SB 11.7.49 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:52:22Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:52, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~kālena—by~~ time; ~~hi—indeed~~; ~~ogha—like~~ a flood; ~~vegena—whose~~ speed; ~~bhūtānām—of~~ created bodies; ~~prabhava—the~~ birth; ~~apyayau—and~~ demise; ~~nityau—constant~~; ~~api—although~~; na ~~dṛśyete—are~~ not seen; ~~ātmanaḥ—related~~ to the spirit soul; ~~agneḥ—of~~ fire; ~~yathā—just~~ as; ~~arciṣām—of~~ the flames.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kālena&tab=syno_o&ds=1 kālena]'' — by time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ogha&tab=syno_o&ds=1 ogha]'' — like a flood; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vegena&tab=syno_o&ds=1 vegena]'' — whose speed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1 bhūtānām]'' — of created bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhava&tab=syno_o&ds=1 prabhava]'' — the birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apyayau&tab=syno_o&ds=1 apyayau]'' — and demise; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityau&tab=syno_o&ds=1 nityau]'' — constant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyete&tab=syno_o&ds=1 dṛśyete]'' — are not seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — related to the spirit soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agneḥ&tab=syno_o&ds=1 agneḥ]'' — of fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arciṣām&tab=syno_o&ds=1 arciṣām]'' — of the flames.
	</div>		</div>

Kritika at 12:54, 23 June 2021

2021-06-23T12:54:38Z

← Older revision		Revision as of 12:54, 23 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110749]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.7: Lord Krsna Instructs Uddhava\|Chapter 7: Lord Kṛṣṇa Instructs Uddhava]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.48]] '''[[SB 11.7.48]] - [[SB 11.7.50]]''' [[File:Go-next.png\|link=SB 11.7.50]]</div>
			{{RandomImage}}

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	==== TEXT 49 ====		==== TEXT 49 ====

	<div id="~~text~~">		<div class="verse">
	kālena hy ogha-vegena~~<br>~~		:kālena hy ogha-vegena
	bhūtānāṁ prabhavāpyayau~~<br>~~		:bhūtānāṁ prabhavāpyayau
	nityāv api na dṛśyete~~<br>~~		:nityāv api na dṛśyete
	ātmano 'gner yathārciṣām~~<br>~~		:ātmano 'gner yathārciṣām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kālena—by time; hi—indeed; ogha—like a flood; vegena—whose speed; bhūtānām—of created bodies; prabhava—the birth; apyayau—and demise; nityau—constant; api—although; na dṛśyete—are not seen; ātmanaḥ—related to the spirit soul; agneḥ—of fire; yathā—just as; arciṣām—of the flames.		kālena—by time; hi—indeed; ogha—like a flood; vegena—whose speed; bhūtānām—of created bodies; prabhava—the birth; apyayau—and demise; nityau—constant; api—although; na dṛśyete—are not seen; ātmanaḥ—related to the spirit soul; agneḥ—of fire; yathā—just as; arciṣām—of the flames.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The flames of a fire appear and disappear at every moment, and yet this creation and destruction is not noticed by the ordinary observer. Similarly, the mighty waves of time flow constantly, like the powerful currents of a river, and imperceptibly cause the birth, growth and death of innumerable material bodies. And yet the soul, who is thus constantly forced to change his position, cannot perceive the actions of time.		The flames of a fire appear and disappear at every moment, and yet this creation and destruction is not noticed by the ordinary observer. Similarly, the mighty waves of time flow constantly, like the powerful currents of a river, and imperceptibly cause the birth, growth and death of innumerable material bodies. And yet the soul, who is thus constantly forced to change his position, cannot perceive the actions of time.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The brāhmaṇa avadhūta instructing King Yadu again gives the example of fire after having already proceeded to the example of the moon. This analytic method is called siṁhāvalokana, or "the lion's glance," by which one simultaneously proceeds forward and casts backward glances to see if anything has been overlooked. Thus the sage proceeds with his analysis but returns to the example of fire to illustrate the need for renunciation. The material body is certainly an ephemeral and phantasmagorical manifestation of the Lord's external potency. The flames of a fire constantly take birth and disappear, yet we perceive the fire as a continuous reality. Similarly, the soul is a continuous reality, although his material bodies appear and disappear constantly, by the influence of time. It is said that the most astonishing thing is that no one thinks that they will die. Because the soul is eternal, the living entity is prone to accept any fleeting situation as permanent, forgetting that his eternal nature can be truly experienced only in the eternal atmosphere of the spiritual sky. If one is convinced of this fact, he develops the quality of vairāgya, or detachment from material illusion.		The ''brāhmaṇa avadhūta'' instructing King Yadu again gives the example of fire after having already proceeded to the example of the moon. This analytic method is called ''siṁhāvalokana'', or "the lion's glance," by which one simultaneously proceeds forward and casts backward glances to see if anything has been overlooked. Thus the sage proceeds with his analysis but returns to the example of fire to illustrate the need for renunciation. The material body is certainly an ephemeral and phantasmagorical manifestation of the Lord's external potency. The flames of a fire constantly take birth and disappear, yet we perceive the fire as a continuous reality. Similarly, the soul is a continuous reality, although his material bodies appear and disappear constantly, by the influence of time. It is said that the most astonishing thing is that no one thinks that they will die. Because the soul is eternal, the living entity is prone to accept any fleeting situation as permanent, forgetting that his eternal nature can be truly experienced only in the eternal atmosphere of the spiritual sky. If one is convinced of this fact, he develops the quality of ''vairāgya'', or detachment from material illusion.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.48]] '''[[SB 11.7.48]] - [[SB 11.7.50]]''' [[File:Go-next.png\|link=SB 11.7.50]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:24Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 49 ====

<div id="text">
kālena hy ogha-vegena<br>
bhūtānāṁ prabhavāpyayau<br>
nityāv api na dṛśyete<br>
ātmano 'gner yathārciṣām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kālena—by time; hi—indeed; ogha—like a flood; vegena—whose speed; bhūtānām—of created bodies; prabhava—the birth; apyayau—and demise; nityau—constant; api—although; na dṛśyete—are not seen; ātmanaḥ—related to the spirit soul; agneḥ—of fire; yathā—just as; arciṣām—of the flames.
</div>

==== TRANSLATION ====

<div id="translation">
The flames of a fire appear and disappear at every moment, and yet this creation and destruction is not noticed by the ordinary observer. Similarly, the mighty waves of time flow constantly, like the powerful currents of a river, and imperceptibly cause the birth, growth and death of innumerable material bodies. And yet the soul, who is thus constantly forced to change his position, cannot perceive the actions of time.
</div>

==== PURPORT ====

<div id="purport">
The brāhmaṇa avadhūta instructing King Yadu again gives the example of fire after having already proceeded to the example of the moon. This analytic method is called siṁhāvalokana, or "the lion's glance," by which one simultaneously proceeds forward and casts backward glances to see if anything has been overlooked. Thus the sage proceeds with his analysis but returns to the example of fire to illustrate the need for renunciation. The material body is certainly an ephemeral and phantasmagorical manifestation of the Lord's external potency. The flames of a fire constantly take birth and disappear, yet we perceive the fire as a continuous reality. Similarly, the soul is a continuous reality, although his material bodies appear and disappear constantly, by the influence of time. It is said that the most astonishing thing is that no one thinks that they will die. Because the soul is eternal, the living entity is prone to accept any fleeting situation as permanent, forgetting that his eternal nature can be truly experienced only in the eternal atmosphere of the spiritual sky. If one is convinced of this fact, he develops the quality of vairāgya, or detachment from material illusion.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}