SB 11.5.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:48:29Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:48, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~haṁsaḥ—the~~ transcendental swan; su-~~parṇaḥ—whose~~ wings are very beautiful; ~~vaikuṇṭhaḥ—the~~ Lord of the spiritual kingdom; ~~dharmaḥ—the~~ maintainer of religion; yoga-~~īśvaraḥ—the~~ master of all mystic perfection; ~~amalaḥ—immaculate~~; ~~īśvaraḥ—the~~ supreme controller; ~~puruṣaḥ—the~~ supreme enjoying male; ~~avyaktaḥ—the~~ unmanifest; parama-~~ātmā—the~~ Supersoul in the heart of every living being; ~~iti—thus~~; ~~gīyate—His~~ names are variously chanted.		''[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsaḥ&tab=syno_o&ds=1 haṁsaḥ]'' — the transcendental swan; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=parṇaḥ&tab=syno_o&ds=1 parṇaḥ]'' — whose wings are very beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikuṇṭhaḥ&tab=syno_o&ds=1 vaikuṇṭhaḥ]'' — the Lord of the spiritual kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — the maintainer of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — the master of all mystic perfection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amalaḥ&tab=syno_o&ds=1 amalaḥ]'' — immaculate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — the supreme controller; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the supreme enjoying male; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaktaḥ&tab=syno_o&ds=1 avyaktaḥ]'' — the unmanifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the Supersoul in the heart of every living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gīyate&tab=syno_o&ds=1 gīyate]'' — His names are variously chanted.
	</div>		</div>

Kritika at 09:09, 21 June 2021

2021-06-21T09:09:23Z

← Older revision		Revision as of 09:09, 21 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Karabhajana~~ (one of the nine Yogendra sages)		\|speaker=Karabhājana (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Karabhajana (one of the nine Yogendra sages) - Vanisource\|110523]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva\|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.22]] '''[[SB 11.5.22]] - [[SB 11.5.24]]''' [[File:Go-next.png\|link=SB 11.5.24]]</div>
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			{{SBnotice}}
	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	haṁsaḥ suparṇo vaikuṇṭho~~<br>~~		:haṁsaḥ suparṇo vaikuṇṭho
	dharmo yogeśvaro 'malaḥ~~<br>~~		:dharmo yogeśvaro 'malaḥ
	īśvaraḥ puruṣo 'vyaktaḥ~~<br>~~		:īśvaraḥ puruṣo 'vyaktaḥ
	paramātmeti gīyate~~<br>~~		:paramātmeti gīyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	haṁsaḥ—the transcendental swan; su-parṇaḥ—whose wings are very beautiful; vaikuṇṭhaḥ—the Lord of the spiritual kingdom; dharmaḥ—the maintainer of religion; yoga-īśvaraḥ—the master of all mystic perfection; amalaḥ—immaculate; īśvaraḥ—the supreme controller; puruṣaḥ—the supreme enjoying male; avyaktaḥ—the unmanifest; parama-ātmā—the Supersoul in the heart of every living being; iti—thus; gīyate—His names are variously chanted.		haṁsaḥ—the transcendental swan; su-parṇaḥ—whose wings are very beautiful; vaikuṇṭhaḥ—the Lord of the spiritual kingdom; dharmaḥ—the maintainer of religion; yoga-īśvaraḥ—the master of all mystic perfection; amalaḥ—immaculate; īśvaraḥ—the supreme controller; puruṣaḥ—the supreme enjoying male; avyaktaḥ—the unmanifest; parama-ātmā—the Supersoul in the heart of every living being; iti—thus; gīyate—His names are variously chanted.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In Satya-yuga the Lord is glorified by the names Haṁsa, Suparṇa, Vaikuṇṭha, Dharma, Yogeśvara, Amala, Īśvara, Puruṣa, Avyakta and Paramātmā.		In Satya-yuga the Lord is glorified by the names Haṁsa, Suparṇa, Vaikuṇṭha, Dharma, Yogeśvara, Amala, Īśvara, Puruṣa, Avyakta and Paramātmā.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The sage Karabhājana Muni is replying to Videharāja Nimi's questions about the varieties of the Lord's incarnations. In Satya-yuga the Lord's color is white, and He wears tree bark and a black deerskin as an ideal meditative brahmacārī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained the Lord's various names in Satya-yuga as follows. Those who are self-realized know this supreme reality of the Personality of Godhead as Paramātmā, Those souls who are situated in the religious system of varṇāśrama glorify Him as the haṁsa who is transcendental to all the varṇas and āśramas. Persons absorbed in gross matter consider Him to be Suparṇa, "the beautifully winged" basis of the conceptions of cause and effect who flies within the subtle sky of the soul, as described in Chāndogya Upaniṣad. Persons accustomed to wandering within this universe of subtle and gross matter created by the Lord's illusory potency chant His name Vaikuṇṭha. Persons deprived of the power of transcendental meditation (dhāraṇā), who are thus subject to falling from the path of religion, glorify Him as Dharma, or religion personified. Those who are forced to submit to the illusory modes of material nature and whose minds are uncontrolled and disturbed glorify Him as the most perfectly self-controlled Yogeśvara. Persons tainted by a mixture of the modes of passion and ignorance call Him Amala, or the uncontaminated. Persons devoid of potency call Him Īśvara, and those who consider themselves to be under His shelter chant His glories by the name Uttama Puruṣa. Those who know that this material manifestation is only temporary call Him Avyakta. In this way, in Satya-yuga Lord Vāsudeva appears in various four-armed transcendental forms, and the jīva souls worship Him, each by their own particular process of devotional service. Therefore the Supreme Lord has many different names.		The sage Karabhājana Muni is replying to Videharāja Nimi's questions about the varieties of the Lord's incarnations. In Satya-yuga the Lord's color is white, and He wears tree bark and a black deerskin as an ideal meditative ''brahmacārī''. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained the Lord's various names in Satya-yuga as follows. Those who are self-realized know this supreme reality of the Personality of Godhead as Paramātmā, Those souls who are situated in the religious system of ''varṇāśrama'' glorify Him as the ''haṁsa'' who is transcendental to all the ''varṇas'' and ''āśramas''. Persons absorbed in gross matter consider Him to be Suparṇa, "the beautifully winged" basis of the conceptions of cause and effect who flies within the subtle sky of the soul, as described in ''Chāndogya Upaniṣad''. Persons accustomed to wandering within this universe of subtle and gross matter created by the Lord's illusory potency chant His name Vaikuṇṭha. Persons deprived of the power of transcendental meditation (''dhāraṇā''), who are thus subject to falling from the path of religion, glorify Him as Dharma, or religion personified. Those who are forced to submit to the illusory modes of material nature and whose minds are uncontrolled and disturbed glorify Him as the most perfectly self-controlled Yogeśvara. Persons tainted by a mixture of the modes of passion and ignorance call Him Amala, or the uncontaminated. Persons devoid of potency call Him Īśvara, and those who consider themselves to be under His shelter chant His glories by the name Uttama Puruṣa. Those who know that this material manifestation is only temporary call Him Avyakta. In this way, in Satya-yuga Lord Vāsudeva appears in various four-armed transcendental forms, and the ''jīva'' souls worship Him, each by their own particular process of devotional service. Therefore the Supreme Lord has many different names.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.22]] '''[[SB 11.5.22]] - [[SB 11.5.24]]''' [[File:Go-next.png\|link=SB 11.5.24]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Karabhajana (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 23 ====

<div id="text">
haṁsaḥ suparṇo vaikuṇṭho<br>
dharmo yogeśvaro 'malaḥ<br>
īśvaraḥ puruṣo 'vyaktaḥ<br>
paramātmeti gīyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
haṁsaḥ—the transcendental swan; su-parṇaḥ—whose wings are very beautiful; vaikuṇṭhaḥ—the Lord of the spiritual kingdom; dharmaḥ—the maintainer of religion; yoga-īśvaraḥ—the master of all mystic perfection; amalaḥ—immaculate; īśvaraḥ—the supreme controller; puruṣaḥ—the supreme enjoying male; avyaktaḥ—the unmanifest; parama-ātmā—the Supersoul in the heart of every living being; iti—thus; gīyate—His names are variously chanted.
</div>

==== TRANSLATION ====

<div id="translation">
In Satya-yuga the Lord is glorified by the names Haṁsa, Suparṇa, Vaikuṇṭha, Dharma, Yogeśvara, Amala, Īśvara, Puruṣa, Avyakta and Paramātmā.
</div>

==== PURPORT ====

<div id="purport">
The sage Karabhājana Muni is replying to Videharāja Nimi's questions about the varieties of the Lord's incarnations. In Satya-yuga the Lord's color is white, and He wears tree bark and a black deerskin as an ideal meditative brahmacārī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained the Lord's various names in Satya-yuga as follows. Those who are self-realized know this supreme reality of the Personality of Godhead as Paramātmā, Those souls who are situated in the religious system of varṇāśrama glorify Him as the haṁsa who is transcendental to all the varṇas and āśramas. Persons absorbed in gross matter consider Him to be Suparṇa, "the beautifully winged" basis of the conceptions of cause and effect who flies within the subtle sky of the soul, as described in Chāndogya Upaniṣad. Persons accustomed to wandering within this universe of subtle and gross matter created by the Lord's illusory potency chant His name Vaikuṇṭha. Persons deprived of the power of transcendental meditation (dhāraṇā), who are thus subject to falling from the path of religion, glorify Him as Dharma, or religion personified. Those who are forced to submit to the illusory modes of material nature and whose minds are uncontrolled and disturbed glorify Him as the most perfectly self-controlled Yogeśvara. Persons tainted by a mixture of the modes of passion and ignorance call Him Amala, or the uncontaminated. Persons devoid of potency call Him Īśvara, and those who consider themselves to be under His shelter chant His glories by the name Uttama Puruṣa. Those who know that this material manifestation is only temporary call Him Avyakta. In this way, in Satya-yuga Lord Vāsudeva appears in various four-armed transcendental forms, and the jīva souls worship Him, each by their own particular process of devotional service. Therefore the Supreme Lord has many different names.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}