed out in the previous verse); ~~viśuddham—most~~ pure; na ~~viduḥ—they~~ do not understand; sva-~~dharmam—their~~ own proper duty.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghrāṇa&tab=syno_o&ds=1 ghrāṇa]'' — by smell; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakṣaḥ&tab=syno_o&ds=1 bhakṣaḥ]'' — the taking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vihitaḥ&tab=syno_o&ds=1 vihitaḥ]'' — is enjoined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=surāyāḥ&tab=syno_o&ds=1 surāyāḥ]'' — of wine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — similarly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśoḥ&tab=syno_o&ds=1 paśoḥ]'' — of a sacrificial animal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ālabhanam&tab=syno_o&ds=1 ālabhanam]'' — prescribed killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hiṁsā&tab=syno_o&ds=1 hiṁsā]'' — wanton violence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — in the same way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavāyaḥ&tab=syno_o&ds=1 vyavāyaḥ]'' — sex; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajayā&tab=syno_o&ds=1 prajayā]'' — for the purpose of begetting children; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ratyai&tab=syno_o&ds=1 ratyai]'' — for the sake of sense enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=imam&tab=syno_o&ds=1 imam]'' — this (as pointed out in the previous verse); ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśuddham&tab=syno_o&ds=1 viśuddham]'' — most pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=viduḥ&tab=syno_o&ds=1 viduḥ]'' — they do not understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharmam&tab=syno_o&ds=1 dharmam]'' — their own proper duty.
	</div>		</div>

Kritika at 08:46, 21 June 2021

2021-06-21T08:46:52Z

← Older revision		Revision as of 08:46, 21 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Camasa (one of the nine Yogendra sages)		\|speaker=Camasa (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Camasa (one of the nine Yogendra sages) - Vanisource\|110513]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva\|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.12]] '''[[SB 11.5.12]] - [[SB 11.5.14]]''' [[File:Go-next.png\|link=SB 11.5.14]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 13 ====		==== TEXT 13 ====

	<div id="~~text~~">		<div class="verse">
	yad ghrāṇa-bhakṣo vihitaḥ surāyās~~<br>~~		:yad ghrāṇa-bhakṣo vihitaḥ surāyās
	tathā paśor ālabhanaṁ na hiṁsā~~<br>~~		:tathā paśor ālabhanaṁ na hiṁsā
	evaṁ vyavāyaḥ prajayā na ratyā~~<br>~~		:evaṁ vyavāyaḥ prajayā na ratyā
	imaṁ viśuddhaṁ na viduḥ sva-dharmam~~<br>~~		:imaṁ viśuddhaṁ na viduḥ sva-dharmam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yat—because; ghrāṇa—by smell; bhakṣaḥ—the taking; vihitaḥ—is enjoined; surāyāḥ—of wine; tathā—similarly; paśoḥ—of a sacrificial animal; ālabhanam—prescribed killing; na—not; hiṁsā—wanton violence; evam—in the same way; vyavāyaḥ—sex; prajayā—for the purpose of begetting children; na—not; ratyai—for the sake of sense enjoyment; imam—this (as pointed out in the previous verse); viśuddham—most pure; na viduḥ—they do not understand; sva-dharmam—their own proper duty.		yat—because; ghrāṇa—by smell; bhakṣaḥ—the taking; vihitaḥ—is enjoined; surāyāḥ—of wine; tathā—similarly; paśoḥ—of a sacrificial animal; ālabhanam—prescribed killing; na—not; hiṁsā—wanton violence; evam—in the same way; vyavāyaḥ—sex; prajayā—for the purpose of begetting children; na—not; ratyai—for the sake of sense enjoyment; imam—this (as pointed out in the previous verse); viśuddham—most pure; na viduḥ—they do not understand; sva-dharmam—their own proper duty.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	According to the Vedic injunctions, when wine is offered in sacrificial ceremonies it is later to be consumed by smelling, and not by drinking. Similarly, the sacrificial offering of animals is permitted, but there is no provision for wide-scale animal slaughter. Religious sex life is also permitted, but only in marriage for begetting children, and not for sensuous exploitation of the body. Unfortunately, however, the less intelligent materialists cannot understand that their duties in life should be performed purely on the spiritual platform.		According to the Vedic injunctions, when wine is offered in sacrificial ceremonies it is later to be consumed by smelling, and not by drinking. Similarly, the sacrificial offering of animals is permitted, but there is no provision for wide-scale animal slaughter. Religious sex life is also permitted, but only in marriage for begetting children, and not for sensuous exploitation of the body. Unfortunately, however, the less intelligent materialists cannot understand that their duties in life should be performed purely on the spiritual platform.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Madhvācārya has given the following statement in regard to animal sacrifice:		Madhvācārya has given the following statement in regard to animal sacrifice:

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	:himsā nāma tad-anyatra		:himsā nāma tad-anyatra
	:tasmāt tāṁ nācared budhaḥ		:tasmāt tāṁ nācared budhaḥ

	:yato yajñe mṛtā ūrdhvaṁ		:yato yajñe mṛtā ūrdhvaṁ
	:yānti deve ca paitṛke		:yānti deve ca paitṛke
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	:svargasya na tu māraṇam		:svargasya na tu māraṇam

	According to this statement, the Vedas sometimes prescribe animal sacrifice in ritual performances for the satisfaction of the Supreme Lord or a particular demigod. If, however, one whimsically slaughters animals without rigidly following the Vedic prescriptions, such killing is actual violence and should not be accepted by any intelligent person. If the animal sacrifice is perfectly performed, the sacrificed animal immediately goes to the heavenly planets of the demigods and the forefathers. Therefore such a sacrifice is not for killing animals but for demonstrating the potency of Vedic mantras, by the power of which the sacrificed creature is immediately promoted to a higher situation.		According to this statement, the ''Vedas'' sometimes prescribe animal sacrifice in ritual performances for the satisfaction of the Supreme Lord or a particular demigod. If, however, one whimsically slaughters animals without rigidly following the Vedic prescriptions, such killing is actual violence and should not be accepted by any intelligent person. If the animal sacrifice is perfectly performed, the sacrificed animal immediately goes to the heavenly planets of the demigods and the forefathers. Therefore such a sacrifice is not for killing animals but for demonstrating the potency of Vedic ''mantras'', by the power of which the sacrificed creature is immediately promoted to a higher situation.

	Caitanya Mahāprabhu, however, has forbidden such animal sacrifice in this age because there are no qualified brāhmaṇas to chant the mantras, and the so-called sacrificial arena becomes an ordinary butcher shop. And in an earlier era, when unscrupulous persons tried to establish that animal killing and meat-eating are acceptable by misinterpreting the Vedic sacrifices, Lord Buddha personally appeared and rejected their heinous proposition. This is described by Jayadeva Gosvāmī:		Caitanya Mahāprabhu, however, has forbidden such animal sacrifice in this age because there are no qualified ''brāhmaṇas'' to chant the ''mantras'', and the so-called sacrificial arena becomes an ordinary butcher shop. And in an earlier era, when unscrupulous persons tried to establish that animal killing and meat-eating are acceptable by misinterpreting the Vedic sacrifices, Lord Buddha personally appeared and rejected their heinous proposition. This is described by Jayadeva Gosvāmī:

	:nindasi yajña-vidher ahaha śruti-jātaṁ		:nindasi yajña-vidher ahaha śruti-jātaṁ
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	:jaya jagad-īśa hare		:jaya jagad-īśa hare

	Unfortunately, the conditioned souls are afflicted by four imperfections, one of which is the cheating propensity, and thus they tend to exploit the concessions that the Lord mercifully gives to them in religious scriptures for their gradual purification. Rather than follow the Vedic injunctions for simultaneously satisfying their senses and gradually elevating themselves, the conditioned souls reject the actual purpose of such apparently materialistic ceremonies and simply become more and more degraded in the ignorance of the bodily concept of life. Thus they fall down altogether from the varṇāśrama system and, taking birth in violent non-Vedic societies, foolishly presume the small fragments of universal religious principles prevalent there to be the exclusive religion of the soul. As a result, they fall into fanaticism, embracing merely sectarian, dogmatic views of religion. Such unfortunate persons are completely out of touch with their own eternal function in life and consider things to be vastly different than they are in reality.		Unfortunately, the conditioned souls are afflicted by four imperfections, one of which is the cheating propensity, and thus they tend to exploit the concessions that the Lord mercifully gives to them in religious scriptures for their gradual purification. Rather than follow the Vedic injunctions for simultaneously satisfying their senses and gradually elevating themselves, the conditioned souls reject the actual purpose of such apparently materialistic ceremonies and simply become more and more degraded in the ignorance of the bodily concept of life. Thus they fall down altogether from the ''varṇāśrama'' system and, taking birth in violent non-Vedic societies, foolishly presume the small fragments of universal religious principles prevalent there to be the exclusive religion of the soul. As a result, they fall into fanaticism, embracing merely sectarian, dogmatic views of religion. Such unfortunate persons are completely out of touch with their own eternal function in life and consider things to be vastly different than they are in reality.
			</div>
			</div>
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T12:46:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Camasa (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 13 ====

<div id="text">
yad ghrāṇa-bhakṣo vihitaḥ surāyās<br>
tathā paśor ālabhanaṁ na hiṁsā<br>
evaṁ vyavāyaḥ prajayā na ratyā<br>
imaṁ viśuddhaṁ na viduḥ sva-dharmam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—because; ghrāṇa—by smell; bhakṣaḥ—the taking; vihitaḥ—is enjoined; surāyāḥ—of wine; tathā—similarly; paśoḥ—of a sacrificial animal; ālabhanam—prescribed killing; na—not; hiṁsā—wanton violence; evam—in the same way; vyavāyaḥ—sex; prajayā—for the purpose of begetting children; na—not; ratyai—for the sake of sense enjoyment; imam—this (as pointed out in the previous verse); viśuddham—most pure; na viduḥ—they do not understand; sva-dharmam—their own proper duty.
</div>

==== TRANSLATION ====

<div id="translation">
According to the Vedic injunctions, when wine is offered in sacrificial ceremonies it is later to be consumed by smelling, and not by drinking. Similarly, the sacrificial offering of animals is permitted, but there is no provision for wide-scale animal slaughter. Religious sex life is also permitted, but only in marriage for begetting children, and not for sensuous exploitation of the body. Unfortunately, however, the less intelligent materialists cannot understand that their duties in life should be performed purely on the spiritual platform.
</div>

==== PURPORT ====

<div id="purport">
Madhvācārya has given the following statement in regard to animal sacrifice:

:yajñeṣv ālabhanaṁ proktaṁ
:devatoddeśataḥ paśoḥ
:himsā nāma tad-anyatra
:tasmāt tāṁ nācared budhaḥ
:yato yajñe mṛtā ūrdhvaṁ
:yānti deve ca paitṛke
:ato lābhād ālabhanaṁ
:svargasya na tu māraṇam

According to this statement, the Vedas sometimes prescribe animal sacrifice in ritual performances for the satisfaction of the Supreme Lord or a particular demigod. If, however, one whimsically slaughters animals without rigidly following the Vedic prescriptions, such killing is actual violence and should not be accepted by any intelligent person. If the animal sacrifice is perfectly performed, the sacrificed animal immediately goes to the heavenly planets of the demigods and the forefathers. Therefore such a sacrifice is not for killing animals but for demonstrating the potency of Vedic mantras, by the power of which the sacrificed creature is immediately promoted to a higher situation.

Caitanya Mahāprabhu, however, has forbidden such animal sacrifice in this age because there are no qualified brāhmaṇas to chant the mantras, and the so-called sacrificial arena becomes an ordinary butcher shop. And in an earlier era, when unscrupulous persons tried to establish that animal killing and meat-eating are acceptable by misinterpreting the Vedic sacrifices, Lord Buddha personally appeared and rejected their heinous proposition. This is described by Jayadeva Gosvāmī:

:nindasi yajña-vidher ahaha śruti-jātaṁ
:sadaya-hṛdaya darśita-paśu-ghātam
:keśava dhṛta-buddha-śarīra
:jaya jagad-īśa hare

Unfortunately, the conditioned souls are afflicted by four imperfections, one of which is the cheating propensity, and thus they tend to exploit the concessions that the Lord mercifully gives to them in religious scriptures for their gradual purification. Rather than follow the Vedic injunctions for simultaneously satisfying their senses and gradually elevating themselves, the conditioned souls reject the actual purpose of such apparently materialistic ceremonies and simply become more and more degraded in the ignorance of the bodily concept of life. Thus they fall down altogether from the varṇāśrama system and, taking birth in violent non-Vedic societies, foolishly presume the small fragments of universal religious principles prevalent there to be the exclusive religion of the soul. As a result, they fall into fanaticism, embracing merely sectarian, dogmatic views of religion. Such unfortunate persons are completely out of touch with their own eternal function in life and consider things to be vastly different than they are in reality.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}