SB 11.7.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:52:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:52, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~antarhitaḥ—present~~ within; ~~ca—also~~; ~~sthira—all~~ nonmoving living bodies; ~~jaṅgameṣu—and~~ all moving forms of life; brahma-ātma-~~bhāvena—by~~ realization that he himself is pure spirit; ~~samanvayena—as~~ a result of the different contacts (with different bodies); ~~vyāptyā—because~~ of being all-pervading; ~~avyavacchedam—the~~ feature of being undivided; ~~asaṅgam—being~~ unattached; ~~ātmanaḥ—possessed~~ by the Supersoul; ~~muniḥ—a~~ sage; ~~nabhastvam—the~~ similarity with the sky; ~~vitatasya—of~~ the expansive; ~~bhāvayet—should~~ meditate upon.		''[//vanipedia.org/wiki/Special:VaniSearch?s=antarhitaḥ&tab=syno_o&ds=1 antarhitaḥ]'' — present within; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthira&tab=syno_o&ds=1 sthira]'' — all nonmoving living bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaṅgameṣu&tab=syno_o&ds=1 jaṅgameṣu]'' — and all moving forms of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvena&tab=syno_o&ds=1 bhāvena]'' — by realization that he himself is pure spirit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samanvayena&tab=syno_o&ds=1 samanvayena]'' — as a result of the different contacts (with different bodies); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāptyā&tab=syno_o&ds=1 vyāptyā]'' — because of being all-pervading; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyavacchedam&tab=syno_o&ds=1 avyavacchedam]'' — the feature of being undivided; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asaṅgam&tab=syno_o&ds=1 asaṅgam]'' — being unattached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — possessed by the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1 muniḥ]'' — a sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhastvam&tab=syno_o&ds=1 nabhastvam]'' — the similarity with the sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitatasya&tab=syno_o&ds=1 vitatasya]'' — of the expansive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvayet&tab=syno_o&ds=1 bhāvayet]'' — should meditate upon.
	</div>		</div>

Kritika at 12:41, 23 June 2021

2021-06-23T12:41:13Z

← Older revision		Revision as of 12:41, 23 June 2021
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	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110742]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.7: Lord Krsna Instructs Uddhava\|Chapter 7: Lord Kṛṣṇa Instructs Uddhava]]'''</div>
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	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	antarhitaś ca sthira-jaṅgameṣu~~<br>~~		:antarhitaś ca sthira-jaṅgameṣu
	brahmātma-bhāvena samanvayena~~<br>~~		:brahmātma-bhāvena samanvayena
	vyāptyāvyavacchedam asaṅgam ātmano~~<br>~~		:vyāptyāvyavacchedam asaṅgam ātmano
	munir nabhastvaṁ vitatasya bhāvayet~~<br>~~		:munir nabhastvaṁ vitatasya bhāvayet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	antarhitaḥ—present within; ca—also; sthira—all nonmoving living bodies; jaṅgameṣu—and all moving forms of life; brahma-ātma-bhāvena—by realization that he himself is pure spirit; samanvayena—as a result of the different contacts (with different bodies); vyāptyā—because of being all-pervading; avyavacchedam—the feature of being undivided; asaṅgam—being unattached; ātmanaḥ—possessed by the Supersoul; muniḥ—a sage; nabhastvam—the similarity with the sky; vitatasya—of the expansive; bhāvayet—should meditate upon.		antarhitaḥ—present within; ca—also; sthira—all nonmoving living bodies; jaṅgameṣu—and all moving forms of life; brahma-ātma-bhāvena—by realization that he himself is pure spirit; samanvayena—as a result of the different contacts (with different bodies); vyāptyā—because of being all-pervading; avyavacchedam—the feature of being undivided; asaṅgam—being unattached; ātmanaḥ—possessed by the Supersoul; muniḥ—a sage; nabhastvam—the similarity with the sky; vitatasya—of the expansive; bhāvayet—should meditate upon.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A thoughtful sage, even while living within a material body, should understand himself to be pure spirit soul. Similarly, one should see that the spirit soul enters within all forms of life, both moving and nonmoving, and that the individual souls are thus all-pervading. The sage should further observe that the Supreme Personality of Godhead, as the Supersoul, is simultaneously present within all things. Both the individual soul and the Supersoul can be understood by comparing them to the nature of the sky: although the sky extends everywhere and everything rests within the sky, the sky does not mix with anything, nor can it be divided by anything.		A thoughtful sage, even while living within a material body, should understand himself to be pure spirit soul. Similarly, one should see that the spirit soul enters within all forms of life, both moving and nonmoving, and that the individual souls are thus all-pervading. The sage should further observe that the Supreme Personality of Godhead, as the Supersoul, is simultaneously present within all things. Both the individual soul and the Supersoul can be understood by comparing them to the nature of the sky: although the sky extends everywhere and everything rests within the sky, the sky does not mix with anything, nor can it be divided by anything.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Although air exists within the sky, the sky, or space, is different from air. Even in the absence of air, space or sky is present. All material objects are situated within space, or within the vast material sky, but the sky remains undivided and, although accommodating all objects, never actually mixes with anything. In the same way one can understand the situation of both the individual soul and the Supersoul. The individual soul is all-pervading, because there are innumerable jīvātmās, which enter within all things; yet, as confirmed in Vedic literature, each individual ātmā remains infinitesimal. The Śvetāśvatara Upaniṣad (5.9) states,		Although air exists within the sky, the sky, or space, is different from air. Even in the absence of air, space or sky is present. All material objects are situated within space, or within the vast material sky, but the sky remains undivided and, although accommodating all objects, never actually mixes with anything. In the same way one can understand the situation of both the individual soul and the Supersoul. The individual soul is all-pervading, because there are innumerable ''jīvātmās'', which enter within all things; yet, as confirmed in Vedic literature, each individual ''ātmā'' remains infinitesimal. The ''Śvetāśvatara Upaniṣad'' (5.9) states,

	:bālāgra-śata-bhagasya		:bālāgra-śata-bhagasya
	:śatadhā kalpitasya ca		:śatadhā kalpitasya ca
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	:sa cānantyāya kalpate		:sa cānantyāya kalpate

	"When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul." The same is stated in Śrīmad-Bhāgavatam:		"When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul." The same is stated in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] :

	:keśāgra-śata-bhāgasya		:keśāgra-śata-bhāgasya
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	:jīvaḥ sūkṣma-svarūpo 'yaṁ		:jīvaḥ sūkṣma-svarūpo 'yaṁ
	:saṅkhyātīto hi cit-kaṇaḥ		:saṅkhyātīto hi cit-kaṇaḥ
	([[CC Madhya 19.140]])		:([[CC Madhya 19.140]])



	"There are innumerable particles of spiritual atoms, which are measured as one ten-thousandth of the upper portion of the hair."		"There are innumerable particles of spiritual atoms, which are measured as one ten-thousandth of the upper portion of the hair."

	The Supreme Personality of Godhead, however. is all-pervading because He Himself is personally present everywhere. The Lord is known as advaita, or indivisible. Thus the same unique Personality of Godhead exists everywhere, just like the sky, and yet is not attached to anything, although everything is resting within Him. The Lord Himself has confirmed this analysis of His all-pervasiveness in Bhagavad-gītā ([[BG 9.6]]):		The Supreme Personality of Godhead, however. is all-pervading because He Himself is personally present everywhere. The Lord is known as ''advaita'', or indivisible. Thus the same unique Personality of Godhead exists everywhere, just like the sky, and yet is not attached to anything, although everything is resting within Him. The Lord Himself has confirmed this analysis of His all-pervasiveness in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.6 (1972)\|BG 9.6]]):

	:yathākāśa-sthito nityaṁ		:yathākāśa-sthito nityaṁ
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	"As the almighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me."		"As the almighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me."

	Therefore, although both the jīva soul and the Supersoul are said to be all-pervading, it should be remembered that there are innumerable individual jīva souls, whereas there is only one Supreme Personality of Godhead. The Lord is always supreme, and one who is actually a thoughtful sage never doubts the supreme position of the Lord.		Therefore, although both the ''jīva'' soul and the Supersoul are said to be all-pervading, it should be remembered that there are innumerable individual ''jīva'' souls, whereas there is only one Supreme Personality of Godhead. The Lord is always supreme, and one who is actually a thoughtful sage never doubts the supreme position of the Lord.
			</div>
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	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T12:46:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 42 ====

<div id="text">
antarhitaś ca sthira-jaṅgameṣu<br>
brahmātma-bhāvena samanvayena<br>
vyāptyāvyavacchedam asaṅgam ātmano<br>
munir nabhastvaṁ vitatasya bhāvayet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
antarhitaḥ—present within; ca—also; sthira—all nonmoving living bodies; jaṅgameṣu—and all moving forms of life; brahma-ātma-bhāvena—by realization that he himself is pure spirit; samanvayena—as a result of the different contacts (with different bodies); vyāptyā—because of being all-pervading; avyavacchedam—the feature of being undivided; asaṅgam—being unattached; ātmanaḥ—possessed by the Supersoul; muniḥ—a sage; nabhastvam—the similarity with the sky; vitatasya—of the expansive; bhāvayet—should meditate upon.
</div>

==== TRANSLATION ====

<div id="translation">
A thoughtful sage, even while living within a material body, should understand himself to be pure spirit soul. Similarly, one should see that the spirit soul enters within all forms of life, both moving and nonmoving, and that the individual souls are thus all-pervading. The sage should further observe that the Supreme Personality of Godhead, as the Supersoul, is simultaneously present within all things. Both the individual soul and the Supersoul can be understood by comparing them to the nature of the sky: although the sky extends everywhere and everything rests within the sky, the sky does not mix with anything, nor can it be divided by anything.
</div>

==== PURPORT ====

<div id="purport">
Although air exists within the sky, the sky, or space, is different from air. Even in the absence of air, space or sky is present. All material objects are situated within space, or within the vast material sky, but the sky remains undivided and, although accommodating all objects, never actually mixes with anything. In the same way one can understand the situation of both the individual soul and the Supersoul. The individual soul is all-pervading, because there are innumerable jīvātmās, which enter within all things; yet, as confirmed in Vedic literature, each individual ātmā remains infinitesimal. The Śvetāśvatara Upaniṣad (5.9) states,
:bālāgra-śata-bhagasya
:śatadhā kalpitasya ca
:bhago jīvaḥ sa vijñeyaḥ
:sa cānantyāya kalpate

"When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul." The same is stated in Śrīmad-Bhāgavatam:

:keśāgra-śata-bhāgasya
:śatāṁśaḥ sādṛśātmakaḥ
:jīvaḥ sūkṣma-svarūpo 'yaṁ
:saṅkhyātīto hi cit-kaṇaḥ
([[CC Madhya 19.140]])

"There are innumerable particles of spiritual atoms, which are measured as one ten-thousandth of the upper portion of the hair."

The Supreme Personality of Godhead, however. is all-pervading because He Himself is personally present everywhere. The Lord is known as advaita, or indivisible. Thus the same unique Personality of Godhead exists everywhere, just like the sky, and yet is not attached to anything, although everything is resting within Him. The Lord Himself has confirmed this analysis of His all-pervasiveness in Bhagavad-gītā ([[BG 9.6]]):

:yathākāśa-sthito nityaṁ
:vāyuḥ sarvatra-go mahān
:tathā sarvāṇi bhūtāni
:mat-sthānīty upadhāraya

"As the almighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me."

Therefore, although both the jīva soul and the Supersoul are said to be all-pervading, it should be remembered that there are innumerable individual jīva souls, whereas there is only one Supreme Personality of Godhead. The Lord is always supreme, and one who is actually a thoughtful sage never doubts the supreme position of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}