SB 11.5.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:49:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:49, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	sva-pāda-~~mūlam—the~~ lotus feet of Kṛṣṇa, the shelter of the devotees; ~~bhajataḥ—who~~ is engaged in worshiping; ~~priyasya—who~~ is very dear to Kṛṣṇa; ~~tyakta—given~~ up; ~~anya—for~~ others; ~~bhāvasya—of~~ one whose disposition or inclination; ~~hariḥ—the~~ Supreme Personality of Godhead; para-~~īśaḥ—the~~ Supreme Lord; ~~vikarma—sinful~~ activities; ~~yat—whatever~~; ~~ca—and~~; ~~utpatitam—occurred~~; ~~kathañcit—somehow~~; ~~dhunoti—removes~~; ~~sarvam—all~~; ~~hṛdi—in~~ the heart; ~~sanniviṣṭaḥ—entered~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]-[//vanipedia.org/wiki/Special:VaniSearch?s=mūlam&tab=syno_o&ds=1 mūlam]'' — the lotus feet of Kṛṣṇa, the shelter of the devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhajataḥ&tab=syno_o&ds=1 bhajataḥ]'' — who is engaged in worshiping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyasya&tab=syno_o&ds=1 priyasya]'' — who is very dear to Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyakta&tab=syno_o&ds=1 tyakta]'' — given up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya]'' — for others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvasya&tab=syno_o&ds=1 bhāvasya]'' — of one whose disposition or inclination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hariḥ&tab=syno_o&ds=1 hariḥ]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśaḥ&tab=syno_o&ds=1 īśaḥ]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikarma&tab=syno_o&ds=1 vikarma]'' — sinful activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utpatitam&tab=syno_o&ds=1 utpatitam]'' — occurred; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kathañcit&tab=syno_o&ds=1 kathañcit]'' — somehow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhunoti&tab=syno_o&ds=1 dhunoti]'' — removes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sanniviṣṭaḥ&tab=syno_o&ds=1 sanniviṣṭaḥ]'' — entered.
	</div>		</div>

Kritika at 09:41, 22 June 2021

2021-06-22T09:41:58Z

← Older revision		Revision as of 09:41, 22 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Karabhajana~~ (one of the nine Yogendra sages)		\|speaker=Karabhājana (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Karabhajana (one of the nine Yogendra sages) - Vanisource\|110542]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva\|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.41]] '''[[SB 11.5.41]] - [[SB 11.5.43]]''' [[File:Go-next.png\|link=SB 11.5.43]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	sva-pāda-~~mūlam~~ bhajataḥ priyasya~~<br>~~		:sva-pāda-mūlaṁ bhajataḥ priyasya
	tyaktānya-bhāvasya hariḥ pareśaḥ~~<br>~~		:tyaktānya-bhāvasya hariḥ pareśaḥ
	vikarma yac cotpatitaṁ kathañcid~~<br>~~		:vikarma yac cotpatitaṁ kathañcid
	dhunoti sarvaṁ hṛdi sanniviṣṭaḥ~~<br>~~		:dhunoti sarvaṁ hṛdi sanniviṣṭaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sva-pāda-mūlam—the lotus feet of Kṛṣṇa, the shelter of the devotees; bhajataḥ—who is engaged in worshiping; priyasya—who is very dear to Kṛṣṇa; tyakta—given up; anya—for others; bhāvasya—of one whose disposition or inclination; hariḥ—the Supreme Personality of Godhead; para-īśaḥ—the Supreme Lord; vikarma—sinful activities; yat—whatever; ca—and; utpatitam—occurred; kathañcit—somehow; dhunoti—removes; sarvam—all; hṛdi—in the heart; sanniviṣṭaḥ—entered.		sva-pāda-mūlam—the lotus feet of Kṛṣṇa, the shelter of the devotees; bhajataḥ—who is engaged in worshiping; priyasya—who is very dear to Kṛṣṇa; tyakta—given up; anya—for others; bhāvasya—of one whose disposition or inclination; hariḥ—the Supreme Personality of Godhead; para-īśaḥ—the Supreme Lord; vikarma—sinful activities; yat—whatever; ca—and; utpatitam—occurred; kathañcit—somehow; dhunoti—removes; sarvam—all; hṛdi—in the heart; sanniviṣṭaḥ—entered.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	One who has thus given up all other engagements and has taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to the Lord. Indeed, if such a surrendered soul accidentally commits some sinful activity, the Supreme Personality of Godhead, who is seated within everyone's heart, immediately takes away the reaction to such sin.		One who has thus given up all other engagements and has taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to the Lord. Indeed, if such a surrendered soul accidentally commits some sinful activity, the Supreme Personality of Godhead, who is seated within everyone's heart, immediately takes away the reaction to such sin.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the previous verse it was clearly described that a fully surrendered devotee of the Supreme Lord has no need to perform ordinary, worldly duties. Now in this verse it is revealed that devotional service is so pure and potent that a surrendered devotee of the Lord has no need to perform any other purificatory process. As described in the Sixth Canto of Śrīmad-Bhāgavatam, a surrendered devotee has no need to perform prāyaścitta, or atonement for an accidental falldown into sinful activity. Since devotional service is itself the most purifying process, a sincere devotee who has accidentally stumbled on the path should immediately resume his pure devotional service at the lotus feet of the Lord. And thus the Lord will protect him, as stated in Bhagavad-gītā ([[BG 9.30]]):		In the previous verse it was clearly described that a fully surrendered devotee of the Supreme Lord has no need to perform ordinary, worldly duties. Now in this verse it is revealed that devotional service is so pure and potent that a surrendered devotee of the Lord has no need to perform any other purificatory process. As described in the Sixth Canto of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], a surrendered devotee has no need to perform ''prāyaścitta'', or atonement for an accidental falldown into sinful activity. Since devotional service is itself the most purifying process, a sincere devotee who has accidentally stumbled on the path should immediately resume his pure devotional service at the lotus feet of the Lord. And thus the Lord will protect him, as stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.30 (1972)\|BG 9.30]]):

	:api cet su-durācāro		:api cet su-durācāro
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	:samyag vyavasito hi saḥ		:samyag vyavasito hi saḥ

	The word tyaktānya-bhāvasya in this verse is very significant. As stated in the previous verse, a pure devotee realizes clearly that all living entities, including Brahmā and Śiva, are part and parcel of the Supreme Personality of Godhead and thus have no separate or independent existence. Realizing that everything and everyone is part and parcel of the Lord, a devotee automatically is not inclined to commit sinful activities by violating the order of God. However, due to the powerful influence of material nature, even a sincere devotee may be temporarily overwhelmed by illusion and deviate from the rigid path of pure devotional service. In such a case, Lord Kṛṣṇa Himself, acting within the heart, removes such sinful activities. Even Yamarāja, the lord of death, has no power to punish a surrendered devotee who has accidentally committed sinful activities. As stated here, Kṛṣṇa is pareśa, or the Supreme Lord, and all secondary lords such as the demigods cannot threaten the Lord's personal devotees. In his youth Ajāmila had been a pious brāhmaṇa engaged in the service of the Lord. Then, by bad association with a prostitute, he became practically the most degraded man in the world. At the end of his life, Yamarāja sent his Yamadūtas to drag away the soul of the sinful Ajāmila, but the Personality of Godhead immediately sent His personal associates to save Ajāmila and demonstrate to Yamarāja that no secondary personality can disturb the personal devotees of the Supreme Personality of Godhead. As stated in Bhagavad-gītā, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[BG 9.31]]).		The word ''tyaktānya-bhāvasya'' in this verse is very significant. As stated in the previous verse, a pure devotee realizes clearly that all living entities, including Brahmā and Śiva, are part and parcel of the Supreme Personality of Godhead and thus have no separate or independent existence. Realizing that everything and everyone is part and parcel of the Lord, a devotee automatically is not inclined to commit sinful activities by violating the order of God. However, due to the powerful influence of material nature, even a sincere devotee may be temporarily overwhelmed by illusion and deviate from the rigid path of pure devotional service. In such a case, Lord Kṛṣṇa Himself, acting within the heart, removes such sinful activities. Even Yamarāja, the lord of death, has no power to punish a surrendered devotee who has accidentally committed sinful activities. As stated here, Kṛṣṇa is ''pareśa'', or the Supreme Lord, and all secondary lords such as the demigods cannot threaten the Lord's personal devotees. In his youth Ajāmila had been a pious ''brāhmaṇa'' engaged in the service of the Lord. Then, by bad association with a prostitute, he became practically the most degraded man in the world. At the end of his life, Yamarāja sent his Yamadūtas to drag away the soul of the sinful Ajāmila, but the Personality of Godhead immediately sent His personal associates to save Ajāmila and demonstrate to Yamarāja that no secondary personality can disturb the personal devotees of the Supreme Personality of Godhead. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''kaunteya pratijānīhi na me bhaktaḥ praṇaśyati'' ([[BG 9.31 (1972)\|BG 9.31]]).

	The argument may be raised that the smṛti-śāstra states, śruti-smṛti mamaivājñe: the Vedic scriptures are the direct orders of the Personality of Godhead. Therefore, one may ask, how can the Lord tolerate that His orders be occasionally neglected, even by His devotees? To answer this possible objection, the word priyasya is used in this verse. The devotees of the Lord are very dear to the Lord. Although the beloved child may accidentally commit an abominable activity, the loving father forgives the child, taking into consideration the actual good intentions of the child. Thus, although the devotee of the Lord does not try to exploit the Lord's mercy by requesting the Lord to free him from any future suffering, the Lord, by His own initiative, frees the devotee from the reactions to accidental falldowns.		The argument may be raised that the ''smṛti-śāstra'' states, ''śruti-smṛti mamaivājñe:'' the Vedic scriptures are the direct orders of the Personality of Godhead. Therefore, one may ask, how can the Lord tolerate that His orders be occasionally neglected, even by His devotees? To answer this possible objection, the word ''priyasya'' is used in this verse. The devotees of the Lord are very dear to the Lord. Although the beloved child may accidentally commit an abominable activity, the loving father forgives the child, taking into consideration the actual good intentions of the child. Thus, although the devotee of the Lord does not try to exploit the Lord's mercy by requesting the Lord to free him from any future suffering, the Lord, by His own initiative, frees the devotee from the reactions to accidental falldowns.

	This causeless mercy of the Lord upon His devotee is His paramaiśvaryam, or supreme opulence. Gradually the faithful devotee becomes free, even from accidental falldown, because simply by remembering the lotus feet of the Lord, what to speak of by actively rendering service to Him, his heart is purified. Although the surrendered devotees of the Personality of Godhead may sometimes appear to be affected by mundane attitudes, they are inevitably protected by the merciful Lord and are never actually defeated in life.		This causeless mercy of the Lord upon His devotee is His ''paramaiśvaryam'', or supreme opulence. Gradually the faithful devotee becomes free, even from accidental falldown, because simply by remembering the lotus feet of the Lord, what to speak of by actively rendering service to Him, his heart is purified. Although the surrendered devotees of the Personality of Godhead may sometimes appear to be affected by mundane attitudes, they are inevitably protected by the merciful Lord and are never actually defeated in life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.41]] '''[[SB 11.5.41]] - [[SB 11.5.43]]''' [[File:Go-next.png\|link=SB 11.5.43]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:09Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Karabhajana (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 42 ====

<div id="text">
sva-pāda-mūlam bhajataḥ priyasya<br>
tyaktānya-bhāvasya hariḥ pareśaḥ<br>
vikarma yac cotpatitaṁ kathañcid<br>
dhunoti sarvaṁ hṛdi sanniviṣṭaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sva-pāda-mūlam—the lotus feet of Kṛṣṇa, the shelter of the devotees; bhajataḥ—who is engaged in worshiping; priyasya—who is very dear to Kṛṣṇa; tyakta—given up; anya—for others; bhāvasya—of one whose disposition or inclination; hariḥ—the Supreme Personality of Godhead; para-īśaḥ—the Supreme Lord; vikarma—sinful activities; yat—whatever; ca—and; utpatitam—occurred; kathañcit—somehow; dhunoti—removes; sarvam—all; hṛdi—in the heart; sanniviṣṭaḥ—entered.
</div>

==== TRANSLATION ====

<div id="translation">
One who has thus given up all other engagements and has taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to the Lord. Indeed, if such a surrendered soul accidentally commits some sinful activity, the Supreme Personality of Godhead, who is seated within everyone's heart, immediately takes away the reaction to such sin.
</div>

==== PURPORT ====

<div id="purport">
In the previous verse it was clearly described that a fully surrendered devotee of the Supreme Lord has no need to perform ordinary, worldly duties. Now in this verse it is revealed that devotional service is so pure and potent that a surrendered devotee of the Lord has no need to perform any other purificatory process. As described in the Sixth Canto of Śrīmad-Bhāgavatam, a surrendered devotee has no need to perform prāyaścitta, or atonement for an accidental falldown into sinful activity. Since devotional service is itself the most purifying process, a sincere devotee who has accidentally stumbled on the path should immediately resume his pure devotional service at the lotus feet of the Lord. And thus the Lord will protect him, as stated in Bhagavad-gītā ([[BG 9.30]]):

:api cet su-durācāro
:bhajate mām ananya-bhāk
:sādhur eva sa mantavyaḥ
:samyag vyavasito hi saḥ

The word tyaktānya-bhāvasya in this verse is very significant. As stated in the previous verse, a pure devotee realizes clearly that all living entities, including Brahmā and Śiva, are part and parcel of the Supreme Personality of Godhead and thus have no separate or independent existence. Realizing that everything and everyone is part and parcel of the Lord, a devotee automatically is not inclined to commit sinful activities by violating the order of God. However, due to the powerful influence of material nature, even a sincere devotee may be temporarily overwhelmed by illusion and deviate from the rigid path of pure devotional service. In such a case, Lord Kṛṣṇa Himself, acting within the heart, removes such sinful activities. Even Yamarāja, the lord of death, has no power to punish a surrendered devotee who has accidentally committed sinful activities. As stated here, Kṛṣṇa is pareśa, or the Supreme Lord, and all secondary lords such as the demigods cannot threaten the Lord's personal devotees. In his youth Ajāmila had been a pious brāhmaṇa engaged in the service of the Lord. Then, by bad association with a prostitute, he became practically the most degraded man in the world. At the end of his life, Yamarāja sent his Yamadūtas to drag away the soul of the sinful Ajāmila, but the Personality of Godhead immediately sent His personal associates to save Ajāmila and demonstrate to Yamarāja that no secondary personality can disturb the personal devotees of the Supreme Personality of Godhead. As stated in Bhagavad-gītā, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[BG 9.31]]).

The argument may be raised that the smṛti-śāstra states, śruti-smṛti mamaivājñe: the Vedic scriptures are the direct orders of the Personality of Godhead. Therefore, one may ask, how can the Lord tolerate that His orders be occasionally neglected, even by His devotees? To answer this possible objection, the word priyasya is used in this verse. The devotees of the Lord are very dear to the Lord. Although the beloved child may accidentally commit an abominable activity, the loving father forgives the child, taking into consideration the actual good intentions of the child. Thus, although the devotee of the Lord does not try to exploit the Lord's mercy by requesting the Lord to free him from any future suffering, the Lord, by His own initiative, frees the devotee from the reactions to accidental falldowns.

This causeless mercy of the Lord upon His devotee is His paramaiśvaryam, or supreme opulence. Gradually the faithful devotee becomes free, even from accidental falldown, because simply by remembering the lotus feet of the Lord, what to speak of by actively rendering service to Him, his heart is purified. Although the surrendered devotees of the Personality of Godhead may sometimes appear to be affected by mundane attitudes, they are inevitably protected by the merciful Lord and are never actually defeated in life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}