SB 11.8.20 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:53:41Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:53, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~indriyāṇi—the~~ material senses; ~~jayanti—they~~ conquer; ~~āśu—quickly~~; ~~nirāhārāḥ—those~~ who restrain the senses from their objects; ~~manīṣiṇaḥ—the~~ learned; ~~varjayitvā—except~~ for; ~~tu—however~~; ~~rasanam—the~~ tongue; ~~tat—its~~ desire; ~~nirannasya—for~~ one who is fasting; ~~vardhate—increases~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — the material senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jayanti&tab=syno_o&ds=1 jayanti]'' — they conquer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśu&tab=syno_o&ds=1 āśu]'' — quickly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirāhārāḥ&tab=syno_o&ds=1 nirāhārāḥ]'' — those who restrain the senses from their objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manīṣiṇaḥ&tab=syno_o&ds=1 manīṣiṇaḥ]'' — the learned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varjayitvā&tab=syno_o&ds=1 varjayitvā]'' — except for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — however; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasanam&tab=syno_o&ds=1 rasanam]'' — the tongue; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — its desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirannasya&tab=syno_o&ds=1 nirannasya]'' — for one who is fasting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vardhate&tab=syno_o&ds=1 vardhate]'' — increases.
	</div>		</div>

Kritika at 18:05, 23 June 2021

2021-06-23T18:05:07Z

← Older revision		Revision as of 18:05, 23 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110820]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.8: The Story of Pingala\|Chapter 8: The Story of Pińgalā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.8.19]] '''[[SB 11.8.19]] - [[SB 11.8.21]]''' [[File:Go-next.png\|link=SB 11.8.21]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 20 ====		==== TEXT 20 ====

	<div id="~~text~~">		<div class="verse">
	indriyāṇi jayanty āśu~~<br>~~		:indriyāṇi jayanty āśu
	nirāhārā manīṣiṇaḥ~~<br>~~		:nirāhārā manīṣiṇaḥ
	varjayitvā tu rasanaṁ~~<br>~~		:varjayitvā tu rasanaṁ
	tan nirannasya vardhate~~<br>~~		:tan nirannasya vardhate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	indriyāṇi—the material senses; jayanti—they conquer; āśu—quickly; nirāhārāḥ—those who restrain the senses from their objects; manīṣiṇaḥ—the learned; varjayitvā—except for; tu—however; rasanam—the tongue; tat—its desire; nirannasya—for one who is fasting; vardhate—increases.		indriyāṇi—the material senses; jayanti—they conquer; āśu—quickly; nirāhārāḥ—those who restrain the senses from their objects; manīṣiṇaḥ—the learned; varjayitvā—except for; tu—however; rasanam—the tongue; tat—its desire; nirannasya—for one who is fasting; vardhate—increases.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	By fasting, learned men quickly bring all of the senses except the tongue under control, because by abstaining from eating such men are afflicted with an increased desire to gratify the sense of taste.		By fasting, learned men quickly bring all of the senses except the tongue under control, because by abstaining from eating such men are afflicted with an increased desire to gratify the sense of taste.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In South America there is a saying that when the belly is full the heart is content. Thus, one who is eating sumptuously is jolly, and if one is deprived of proper food one's appetite becomes even more voracious. An intelligent person, however, does not fall under the control of the tongue, but rather tries to make progress in Kṛṣṇa consciousness. By accepting the remnants of food offered to the Lord (prasādam), one gradually purifies the heart and automatically becomes simple and austere.		In South America there is a saying that when the belly is full the heart is content. Thus, one who is eating sumptuously is jolly, and if one is deprived of proper food one's appetite becomes even more voracious. An intelligent person, however, does not fall under the control of the tongue, but rather tries to make progress in Kṛṣṇa consciousness. By accepting the remnants of food offered to the Lord (''prasādam''), one gradually purifies the heart and automatically becomes simple and austere.

	In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the business of the tongue is to gratify itself with the varieties of flavor, but by wandering in the twelve holy forests of Vraja-mandala (Vṛndāvana), one can be freed from the twelve flavors of material sense gratification. The five principal divisions of material relationships are neutral admiration, servitude, friendship, parental affection and conjugal love; the seven subordinate features of material relationships are material humor, astonishment, chivalry, compassion, anger, dread and ghastliness. Originally, these twelve rasas, or flavors of relationships, are exchanged between the Supreme Personality of Godhead and the living entity in the spiritual world; and by wandering in the twelve forests of Vṛndāvana one can respiritualize the twelve flavors of personal existence. Thus one will become a liberated soul, free from all material desires. If one artificially tries to give up sense gratification, especially that of the tongue, the attempt will be a failure, and in fact one's desire for sense gratification will increase as a result of artificial deprivation. Only by experiencing real, spiritual pleasure in relationship with Kṛṣṇa can one give up material desires.		In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the business of the tongue is to gratify itself with the varieties of flavor, but by wandering in the twelve holy forests of Vraja-mandala (Vṛndāvana), one can be freed from the twelve flavors of material sense gratification. The five principal divisions of material relationships are neutral admiration, servitude, friendship, parental affection and conjugal love; the seven subordinate features of material relationships are material humor, astonishment, chivalry, compassion, anger, dread and ghastliness. Originally, these twelve ''rasas'', or flavors of relationships, are exchanged between the Supreme Personality of Godhead and the living entity in the spiritual world; and by wandering in the twelve forests of Vṛndāvana one can respiritualize the twelve flavors of personal existence. Thus one will become a liberated soul, free from all material desires. If one artificially tries to give up sense gratification, especially that of the tongue, the attempt will be a failure, and in fact one's desire for sense gratification will increase as a result of artificial deprivation. Only by experiencing real, spiritual pleasure in relationship with Kṛṣṇa can one give up material desires.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
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			<div style="float:right">[[File:Go-previous.png\|link=SB 11.8.19]] '''[[SB 11.8.19]] - [[SB 11.8.21]]''' [[File:Go-next.png\|link=SB 11.8.21]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 20 ====

<div id="text">
indriyāṇi jayanty āśu<br>
nirāhārā manīṣiṇaḥ<br>
varjayitvā tu rasanaṁ<br>
tan nirannasya vardhate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
indriyāṇi—the material senses; jayanti—they conquer; āśu—quickly; nirāhārāḥ—those who restrain the senses from their objects; manīṣiṇaḥ—the learned; varjayitvā—except for; tu—however; rasanam—the tongue; tat—its desire; nirannasya—for one who is fasting; vardhate—increases.
</div>

==== TRANSLATION ====

<div id="translation">
By fasting, learned men quickly bring all of the senses except the tongue under control, because by abstaining from eating such men are afflicted with an increased desire to gratify the sense of taste.
</div>

==== PURPORT ====

<div id="purport">
In South America there is a saying that when the belly is full the heart is content. Thus, one who is eating sumptuously is jolly, and if one is deprived of proper food one's appetite becomes even more voracious. An intelligent person, however, does not fall under the control of the tongue, but rather tries to make progress in Kṛṣṇa consciousness. By accepting the remnants of food offered to the Lord (prasādam), one gradually purifies the heart and automatically becomes simple and austere.

In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the business of the tongue is to gratify itself with the varieties of flavor, but by wandering in the twelve holy forests of Vraja-mandala (Vṛndāvana), one can be freed from the twelve flavors of material sense gratification. The five principal divisions of material relationships are neutral admiration, servitude, friendship, parental affection and conjugal love; the seven subordinate features of material relationships are material humor, astonishment, chivalry, compassion, anger, dread and ghastliness. Originally, these twelve rasas, or flavors of relationships, are exchanged between the Supreme Personality of Godhead and the living entity in the spiritual world; and by wandering in the twelve forests of Vṛndāvana one can respiritualize the twelve flavors of personal existence. Thus one will become a liberated soul, free from all material desires. If one artificially tries to give up sense gratification, especially that of the tongue, the attempt will be a failure, and in fact one's desire for sense gratification will increase as a result of artificial deprivation. Only by experiencing real, spiritual pleasure in relationship with Kṛṣṇa can one give up material desires.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}