SB 11.9.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:54:45Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:54, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~yasmin—in~~ which (the Supreme Lord); ~~manaḥ—the~~ mind; ~~labdha—having~~ obtained; ~~padam—a~~ permanent situation; yat ~~etat—that~~ very mind; śanaiḥ ~~śanaiḥ—gradually~~, step by step; ~~muñcati—gives~~ up; ~~karma—of~~ fruitive activities; ~~reṇūn—the~~ contamination; ~~sattvena—by~~ the mode of goodness; ~~vṛddhena—which~~ has grown strong; ~~rajaḥ—the~~ mode of passion; ~~tamaḥ—the~~ mode of ignorance; ~~ca—also~~; ~~vidhūya—giving~~ up; ~~nirvāṇam—the~~ transcendental position in which one is united with the object of his meditation; ~~upaiti—achieves~~; ~~anindhanam—without~~ fuel.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yasmin&tab=syno_o&ds=1 yasmin]'' — in which (the Supreme Lord); ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=labdha&tab=syno_o&ds=1 labdha]'' — having obtained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padam&tab=syno_o&ds=1 padam]'' — a permanent situation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — that very mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śanaiḥ&tab=syno_o&ds=1 śanaiḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=śanaiḥ&tab=syno_o&ds=1 śanaiḥ]'' — gradually, step by step; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muñcati&tab=syno_o&ds=1 muñcati]'' — gives up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=reṇūn&tab=syno_o&ds=1 reṇūn]'' — the contamination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvena&tab=syno_o&ds=1 sattvena]'' — by the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛddhena&tab=syno_o&ds=1 vṛddhena]'' — which has grown strong; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhūya&tab=syno_o&ds=1 vidhūya]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvāṇam&tab=syno_o&ds=1 nirvāṇam]'' — the transcendental position in which one is united with the object of his meditation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaiti&tab=syno_o&ds=1 upaiti]'' — achieves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anindhanam&tab=syno_o&ds=1 anindhanam]'' — without fuel.
	</div>		</div>

Kritika at 16:50, 24 June 2021

2021-06-24T16:50:40Z

← Older revision		Revision as of 16:50, 24 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110912]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.9: Detachment from All that Is Material\|Chapter 9: Detachment from All that Is Material]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.11]] '''[[SB 11.9.11]] - [[SB 11.9.13]]''' [[File:Go-next.png\|link=SB 11.9.13]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	yasmin mano labdha-padaṁ yad etac~~<br>~~		:yasmin mano labdha-padaṁ yad etac
	chanaiḥ śanair muñcati karma-reṇūn~~<br>~~		:chanaiḥ śanair muñcati karma-reṇūn
	sattvena vṛddhena rajas tamaś ca~~<br>~~		:sattvena vṛddhena rajas tamaś ca
	vidhūya nirvāṇam upaity anindhanam~~<br>~~		:vidhūya nirvāṇam upaity anindhanam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yasmin—in which (the Supreme Lord); manaḥ—the mind; labdha—having obtained; padam—a permanent situation; yat etat—that very mind; śanaiḥ śanaiḥ—gradually, step by step; muñcati—gives up; karma—of fruitive activities; reṇūn—the contamination; sattvena—by the mode of goodness; vṛddhena—which has grown strong; rajaḥ—the mode of passion; tamaḥ—the mode of ignorance; ca—also; vidhūya—giving up; nirvāṇam—the transcendental position in which one is united with the object of his meditation; upaiti—achieves; anindhanam—without fuel.		yasmin—in which (the Supreme Lord); manaḥ—the mind; labdha—having obtained; padam—a permanent situation; yat etat—that very mind; śanaiḥ śanaiḥ—gradually, step by step; muñcati—gives up; karma—of fruitive activities; reṇūn—the contamination; sattvena—by the mode of goodness; vṛddhena—which has grown strong; rajaḥ—the mode of passion; tamaḥ—the mode of ignorance; ca—also; vidhūya—giving up; nirvāṇam—the transcendental position in which one is united with the object of his meditation; upaiti—achieves; anindhanam—without fuel.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The mind can be controlled when it is fixed on the Supreme Personality of Godhead. Having achieved a stable situation, the mind becomes free from polluted desires to execute material activities; thus as the mode of goodness increases in strength, one can completely give up the modes of passion and ignorance, and gradually one transcends even the material mode of goodness. When the mind is freed from the fuel of the modes of nature, the fire of material existence is extinguished. Then one achieves the transcendental platform of direct relationship with the object of his meditation, the Supreme Lord.		The mind can be controlled when it is fixed on the Supreme Personality of Godhead. Having achieved a stable situation, the mind becomes free from polluted desires to execute material activities; thus as the mode of goodness increases in strength, one can completely give up the modes of passion and ignorance, and gradually one transcends even the material mode of goodness. When the mind is freed from the fuel of the modes of nature, the fire of material existence is extinguished. Then one achieves the transcendental platform of direct relationship with the object of his meditation, the Supreme Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The interaction of the three modes of nature creates great obstacles in one's path of spiritual advancement, and there is danger that one may be thrown down into the darkness of ignorance. Those who are experienced in practical psychology know the dangers of the uncontrolled mind and constantly endeavor to bring the mind under control. If one can free oneself from the influence of the material modes of passion and ignorance, then life becomes very auspicious. Controlling the mind, and thereby freeing oneself from the influence of the material modes of nature, is the only means of making actual progress in life. The word yasmin in this verse, according to Śrīla Śrīdhara Svāmī, indicates the Supreme Personality of Godhead, who is the reservoir of all pleasure. Giving up the material propensities of the mind does not mean merging into an impersonal existence, such as that experienced in dreamless sleep. As stated in this verse, sattvena vṛddhena: one must become firmly established in the mode of goodness and then gradually rise onto the spiritual platform, where one may dwell in the company of the Supreme Personality of Godhead.		The interaction of the three modes of nature creates great obstacles in one's path of spiritual advancement, and there is danger that one may be thrown down into the darkness of ignorance. Those who are experienced in practical psychology know the dangers of the uncontrolled mind and constantly endeavor to bring the mind under control. If one can free oneself from the influence of the material modes of passion and ignorance, then life becomes very auspicious. Controlling the mind, and thereby freeing oneself from the influence of the material modes of nature, is the only means of making actual progress in life. The word ''yasmin'' in this verse, according to Śrīla Śrīdhara Svāmī, indicates the Supreme Personality of Godhead, who is the reservoir of all pleasure. Giving up the material propensities of the mind does not mean merging into an impersonal existence, such as that experienced in dreamless sleep. As stated in this verse, ''sattvena vṛddhena'': one must become firmly established in the mode of goodness and then gradually rise onto the spiritual platform, where one may dwell in the company of the Supreme Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.11]] '''[[SB 11.9.11]] - [[SB 11.9.13]]''' [[File:Go-next.png\|link=SB 11.9.13]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:37Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 12 ====

<div id="text">
yasmin mano labdha-padaṁ yad etac<br>
chanaiḥ śanair muñcati karma-reṇūn<br>
sattvena vṛddhena rajas tamaś ca<br>
vidhūya nirvāṇam upaity anindhanam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yasmin—in which (the Supreme Lord); manaḥ—the mind; labdha—having obtained; padam—a permanent situation; yat etat—that very mind; śanaiḥ śanaiḥ—gradually, step by step; muñcati—gives up; karma—of fruitive activities; reṇūn—the contamination; sattvena—by the mode of goodness; vṛddhena—which has grown strong; rajaḥ—the mode of passion; tamaḥ—the mode of ignorance; ca—also; vidhūya—giving up; nirvāṇam—the transcendental position in which one is united with the object of his meditation; upaiti—achieves; anindhanam—without fuel.
</div>

==== TRANSLATION ====

<div id="translation">
The mind can be controlled when it is fixed on the Supreme Personality of Godhead. Having achieved a stable situation, the mind becomes free from polluted desires to execute material activities; thus as the mode of goodness increases in strength, one can completely give up the modes of passion and ignorance, and gradually one transcends even the material mode of goodness. When the mind is freed from the fuel of the modes of nature, the fire of material existence is extinguished. Then one achieves the transcendental platform of direct relationship with the object of his meditation, the Supreme Lord.
</div>

==== PURPORT ====

<div id="purport">
The interaction of the three modes of nature creates great obstacles in one's path of spiritual advancement, and there is danger that one may be thrown down into the darkness of ignorance. Those who are experienced in practical psychology know the dangers of the uncontrolled mind and constantly endeavor to bring the mind under control. If one can free oneself from the influence of the material modes of passion and ignorance, then life becomes very auspicious. Controlling the mind, and thereby freeing oneself from the influence of the material modes of nature, is the only means of making actual progress in life. The word yasmin in this verse, according to Śrīla Śrīdhara Svāmī, indicates the Supreme Personality of Godhead, who is the reservoir of all pleasure. Giving up the material propensities of the mind does not mean merging into an impersonal existence, such as that experienced in dreamless sleep. As stated in this verse, sattvena vṛddhena: one must become firmly established in the mode of goodness and then gradually rise onto the spiritual platform, where one may dwell in the company of the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}