SB 11.5.48 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:49:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:49, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~vaireṇa—with~~ envy; ~~yam—whom~~ (Lord Kṛṣṇa); nṛ-~~patayaḥ—kings~~; śiśupāla-pauṇḍra-śālva-~~ādayaḥ—like~~ Śiśupāla, Pauṇḍraka, Śālva, etc.; ~~gati—upon~~ His movements; ~~vilāsa—sporting~~; ~~vilokana—glances~~; ~~ādyaiḥ—and~~ so forth; ~~dhyāyantaḥ—meditating~~; ~~ākṛta—thus~~ fixed; ~~dhiyaḥ—their~~ minds; ~~śayana—in~~ the activities of lying down; āsana-~~ādau—sitting~~, and so on; tat-~~sāmyam—a~~ position on the same level with Him (that is, a position in the eternal, spiritual world); ~~āpuḥ—they~~ achieved; anurakta-~~dhiyām—for~~ those whose minds are naturally attached in a favorable way; punaḥ ~~kim—what~~ to speak of in comparison.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vaireṇa&tab=syno_o&ds=1 vaireṇa]'' — with envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — whom (Lord Kṛṣṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛ&tab=syno_o&ds=1 nṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=patayaḥ&tab=syno_o&ds=1 patayaḥ]'' — kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiśupāla&tab=syno_o&ds=1 śiśupāla]-[//vanipedia.org/wiki/Special:VaniSearch?s=pauṇḍra&tab=syno_o&ds=1 pauṇḍra]-[//vanipedia.org/wiki/Special:VaniSearch?s=śālva&tab=syno_o&ds=1 śālva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — like Śiśupāla, Pauṇḍraka, Śālva, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gati&tab=syno_o&ds=1 gati]'' — upon His movements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilāsa&tab=syno_o&ds=1 vilāsa]'' — sporting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilokana&tab=syno_o&ds=1 vilokana]'' — glances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādyaiḥ&tab=syno_o&ds=1 ādyaiḥ]'' — and so forth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyāyantaḥ&tab=syno_o&ds=1 dhyāyantaḥ]'' — meditating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākṛta&tab=syno_o&ds=1 ākṛta]'' — thus fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiyaḥ&tab=syno_o&ds=1 dhiyaḥ]'' — their minds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śayana&tab=syno_o&ds=1 śayana]'' — in the activities of lying down; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsana&tab=syno_o&ds=1 āsana]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau]'' — sitting, and so on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=sāmyam&tab=syno_o&ds=1 sāmyam]'' — a position on the same level with Him (that is, a position in the eternal, spiritual world); ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpuḥ&tab=syno_o&ds=1 āpuḥ]'' — they achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurakta&tab=syno_o&ds=1 anurakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhiyām&tab=syno_o&ds=1 dhiyām]'' — for those whose minds are naturally attached in a favorable way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what to speak of in comparison.
	</div>		</div>

Kritika at 10:07, 22 June 2021

2021-06-22T10:07:22Z

← Older revision		Revision as of 10:07, 22 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King Vasudeva		\|listener=King Vasudeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|110548]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva\|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.47]] '''[[SB 11.5.47]] - [[SB 11.5.49]]''' [[File:Go-next.png\|link=SB 11.5.49]]</div>
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	==== TEXT 48 ====		==== TEXT 48 ====

	<div id="~~text~~">		<div class="verse">
	vaireṇa yaṁ nṛpatayaḥ śiśupāla-pauṇḍra-~~<br>~~		:vaireṇa yaṁ nṛpatayaḥ śiśupāla-pauṇḍra-
	śālvādayo gati-vilāsa-vilokanādyaiḥ~~<br>~~		:śālvādayo gati-vilāsa-vilokanādyaiḥ
	dhyāyanta ākṛta-dhiyaḥ śayanāsanādau~~<br>~~		:dhyāyanta ākṛta-dhiyaḥ śayanāsanādau
	tat-sāmyam āpur anurakta-dhiyāṁ punaḥ kim~~<br>~~		:tat-sāmyam āpur anurakta-dhiyāṁ punaḥ kim
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	vaireṇa—with envy; yam—whom (Lord Kṛṣṇa); nṛ-patayaḥ—kings; śiśupāla-pauṇḍra-śālva-ādayaḥ—like Śiśupāla, Pauṇḍraka, Śālva, etc.; gati—upon His movements; vilāsa—sporting; vilokana—glances; ādyaiḥ—and so forth; dhyāyantaḥ—meditating; ākṛta—thus fixed; dhiyaḥ—their minds; śayana—in the activities of lying down; āsana-ādau—sitting, and so on; tat-sāmyam—a position on the same level with Him (that is, a position in the eternal, spiritual world); āpuḥ—they achieved; anurakta-dhiyām—for those whose minds are naturally attached in a favorable way; punaḥ kim—what to speak of in comparison.		vaireṇa—with envy; yam—whom (Lord Kṛṣṇa); nṛ-patayaḥ—kings; śiśupāla-pauṇḍra-śālva-ādayaḥ—like Śiśupāla, Pauṇḍraka, Śālva, etc.; gati—upon His movements; vilāsa—sporting; vilokana—glances; ādyaiḥ—and so forth; dhyāyantaḥ—meditating; ākṛta—thus fixed; dhiyaḥ—their minds; śayana—in the activities of lying down; āsana-ādau—sitting, and so on; tat-sāmyam—a position on the same level with Him (that is, a position in the eternal, spiritual world); āpuḥ—they achieved; anurakta-dhiyām—for those whose minds are naturally attached in a favorable way; punaḥ kim—what to speak of in comparison.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Inimical kings like Śiśupāla, Pauṇḍraka and Śālva were always thinking about Lord Kṛṣṇa. Even while they were lying down, sitting or engaging in other activities, they enviously meditated upon the bodily movements of the Lord, His sporting pastimes, His loving glances upon His devotees, and other attractive features displayed by the Lord. Being thus always absorbed in Kṛṣṇa, they achieved spiritual liberation in the Lord's own abode. What then can be said of the benedictions offered to those who constantly fix their minds on Lord Kṛṣṇa in a favorable, loving mood?		Inimical kings like Śiśupāla, Pauṇḍraka and Śālva were always thinking about Lord Kṛṣṇa. Even while they were lying down, sitting or engaging in other activities, they enviously meditated upon the bodily movements of the Lord, His sporting pastimes, His loving glances upon His devotees, and other attractive features displayed by the Lord. Being thus always absorbed in Kṛṣṇa, they achieved spiritual liberation in the Lord's own abode. What then can be said of the benedictions offered to those who constantly fix their minds on Lord Kṛṣṇa in a favorable, loving mood?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	On the eve of the disappearance of Lord Kṛṣṇa from this world, Vasudeva became filled with lamentation thinking that he had not properly utilized the opportunity of the Lord's personal presence to become perfectly Kṛṣṇa conscious. However, Nārada Muni assured Śrī Vasudeva that the glories of Vasudeva and his good wife Devakī were chanted throughout the universe because even the demigods worshiped the exalted status of the Lord's own parents. Vasudeva was not only concerned about his own spiritual position, but he also lamented for the Yadu dynasty, which had left the world in an apparently inauspicious way, being cursed by great brāhmaṇas such as Nārada and dying in a fratricidal war. Although the members of the Yadu dynasty were personal associates of the Lord, their disappearance from the earth was apparently inauspicious, and therefore Vasudeva was concerned about their eventual destination. So Nārada here assures Vasudeva that even the demons who opposed Kṛṣṇa, such as Śiśupāla, Pauṇḍraka and Śālva, achieved promotion to the Lord's own abode because of their constant absorption in thinking of Kṛṣṇa. Therefore what to speak of the exalted members of the Yadu dynasty who actually loved Kṛṣṇa more than anything (anurakta-dhiyām punaḥ kim)? Similarly, it is stated in the Garuḍa Purāṇa,		On the eve of the disappearance of Lord Kṛṣṇa from this world, Vasudeva became filled with lamentation thinking that he had not properly utilized the opportunity of the Lord's personal presence to become perfectly Kṛṣṇa conscious. However, Nārada Muni assured Śrī Vasudeva that the glories of Vasudeva and his good wife Devakī were chanted throughout the universe because even the demigods worshiped the exalted status of the Lord's own parents. Vasudeva was not only concerned about his own spiritual position, but he also lamented for the Yadu dynasty, which had left the world in an apparently inauspicious way, being cursed by great ''brāhmaṇas'' such as Nārada and dying in a fratricidal war. Although the members of the Yadu dynasty were personal associates of the Lord, their disappearance from the earth was apparently inauspicious, and therefore Vasudeva was concerned about their eventual destination. So Nārada here assures Vasudeva that even the demons who opposed Kṛṣṇa, such as Śiśupāla, Pauṇḍraka and Śālva, achieved promotion to the Lord's own abode because of their constant absorption in thinking of Kṛṣṇa. Therefore what to speak of the exalted members of the Yadu dynasty who actually loved Kṛṣṇa more than anything (''anurakta-dhiyām punaḥ kim'')? Similarly, it is stated in the ''Garuḍa Purāṇa'',
	:ajñāninaḥ sura-varaṁ samadhikṣipanto		:ajñāninaḥ sura-varaṁ samadhikṣipanto
	:yaṁ pāpino 'pi śiśupāla-suyodhanādyāḥ		:yaṁ pāpino 'pi śiśupāla-suyodhanādyāḥ
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	Vasudeva was also feeling anxiety because on the one hand he was aware that Kṛṣṇa is the Supreme Personality of Godhead, but at the same time he treated the Lord as his beloved son. In the relationship between the father and son, sometimes the father must chastise the son and restrict him in various ways. In this way Vasudeva was feeling that undoubtedly he had offended the Lord in his attempt to train Lord Kṛṣṇa as his son. However, Lord Kṛṣṇa is actually pleased when a pure devotee becomes absorbed in parental love for Him and thus devotedly tries to care for Him just as loving parents care for a small child. Kṛṣṇa reciprocates the intense devotional feelings of such devotees by actually appearing before them as a young boy and acting just like their son.		Vasudeva was also feeling anxiety because on the one hand he was aware that Kṛṣṇa is the Supreme Personality of Godhead, but at the same time he treated the Lord as his beloved son. In the relationship between the father and son, sometimes the father must chastise the son and restrict him in various ways. In this way Vasudeva was feeling that undoubtedly he had offended the Lord in his attempt to train Lord Kṛṣṇa as his son. However, Lord Kṛṣṇa is actually pleased when a pure devotee becomes absorbed in parental love for Him and thus devotedly tries to care for Him just as loving parents care for a small child. Kṛṣṇa reciprocates the intense devotional feelings of such devotees by actually appearing before them as a young boy and acting just like their son.

	As mentioned in this verse, the demons actually chastised Kṛṣṇa with feelings of enmity. Nevertheless, such demons attained liberation due to their absorption in Kṛṣṇa. Therefore, what to speak of the destination of Vasudeva, who chastised Kṛṣṇa due to his overwhelming parental love for Him? The conclusion is that the devotees of the Lord should never consider Vasudeva and Devakī to be ordinary, conditioned souls. Their relationship with Lord Kṛṣṇa is completely on the transcendental platform of vātsalya-rasa, or parental love for the Personality of Godhead. It has nothing to do with the parental love of the material world, which is based on a mood of sense gratification, since the parents see their children as objects of material enjoyment.		As mentioned in this verse, the demons actually chastised Kṛṣṇa with feelings of enmity. Nevertheless, such demons attained liberation due to their absorption in Kṛṣṇa. Therefore, what to speak of the destination of Vasudeva, who chastised Kṛṣṇa due to his overwhelming parental love for Him? The conclusion is that the devotees of the Lord should never consider Vasudeva and Devakī to be ordinary, conditioned souls. Their relationship with Lord Kṛṣṇa is completely on the transcendental platform of ''vātsalya-rasa'', or parental love for the Personality of Godhead. It has nothing to do with the parental love of the material world, which is based on a mood of sense gratification, since the parents see their children as objects of material enjoyment.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
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			<div style="float:right">[[File:Go-previous.png\|link=SB 11.5.47]] '''[[SB 11.5.47]] - [[SB 11.5.49]]''' [[File:Go-next.png\|link=SB 11.5.49]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:10Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Vasudeva
}}

==== TEXT 48 ====

<div id="text">
vaireṇa yaṁ nṛpatayaḥ śiśupāla-pauṇḍra-<br>
śālvādayo gati-vilāsa-vilokanādyaiḥ<br>
dhyāyanta ākṛta-dhiyaḥ śayanāsanādau<br>
tat-sāmyam āpur anurakta-dhiyāṁ punaḥ kim<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vaireṇa—with envy; yam—whom (Lord Kṛṣṇa); nṛ-patayaḥ—kings; śiśupāla-pauṇḍra-śālva-ādayaḥ—like Śiśupāla, Pauṇḍraka, Śālva, etc.; gati—upon His movements; vilāsa—sporting; vilokana—glances; ādyaiḥ—and so forth; dhyāyantaḥ—meditating; ākṛta—thus fixed; dhiyaḥ—their minds; śayana—in the activities of lying down; āsana-ādau—sitting, and so on; tat-sāmyam—a position on the same level with Him (that is, a position in the eternal, spiritual world); āpuḥ—they achieved; anurakta-dhiyām—for those whose minds are naturally attached in a favorable way; punaḥ kim—what to speak of in comparison.
</div>

==== TRANSLATION ====

<div id="translation">
Inimical kings like Śiśupāla, Pauṇḍraka and Śālva were always thinking about Lord Kṛṣṇa. Even while they were lying down, sitting or engaging in other activities, they enviously meditated upon the bodily movements of the Lord, His sporting pastimes, His loving glances upon His devotees, and other attractive features displayed by the Lord. Being thus always absorbed in Kṛṣṇa, they achieved spiritual liberation in the Lord's own abode. What then can be said of the benedictions offered to those who constantly fix their minds on Lord Kṛṣṇa in a favorable, loving mood?
</div>

==== PURPORT ====

<div id="purport">
On the eve of the disappearance of Lord Kṛṣṇa from this world, Vasudeva became filled with lamentation thinking that he had not properly utilized the opportunity of the Lord's personal presence to become perfectly Kṛṣṇa conscious. However, Nārada Muni assured Śrī Vasudeva that the glories of Vasudeva and his good wife Devakī were chanted throughout the universe because even the demigods worshiped the exalted status of the Lord's own parents. Vasudeva was not only concerned about his own spiritual position, but he also lamented for the Yadu dynasty, which had left the world in an apparently inauspicious way, being cursed by great brāhmaṇas such as Nārada and dying in a fratricidal war. Although the members of the Yadu dynasty were personal associates of the Lord, their disappearance from the earth was apparently inauspicious, and therefore Vasudeva was concerned about their eventual destination. So Nārada here assures Vasudeva that even the demons who opposed Kṛṣṇa, such as Śiśupāla, Pauṇḍraka and Śālva, achieved promotion to the Lord's own abode because of their constant absorption in thinking of Kṛṣṇa. Therefore what to speak of the exalted members of the Yadu dynasty who actually loved Kṛṣṇa more than anything (anurakta-dhiyām punaḥ kim)? Similarly, it is stated in the Garuḍa Purāṇa,
:ajñāninaḥ sura-varaṁ samadhikṣipanto
:yaṁ pāpino 'pi śiśupāla-suyodhanādyāḥ
:muktiṁ gatāḥ smaraṇa-mātra-vidhūta-pāpāḥ
:kaḥ saṁśayaḥ parama-bhaktimatāṁ janānām

"Even foolish sinners like Śiśupāla and Duryodhana who showered abuse upon the Lord were cleansed of all sins simply by remembering Lord Kṛṣṇa. Somehow or other their minds were absorbed in the Lord, and thus they attained liberation. What doubt then is there about the destination of those who are overwhelmed with devotional feelings for the Lord?"

Vasudeva was also feeling anxiety because on the one hand he was aware that Kṛṣṇa is the Supreme Personality of Godhead, but at the same time he treated the Lord as his beloved son. In the relationship between the father and son, sometimes the father must chastise the son and restrict him in various ways. In this way Vasudeva was feeling that undoubtedly he had offended the Lord in his attempt to train Lord Kṛṣṇa as his son. However, Lord Kṛṣṇa is actually pleased when a pure devotee becomes absorbed in parental love for Him and thus devotedly tries to care for Him just as loving parents care for a small child. Kṛṣṇa reciprocates the intense devotional feelings of such devotees by actually appearing before them as a young boy and acting just like their son.

As mentioned in this verse, the demons actually chastised Kṛṣṇa with feelings of enmity. Nevertheless, such demons attained liberation due to their absorption in Kṛṣṇa. Therefore, what to speak of the destination of Vasudeva, who chastised Kṛṣṇa due to his overwhelming parental love for Him? The conclusion is that the devotees of the Lord should never consider Vasudeva and Devakī to be ordinary, conditioned souls. Their relationship with Lord Kṛṣṇa is completely on the transcendental platform of vātsalya-rasa, or parental love for the Personality of Godhead. It has nothing to do with the parental love of the material world, which is based on a mood of sense gratification, since the parents see their children as objects of material enjoyment.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}