SB 11.9.13 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:54:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:54, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~tadā—at~~ that time; ~~evam—thus~~; ~~ātmani—in~~ the Supreme Personality of Godhead; ~~avaruddha—fixed~~; ~~cittaḥ—the~~ mind; ~~na—does~~ not; ~~veda—know~~; ~~kiñcit—anything~~; ~~bahiḥ—outside~~; ~~antaram—inside~~; ~~vā—either~~; ~~yathā—just~~ as; ~~iṣu—of~~ arrows; ~~kāraḥ—a~~ maker; nṛ-~~patim—the~~ king; ~~vrajantam—going~~; ~~iṣau—in~~ the arrow; gata-~~ātmā—being~~ absorbed; na ~~dadarśa—did~~ not see; ~~pārśve—right~~ next to him.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaruddha&tab=syno_o&ds=1 avaruddha]'' — fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittaḥ&tab=syno_o&ds=1 cittaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kiñcit&tab=syno_o&ds=1 kiñcit]'' — anything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — outside; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaram&tab=syno_o&ds=1 antaram]'' — inside; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iṣu&tab=syno_o&ds=1 iṣu]'' — of arrows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraḥ&tab=syno_o&ds=1 kāraḥ]'' — a maker; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛ&tab=syno_o&ds=1 nṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1 patim]'' — the king; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajantam&tab=syno_o&ds=1 vrajantam]'' — going; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iṣau&tab=syno_o&ds=1 iṣau]'' — in the arrow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gata&tab=syno_o&ds=1 gata]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — being absorbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=dadarśa&tab=syno_o&ds=1 dadarśa]'' — did not see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārśve&tab=syno_o&ds=1 pārśve]'' — right next to him.
	</div>		</div>

Kritika at 16:53, 24 June 2021

2021-06-24T16:53:54Z

← Older revision		Revision as of 16:53, 24 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110913]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.9: Detachment from All that Is Material\|Chapter 9: Detachment from All that Is Material]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.12]] '''[[SB 11.9.12]] - [[SB 11.9.14]]''' [[File:Go-next.png\|link=SB 11.9.14]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 13 ====		==== TEXT 13 ====

	<div id="~~text~~">		<div class="verse">
	tadaivam ātmany avaruddha-citto~~<br>~~		:tadaivam ātmany avaruddha-citto
	na veda kiñcid bahir antaraṁ vā~~<br>~~		:na veda kiñcid bahir antaraṁ vā
	yatheṣu-kāro nṛpatiṁ vrajantam~~<br>~~		:yatheṣu-kāro nṛpatiṁ vrajantam
	iṣau gatātmā na dadarśa pārśve~~<br>~~		:iṣau gatātmā na dadarśa pārśve
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	tadā—at that time; evam—thus; ātmani—in the Supreme Personality of Godhead; avaruddha—fixed; cittaḥ—the mind; na—does not; veda—know; kiñcit—anything; bahiḥ—outside; antaram—inside; vā—either; yathā—just as; iṣu—of arrows; kāraḥ—a maker; nṛ-patim—the king; vrajantam—going; iṣau—in the arrow; gata-ātmā—being absorbed; na dadarśa—did not see; pārśve—right next to him.		tadā—at that time; evam—thus; ātmani—in the Supreme Personality of Godhead; avaruddha—fixed; cittaḥ—the mind; na—does not; veda—know; kiñcit—anything; bahiḥ—outside; antaram—inside; vā—either; yathā—just as; iṣu—of arrows; kāraḥ—a maker; nṛ-patim—the king; vrajantam—going; iṣau—in the arrow; gata-ātmā—being absorbed; na dadarśa—did not see; pārśve—right next to him.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Thus, when one's consciousness is completely fixed on the Absolute Truth, the Supreme Personality of Godhead, one no longer sees duality, or internal and external reality. The example is given of the arrow maker who was so absorbed in making a straight arrow that he did not even see or notice the king himself, who was passing right next to him.		Thus, when one's consciousness is completely fixed on the Absolute Truth, the Supreme Personality of Godhead, one no longer sees duality, or internal and external reality. The example is given of the arrow maker who was so absorbed in making a straight arrow that he did not even see or notice the king himself, who was passing right next to him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is understood that when a king moves on a public street he is heralded by kettledrums and other musical instruments and is accompanied by soldiers and other members of his retinue. Thus, despite this royal extravaganza passing right by his workshop, the arrow maker did not even notice because he was completely absorbed in his prescribed duty of making an arrow straight and sharp. One who is completely absorbed in loving devotional service to the Absolute Truth, Śrī Kṛṣṇa, no longer pays attention to material illusion. In this verse the word bahis, "external" refers to the innumerable objects of material sense gratification, such as food, drink, sex, and so on, which drag the senses of the conditioned soul into material duality. The word antaram, or "internal" refers to memory of previous sense gratification or hopes and dreams for future materialistic situations. One who is seeing everywhere the Absolute Truth, Śrī Kṛṣṇa, categorically rejects both internal and external illusion. This is called mukti-pada, or the status of liberation. On this platform there is neither attraction nor aversion to sense objects; rather, there is loving absorption in the Absolute Truth, Kṛṣṇa, and an overwhelming desire to please Him by devotional service. One who gives up the reality of Kṛṣṇa will be forced to wander uselessly in the kingdom of mental speculation. One who cannot see that the Absolute Truth, Lord Kṛṣṇa, is the background and basis of everything that exists will be bewildered by the false concept that there is something that is not Kṛṣṇa. Everything emanates from the Lord, and He is the Lord of everything. This simple understanding is the actual existential situation.		It is understood that when a king moves on a public street he is heralded by kettledrums and other musical instruments and is accompanied by soldiers and other members of his retinue. Thus, despite this royal extravaganza passing right by his workshop, the arrow maker did not even notice because he was completely absorbed in his prescribed duty of making an arrow straight and sharp. One who is completely absorbed in loving devotional service to the Absolute Truth, Śrī Kṛṣṇa, no longer pays attention to material illusion. In this verse the word ''bahis'', "external" refers to the innumerable objects of material sense gratification, such as food, drink, sex, and so on, which drag the senses of the conditioned soul into material duality. The word ''antaram'', or "internal" refers to memory of previous sense gratification or hopes and dreams for future materialistic situations. One who is seeing everywhere the Absolute Truth, Śrī Kṛṣṇa, categorically rejects both internal and external illusion. This is called ''mukti-pada'', or the status of liberation. On this platform there is neither attraction nor aversion to sense objects; rather, there is loving absorption in the Absolute Truth, Kṛṣṇa, and an overwhelming desire to please Him by devotional service. One who gives up the reality of Kṛṣṇa will be forced to wander uselessly in the kingdom of mental speculation. One who cannot see that the Absolute Truth, Lord Kṛṣṇa, is the background and basis of everything that exists will be bewildered by the false concept that there is something that is not Kṛṣṇa. Everything emanates from the Lord, and He is the Lord of everything. This simple understanding is the actual existential situation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.12]] '''[[SB 11.9.12]] - [[SB 11.9.14]]''' [[File:Go-next.png\|link=SB 11.9.14]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 13 ====

<div id="text">
tadaivam ātmany avaruddha-citto<br>
na veda kiñcid bahir antaraṁ vā<br>
yatheṣu-kāro nṛpatiṁ vrajantam<br>
iṣau gatātmā na dadarśa pārśve<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tadā—at that time; evam—thus; ātmani—in the Supreme Personality of Godhead; avaruddha—fixed; cittaḥ—the mind; na—does not; veda—know; kiñcit—anything; bahiḥ—outside; antaram—inside; vā—either; yathā—just as; iṣu—of arrows; kāraḥ—a maker; nṛ-patim—the king; vrajantam—going; iṣau—in the arrow; gata-ātmā—being absorbed; na dadarśa—did not see; pārśve—right next to him.
</div>

==== TRANSLATION ====

<div id="translation">
Thus, when one's consciousness is completely fixed on the Absolute Truth, the Supreme Personality of Godhead, one no longer sees duality, or internal and external reality. The example is given of the arrow maker who was so absorbed in making a straight arrow that he did not even see or notice the king himself, who was passing right next to him.
</div>

==== PURPORT ====

<div id="purport">
It is understood that when a king moves on a public street he is heralded by kettledrums and other musical instruments and is accompanied by soldiers and other members of his retinue. Thus, despite this royal extravaganza passing right by his workshop, the arrow maker did not even notice because he was completely absorbed in his prescribed duty of making an arrow straight and sharp. One who is completely absorbed in loving devotional service to the Absolute Truth, Śrī Kṛṣṇa, no longer pays attention to material illusion. In this verse the word bahis, "external" refers to the innumerable objects of material sense gratification, such as food, drink, sex, and so on, which drag the senses of the conditioned soul into material duality. The word antaram, or "internal" refers to memory of previous sense gratification or hopes and dreams for future materialistic situations. One who is seeing everywhere the Absolute Truth, Śrī Kṛṣṇa, categorically rejects both internal and external illusion. This is called mukti-pada, or the status of liberation. On this platform there is neither attraction nor aversion to sense objects; rather, there is loving absorption in the Absolute Truth, Kṛṣṇa, and an overwhelming desire to please Him by devotional service. One who gives up the reality of Kṛṣṇa will be forced to wander uselessly in the kingdom of mental speculation. One who cannot see that the Absolute Truth, Lord Kṛṣṇa, is the background and basis of everything that exists will be bewildered by the false concept that there is something that is not Kṛṣṇa. Everything emanates from the Lord, and He is the Lord of everything. This simple understanding is the actual existential situation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}