SB 11.7.40 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:52:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:52, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	~~viṣayeṣu—into~~ contact with material objects; ~~āviśan—entering~~; ~~yogī—one~~ who has attained self-control; nānā-~~dharmeṣu—which~~ have different varieties of qualities; ~~sarvataḥ—everywhere~~; ~~guṇa—good~~ qualities; ~~doṣa—and~~ faults; vyapeta-~~ātmā—a~~ person who has transcended; na ~~viṣajjeta—should~~ not become entangled; vāyu-~~vat—like~~ the wind.		''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣayeṣu&tab=syno_o&ds=1 viṣayeṣu]'' — into contact with material objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āviśan&tab=syno_o&ds=1 āviśan]'' — entering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1 yogī]'' — one who has attained self-control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharmeṣu&tab=syno_o&ds=1 dharmeṣu]'' — which have different varieties of qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvataḥ&tab=syno_o&ds=1 sarvataḥ]'' — everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — good qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṣa&tab=syno_o&ds=1 doṣa]'' — and faults; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyapeta&tab=syno_o&ds=1 vyapeta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — a person who has transcended; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=viṣajjeta&tab=syno_o&ds=1 viṣajjeta]'' — should not become entangled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyu&tab=syno_o&ds=1 vāyu]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like the wind.
	</div>		</div>

Kritika at 12:29, 23 June 2021

2021-06-23T12:29:54Z

← Older revision		Revision as of 12:29, 23 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110740]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.7: Lord Krsna Instructs Uddhava\|Chapter 7: Lord Kṛṣṇa Instructs Uddhava]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.39]] '''[[SB 11.7.39]] - [[SB 11.7.41]]''' [[File:Go-next.png\|link=SB 11.7.41]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 40 ====		==== TEXT 40 ====

	<div id="~~text~~">		<div class="verse">
	viṣayeṣv āviśan yogī~~<br>~~		:viṣayeṣv āviśan yogī
	nānā-dharmeṣu sarvataḥ~~<br>~~		:nānā-dharmeṣu sarvataḥ
	guṇa-doṣa-vyapetātmā~~<br>~~		:guṇa-doṣa-vyapetātmā
	na viṣajjeta vāyu-vat~~<br>~~		:na viṣajjeta vāyu-vat
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	viṣayeṣu—into contact with material objects; āviśan—entering; yogī—one who has attained self-control; nānā-dharmeṣu—which have different varieties of qualities; sarvataḥ—everywhere; guṇa—good qualities; doṣa—and faults; vyapeta-ātmā—a person who has transcended; na viṣajjeta—should not become entangled; vāyu-vat—like the wind.		viṣayeṣu—into contact with material objects; āviśan—entering; yogī—one who has attained self-control; nānā-dharmeṣu—which have different varieties of qualities; sarvataḥ—everywhere; guṇa—good qualities; doṣa—and faults; vyapeta-ātmā—a person who has transcended; na viṣajjeta—should not become entangled; vāyu-vat—like the wind.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Even a transcendentalist is surrounded by innumerable material objects, which possess good and bad qualities. However, one who has transcended material good and evil should not become entangled even when in contact with the material objects; rather, he should act like the wind.		Even a transcendentalist is surrounded by innumerable material objects, which possess good and bad qualities. However, one who has transcended material good and evil should not become entangled even when in contact with the material objects; rather, he should act like the wind.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The wind is the external manifestation of air, whereas prāṇa is the internal manifestation. When the wind passes over waterfalls it carries sprinkles of clear water and thus becomes most refreshing. Sometimes the wind blows through a beautiful forest, carrying the fragrances of fruits and flowers; at other times the wind may fuel a fire that burns the same forest to ashes. The wind, however, being fixed in its own nature, remains neutral in both its auspicious and inauspicious activities. Similarly, within this material world we will inevitably face both pleasing and disgusting situations. If, however, we remain fixed in Kṛṣṇa consciousness, we will not be disturbed by the inauspicious, nor will we become attached to the materially auspicious. In the course of his spiritual duties, a devotee sometimes finds himself chanting Hare Kṛṣṇa in a beautiful country atmosphere, and sometimes he finds himself doing the same thing in a hellish city. In both cases the devotee fixes his mind upon Lord Kṛṣṇa and experiences transcendental bliss. Although the wind passes through the most dark and forbidding places, the wind is not frightened or disturbed. Similarly, a devotee of Lord Kṛṣṇa should never be fearful or anxious, even when in the most difficult situation. One who is attached to materially pleasing forms, tastes, smells, sounds and touches will also be repelled by the opposite in each category. Thus finding himself surrounded by innumerable good and bad things, the materialist is constantly disturbed. When the wind blows in many directions at once, the atmosphere becomes agitated. Similarly, if the mind is constantly attracted and repelled by material objects there will be such mental disturbance that it will be impossible to think of the Absolute Truth. Therefore, one should learn from the blowing wind the art of moving throughout the material world without attachment.		The wind is the external manifestation of air, whereas ''prāṇa'' is the internal manifestation. When the wind passes over waterfalls it carries sprinkles of clear water and thus becomes most refreshing. Sometimes the wind blows through a beautiful forest, carrying the fragrances of fruits and flowers; at other times the wind may fuel a fire that burns the same forest to ashes. The wind, however, being fixed in its own nature, remains neutral in both its auspicious and inauspicious activities. Similarly, within this material world we will inevitably face both pleasing and disgusting situations. If, however, we remain fixed in Kṛṣṇa consciousness, we will not be disturbed by the inauspicious, nor will we become attached to the materially auspicious. In the course of his spiritual duties, a devotee sometimes finds himself chanting Hare Kṛṣṇa in a beautiful country atmosphere, and sometimes he finds himself doing the same thing in a hellish city. In both cases the devotee fixes his mind upon Lord Kṛṣṇa and experiences transcendental bliss. Although the wind passes through the most dark and forbidding places, the wind is not frightened or disturbed. Similarly, a devotee of Lord Kṛṣṇa should never be fearful or anxious, even when in the most difficult situation. One who is attached to materially pleasing forms, tastes, smells, sounds and touches will also be repelled by the opposite in each category. Thus finding himself surrounded by innumerable good and bad things, the materialist is constantly disturbed. When the wind blows in many directions at once, the atmosphere becomes agitated. Similarly, if the mind is constantly attracted and repelled by material objects there will be such mental disturbance that it will be impossible to think of the Absolute Truth. Therefore, one should learn from the blowing wind the art of moving throughout the material world without attachment.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.39]] '''[[SB 11.7.39]] - [[SB 11.7.41]]''' [[File:Go-next.png\|link=SB 11.7.41]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:46:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 40 ====

<div id="text">
viṣayeṣv āviśan yogī<br>
nānā-dharmeṣu sarvataḥ<br>
guṇa-doṣa-vyapetātmā<br>
na viṣajjeta vāyu-vat<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
viṣayeṣu—into contact with material objects; āviśan—entering; yogī—one who has attained self-control; nānā-dharmeṣu—which have different varieties of qualities; sarvataḥ—everywhere; guṇa—good qualities; doṣa—and faults; vyapeta-ātmā—a person who has transcended; na viṣajjeta—should not become entangled; vāyu-vat—like the wind.
</div>

==== TRANSLATION ====

<div id="translation">
Even a transcendentalist is surrounded by innumerable material objects, which possess good and bad qualities. However, one who has transcended material good and evil should not become entangled even when in contact with the material objects; rather, he should act like the wind.
</div>

==== PURPORT ====

<div id="purport">
The wind is the external manifestation of air, whereas prāṇa is the internal manifestation. When the wind passes over waterfalls it carries sprinkles of clear water and thus becomes most refreshing. Sometimes the wind blows through a beautiful forest, carrying the fragrances of fruits and flowers; at other times the wind may fuel a fire that burns the same forest to ashes. The wind, however, being fixed in its own nature, remains neutral in both its auspicious and inauspicious activities. Similarly, within this material world we will inevitably face both pleasing and disgusting situations. If, however, we remain fixed in Kṛṣṇa consciousness, we will not be disturbed by the inauspicious, nor will we become attached to the materially auspicious. In the course of his spiritual duties, a devotee sometimes finds himself chanting Hare Kṛṣṇa in a beautiful country atmosphere, and sometimes he finds himself doing the same thing in a hellish city. In both cases the devotee fixes his mind upon Lord Kṛṣṇa and experiences transcendental bliss. Although the wind passes through the most dark and forbidding places, the wind is not frightened or disturbed. Similarly, a devotee of Lord Kṛṣṇa should never be fearful or anxious, even when in the most difficult situation. One who is attached to materially pleasing forms, tastes, smells, sounds and touches will also be repelled by the opposite in each category. Thus finding himself surrounded by innumerable good and bad things, the materialist is constantly disturbed. When the wind blows in many directions at once, the atmosphere becomes agitated. Similarly, if the mind is constantly attracted and repelled by material objects there will be such mental disturbance that it will be impossible to think of the Absolute Truth. Therefore, one should learn from the blowing wind the art of moving throughout the material world without attachment.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}