SB 11.7.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:53:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:53, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~yat—that~~ which; ~~idam—this~~ world; ~~manasā—by~~ the mind; ~~vācā—by~~ speech; ~~cakṣurbhyām—by~~ the eyes; śravaṇa-~~ādibhiḥ—by~~ the ears and other senses; ~~naśvaram—temporary~~; ~~gṛhyamāṇam—that~~ which is being accepted or perceived; ~~ca—and~~; ~~viddhi—you~~ should know; māyā-manaḥ-~~mayam—it~~ is only imagined to be real by the influence of māyā.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasā&tab=syno_o&ds=1 manasā]'' — by the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vācā&tab=syno_o&ds=1 vācā]'' — by speech; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakṣurbhyām&tab=syno_o&ds=1 cakṣurbhyām]'' — by the eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śravaṇa&tab=syno_o&ds=1 śravaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — by the ears and other senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naśvaram&tab=syno_o&ds=1 naśvaram]'' — temporary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhyamāṇam&tab=syno_o&ds=1 gṛhyamāṇam]'' — that which is being accepted or perceived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1 viddhi]'' — you should know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayam&tab=syno_o&ds=1 mayam]'' — it is only imagined to be real by the influence of māyā.
	</div>		</div>

Kritika at 10:32, 23 June 2021

2021-06-23T10:32:00Z

← Older revision		Revision as of 10:32, 23 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=~~King Yadu~~		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 07\|s07]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|110707]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.7: Lord Krsna Instructs Uddhava\|Chapter 7: Lord Kṛṣṇa Instructs Uddhava]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.6]] '''[[SB 11.7.6]] - [[SB 11.7.8]]''' [[File:Go-next.png\|link=SB 11.7.8]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	yad idaṁ manasā vācā~~<br>~~		:yad idaṁ manasā vācā
	cakṣurbhyāṁ śravaṇādibhiḥ~~<br>~~		:cakṣurbhyāṁ śravaṇādibhiḥ
	naśvaraṁ gṛhyamāṇaṁ ca~~<br>~~		:naśvaraṁ gṛhyamāṇaṁ ca
	viddhi māyā-mano-mayam~~<br>~~		:viddhi māyā-mano-mayam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yat—that which; idam—this world; manasā—by the mind; vācā—by speech; cakṣurbhyām—by the eyes; śravaṇa-ādibhiḥ—by the ears and other senses; naśvaram—temporary; gṛhyamāṇam—that which is being accepted or perceived; ca—and; viddhi—you should know; māyā-manaḥ-mayam—it is only imagined to be real by the influence of māyā.		yat—that which; idam—this world; manasā—by the mind; vācā—by speech; cakṣurbhyām—by the eyes; śravaṇa-ādibhiḥ—by the ears and other senses; naśvaram—temporary; gṛhyamāṇam—that which is being accepted or perceived; ca—and; viddhi—you should know; māyā-manaḥ-mayam—it is only imagined to be real by the influence of māyā.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Uddhava, the material universe that you perceive through your mind, speech, eyes, ears and other senses is an illusory creation that one imagines to be real due to the influence of māyā. In fact, you should know that all of the objects of the material senses are temporary.		My dear Uddhava, the material universe that you perceive through your mind, speech, eyes, ears and other senses is an illusory creation that one imagines to be real due to the influence of māyā. In fact, you should know that all of the objects of the material senses are temporary.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The question may be raised that since we find good and bad qualities throughout the material world, how can Lord Kṛṣṇa advise Uddhava to see everything equally? In this verse Kṛṣṇa explains that material good and evil are a creation of the illusory energy, just as the objects of a dream are a mental creation.		The question may be raised that since we find good and bad qualities throughout the material world, how can Lord Kṛṣṇa advise Uddhava to see everything equally? In this verse Kṛṣṇa explains that material good and evil are a creation of the illusory energy, just as the objects of a dream are a mental creation.

	As stated in Bhagavad-gītā, vāsudevaḥ sarvam iti: ([[BG 7.19]]) Lord Kṛṣṇa is actually everything because He is present within everything and everything is present within Him. Kṛṣṇa is sarva-loka-maheśvaram ([[BG 5.29]]), the Lord and proprietor of all worlds. To see anything separate from Kṛṣṇa is illusion, and attraction to any kind of material illusion, either good or bad, is ultimately useless since it obliges the living entity to continue wandering in the cycle of birth and death.		As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], ''vāsudevaḥ sarvam iti'': ([[BG 7.19 (1972)\|BG 7.19]]) Lord Kṛṣṇa is actually everything because He is present within everything and everything is present within Him. Kṛṣṇa is ''sarva-loka-maheśvaram'' ([[BG 5.29 (1972)\|BG 5.29]]), the Lord and proprietor of all worlds. To see anything separate from Kṛṣṇa is illusion, and attraction to any kind of material illusion, either good or bad, is ultimately useless since it obliges the living entity to continue wandering in the cycle of birth and death.

	Seeing, hearing, smelling, tasting and touching constitute the activities of the five knowledge-gathering senses. Similarly, the voice, the hands, the legs, the anus and the genital constitute the five working senses. These ten senses are organized around the mind, which is the center of material activity. When the living entity desires to exploit matter, he is covered by the three modes of nature. Thus he concocts different philosophical, political and social explanations of reality but never understands the Absolute Truth, Lord Kṛṣṇa, who is beyond the contaminated perception of the material senses. One who is entangled in the network of material designations, such as race, nationality, sectarian religion, political affiliation, etc., is absorbed in the experience of combining his body and other bodies with material sense objects, thinking these sense objects to be sources of happiness and satisfaction. Unfortunately, the entire material world, along with the senses that experience it, is a temporary creation that will be annihilated by the time potency of the Supreme Lord. Despite our foolish hopes and dreams, there is no actual happiness on the material platform. The real truth is not material, nor is it temporary. The real truth is called ātmā, or the eternal soul, and among all eternal souls one is supreme. He is called the Personality of Godhead, and in His original form He is known as Kṛṣṇa. The knowledge-gathering process culminates in perception of the inconceivable, transcendental form of Kṛṣṇa. One who is not perceiving Kṛṣṇa in everything and everything in Kṛṣṇa is undoubtedly on the platform of mental concoction. In this verse Lord Kṛṣṇa warns Uddhava to remain clear of this illusory platform of existence.		Seeing, hearing, smelling, tasting and touching constitute the activities of the five knowledge-gathering senses. Similarly, the voice, the hands, the legs, the anus and the genital constitute the five working senses. These ten senses are organized around the mind, which is the center of material activity. When the living entity desires to exploit matter, he is covered by the three modes of nature. Thus he concocts different philosophical, political and social explanations of reality but never understands the Absolute Truth, Lord Kṛṣṇa, who is beyond the contaminated perception of the material senses. One who is entangled in the network of material designations, such as race, nationality, sectarian religion, political affiliation, etc., is absorbed in the experience of combining his body and other bodies with material sense objects, thinking these sense objects to be sources of happiness and satisfaction. Unfortunately, the entire material world, along with the senses that experience it, is a temporary creation that will be annihilated by the time potency of the Supreme Lord. Despite our foolish hopes and dreams, there is no actual happiness on the material platform. The real truth is not material, nor is it temporary. The real truth is called ''ātmā'', or the eternal soul, and among all eternal souls one is supreme. He is called the Personality of Godhead, and in His original form He is known as Kṛṣṇa. The knowledge-gathering process culminates in perception of the inconceivable, transcendental form of Kṛṣṇa. One who is not perceiving Kṛṣṇa in everything and everything in Kṛṣṇa is undoubtedly on the platform of mental concoction. In this verse Lord Kṛṣṇa warns Uddhava to remain clear of this illusory platform of existence.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.6]] '''[[SB 11.7.6]] - [[SB 11.7.8]]''' [[File:Go-next.png\|link=SB 11.7.8]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 7 ====

<div id="text">
yad idaṁ manasā vācā<br>
cakṣurbhyāṁ śravaṇādibhiḥ<br>
naśvaraṁ gṛhyamāṇaṁ ca<br>
viddhi māyā-mano-mayam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—that which; idam—this world; manasā—by the mind; vācā—by speech; cakṣurbhyām—by the eyes; śravaṇa-ādibhiḥ—by the ears and other senses; naśvaram—temporary; gṛhyamāṇam—that which is being accepted or perceived; ca—and; viddhi—you should know; māyā-manaḥ-mayam—it is only imagined to be real by the influence of māyā.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Uddhava, the material universe that you perceive through your mind, speech, eyes, ears and other senses is an illusory creation that one imagines to be real due to the influence of māyā. In fact, you should know that all of the objects of the material senses are temporary.
</div>

==== PURPORT ====

<div id="purport">
The question may be raised that since we find good and bad qualities throughout the material world, how can Lord Kṛṣṇa advise Uddhava to see everything equally? In this verse Kṛṣṇa explains that material good and evil are a creation of the illusory energy, just as the objects of a dream are a mental creation.

As stated in Bhagavad-gītā, vāsudevaḥ sarvam iti: ([[BG 7.19]]) Lord Kṛṣṇa is actually everything because He is present within everything and everything is present within Him. Kṛṣṇa is sarva-loka-maheśvaram ([[BG 5.29]]), the Lord and proprietor of all worlds. To see anything separate from Kṛṣṇa is illusion, and attraction to any kind of material illusion, either good or bad, is ultimately useless since it obliges the living entity to continue wandering in the cycle of birth and death.

Seeing, hearing, smelling, tasting and touching constitute the activities of the five knowledge-gathering senses. Similarly, the voice, the hands, the legs, the anus and the genital constitute the five working senses. These ten senses are organized around the mind, which is the center of material activity. When the living entity desires to exploit matter, he is covered by the three modes of nature. Thus he concocts different philosophical, political and social explanations of reality but never understands the Absolute Truth, Lord Kṛṣṇa, who is beyond the contaminated perception of the material senses. One who is entangled in the network of material designations, such as race, nationality, sectarian religion, political affiliation, etc., is absorbed in the experience of combining his body and other bodies with material sense objects, thinking these sense objects to be sources of happiness and satisfaction. Unfortunately, the entire material world, along with the senses that experience it, is a temporary creation that will be annihilated by the time potency of the Supreme Lord. Despite our foolish hopes and dreams, there is no actual happiness on the material platform. The real truth is not material, nor is it temporary. The real truth is called ātmā, or the eternal soul, and among all eternal souls one is supreme. He is called the Personality of Godhead, and in His original form He is known as Kṛṣṇa. The knowledge-gathering process culminates in perception of the inconceivable, transcendental form of Kṛṣṇa. One who is not perceiving Kṛṣṇa in everything and everything in Kṛṣṇa is undoubtedly on the platform of mental concoction. In this verse Lord Kṛṣṇa warns Uddhava to remain clear of this illusory platform of existence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}