SB 11.9.17-18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:54:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:54, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~kālena—by~~ the time factor; ātma-~~anubhāvena—which~~ is the Lord's own potency; ~~sāmyam—to~~ equilibrium; ~~nītāsu—being~~ brought; ~~śaktiṣu—the~~ material potencies; sattva-~~ādiṣu—the~~ mode of goodness, etc.; ādi-~~puruṣaḥ—the~~ eternal Supreme Personality of Godhead; pradhāna-puruṣa-~~īśvaraḥ—the~~ supreme controller of the neutral state of nature (pradhāna) and of the living entities; ~~para—of~~ the liberated living entities or the demigods; ~~avarāṇām—of~~ ordinary conditioned souls; ~~paramaḥ—the~~ supreme worshipable object; ~~āste—exists~~; ~~kaivalya—liberated~~ existence; ~~saṁjñitaḥ—that~~ which is indicated by the term; ~~kevala—pure~~ without material tinge; ~~anubhava—experience~~ of revelation; ~~ānanda—bliss~~; ~~sandohaḥ—the~~ totality; ~~nirupādhikaḥ—devoid~~ of materially designated relationships.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kālena&tab=syno_o&ds=1 kālena]'' — by the time factor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubhāvena&tab=syno_o&ds=1 anubhāvena]'' — which is the Lord's own potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāmyam&tab=syno_o&ds=1 sāmyam]'' — to equilibrium; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nītāsu&tab=syno_o&ds=1 nītāsu]'' — being brought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktiṣu&tab=syno_o&ds=1 śaktiṣu]'' — the material potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādiṣu&tab=syno_o&ds=1 ādiṣu]'' — the mode of goodness, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the eternal Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradhāna&tab=syno_o&ds=1 pradhāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — the supreme controller of the neutral state of nature (pradhāna) and of the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]'' — of the liberated living entities or the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avarāṇām&tab=syno_o&ds=1 avarāṇām]'' — of ordinary conditioned souls; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paramaḥ&tab=syno_o&ds=1 paramaḥ]'' — the supreme worshipable object; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1 āste]'' — exists; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalya&tab=syno_o&ds=1 kaivalya]'' — liberated existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁjñitaḥ&tab=syno_o&ds=1 saṁjñitaḥ]'' — that which is indicated by the term; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kevala&tab=syno_o&ds=1 kevala]'' — pure without material tinge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhava&tab=syno_o&ds=1 anubhava]'' — experience of revelation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sandohaḥ&tab=syno_o&ds=1 sandohaḥ]'' — the totality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirupādhikaḥ&tab=syno_o&ds=1 nirupādhikaḥ]'' — devoid of materially designated relationships.
	</div>		</div>

Kritika at 17:22, 24 June 2021

2021-06-24T17:22:31Z

← Older revision		Revision as of 17:22, 24 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110917]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.9: Detachment from All that Is Material\|Chapter 9: Detachment from All that Is Material]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.16]] '''[[SB 11.9.16]] - [[SB 11.9.19]]''' [[File:Go-next.png\|link=SB 11.9.19]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXTS 17-18 ====		==== TEXTS 17-18 ====

	<div id="~~text~~">		<div class="verse">
	kālenātmānubhāvena~~<br>~~		:kālenātmānubhāvena
	sāmyaṁ nītāsu śaktiṣu~~<br>~~		:sāmyaṁ nītāsu śaktiṣu
	sattvādiṣv ādi-puruṣaḥ~~<br>~~		:sattvādiṣv ādi-puruṣaḥ
	pradhāna-puruṣeśvaraḥ~~<br>~~		:pradhāna-puruṣeśvaraḥ
	parāvarāṇāṁ parama~~<br>~~
	āste kaivalya-saṁjñitaḥ~~<br>~~		:parāvarāṇāṁ parama
	kevalānubhavānanda-~~<br>~~		:āste kaivalya-saṁjñitaḥ
	sandoho nirupādhikaḥ~~<br>~~		:kevalānubhavānanda-
			:sandoho nirupādhikaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kālena—by the time factor; ātma-anubhāvena—which is the Lord's own potency; sāmyam—to equilibrium; nītāsu—being brought; śaktiṣu—the material potencies; sattva-ādiṣu—the mode of goodness, etc.; ādi-puruṣaḥ—the eternal Supreme Personality of Godhead; pradhāna-puruṣa-īśvaraḥ—the supreme controller of the neutral state of nature (pradhāna) and of the living entities; para—of the liberated living entities or the demigods; avarāṇām—of ordinary conditioned souls; paramaḥ—the supreme worshipable object; āste—exists; kaivalya—liberated existence; saṁjñitaḥ—that which is indicated by the term; kevala—pure without material tinge; anubhava—experience of revelation; ānanda—bliss; sandohaḥ—the totality; nirupādhikaḥ—devoid of materially designated relationships.		kālena—by the time factor; ātma-anubhāvena—which is the Lord's own potency; sāmyam—to equilibrium; nītāsu—being brought; śaktiṣu—the material potencies; sattva-ādiṣu—the mode of goodness, etc.; ādi-puruṣaḥ—the eternal Supreme Personality of Godhead; pradhāna-puruṣa-īśvaraḥ—the supreme controller of the neutral state of nature (pradhāna) and of the living entities; para—of the liberated living entities or the demigods; avarāṇām—of ordinary conditioned souls; paramaḥ—the supreme worshipable object; āste—exists; kaivalya—liberated existence; saṁjñitaḥ—that which is indicated by the term; kevala—pure without material tinge; anubhava—experience of revelation; ānanda—bliss; sandohaḥ—the totality; nirupādhikaḥ—devoid of materially designated relationships.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the Supreme Personality of Godhead displays His own potency in the form of time and guides His material potencies, such as the mode of goodness, into a neutral condition of equilibrium, He remains as the supreme controller of that neutral state, called pradhāna, as well as of the living entities. He is also the supreme worshipable object for all beings, including liberated souls, demigods and ordinary conditioned souls. The Lord is eternally free from any material designation, and He constitutes the totality of spiritual bliss, which one experiences by seeing the Lord's spiritual form. The Lord thus exhibits the fullest meaning of the word "liberation."		When the Supreme Personality of Godhead displays His own potency in the form of time and guides His material potencies, such as the mode of goodness, into a neutral condition of equilibrium, He remains as the supreme controller of that neutral state, called pradhāna, as well as of the living entities. He is also the supreme worshipable object for all beings, including liberated souls, demigods and ordinary conditioned souls. The Lord is eternally free from any material designation, and He constitutes the totality of spiritual bliss, which one experiences by seeing the Lord's spiritual form. The Lord thus exhibits the fullest meaning of the word "liberation."
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	One who fixes his mind in the Absolute Truth, the Personality of Godhead, gets immediate relief from the waves of material anxiety because the Lord's transcendental form is completely free of any material contamination or designation. Less intelligent persons accept the illogical doctrine that the Lord is transformed into His creation and maintains no separate, individual existence. They falsely imagine that they can merge their individuality into the universal oneness and become exactly equal to the Supreme Personality of Godhead. However, in the opinion of Śrīmad-Bhāgavatam the Personality of Godhead is not impersonal but is instead full of all transcendental qualities. The three modes of material nature constitute His inferior energy, and the omnipotent time factor, upon which the modes rest, is the personal expansion of the Lord. Thus, the Lord creates, maintains and annihilates the material manifestation and yet remains completely apart from it. The conditioned souls who desire to exploit the Lord's inferior creation are impelled by the Personality of Godhead to do so, and thus they become imitation enjoyers in the temporary world of matter. But when one gains practical experience that the gross and subtle material bodies are simply coverings of the eternal soul, one gives up the foolishness of material attachment and becomes attached to the Supreme Personality of Godhead. He realizes that his constitutional position is neither to enjoy matter nor merge into the Lord's existence. His real nature is that he is a servant of God. Service rendered to the Lord is eternal, full of bliss and knowledge, and by the potency of such service one becomes liberated and his activities become glorious. Such service is eternal and gradually promotes one to the platform of kevalānubhavānanda-sandoha, or merging into the ocean of bliss by seeing the transcendental personal form of the Lord.		One who fixes his mind in the Absolute Truth, the Personality of Godhead, gets immediate relief from the waves of material anxiety because the Lord's transcendental form is completely free of any material contamination or designation. Less intelligent persons accept the illogical doctrine that the Lord is transformed into His creation and maintains no separate, individual existence. They falsely imagine that they can merge their individuality into the universal oneness and become exactly equal to the Supreme Personality of Godhead. However, in the opinion of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] the Personality of Godhead is not impersonal but is instead full of all transcendental qualities. The three modes of material nature constitute His inferior energy, and the omnipotent time factor, upon which the modes rest, is the personal expansion of the Lord. Thus, the Lord creates, maintains and annihilates the material manifestation and yet remains completely apart from it. The conditioned souls who desire to exploit the Lord's inferior creation are impelled by the Personality of Godhead to do so, and thus they become imitation enjoyers in the temporary world of matter. But when one gains practical experience that the gross and subtle material bodies are simply coverings of the eternal soul, one gives up the foolishness of material attachment and becomes attached to the Supreme Personality of Godhead. He realizes that his constitutional position is neither to enjoy matter nor merge into the Lord's existence. His real nature is that he is a servant of God. Service rendered to the Lord is eternal, full of bliss and knowledge, and by the potency of such service one becomes liberated and his activities become glorious. Such service is eternal and gradually promotes one to the platform of ''kevalānubhavānanda-sandoha'', or merging into the ocean of bliss by seeing the transcendental personal form of the Lord.
			</div>
			</div>
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.16]] '''[[SB 11.9.16]] - [[SB 11.9.19]]''' [[File:Go-next.png\|link=SB 11.9.19]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXTS 17-18 ====

<div id="text">
kālenātmānubhāvena<br>
sāmyaṁ nītāsu śaktiṣu<br>
sattvādiṣv ādi-puruṣaḥ<br>
pradhāna-puruṣeśvaraḥ<br>
parāvarāṇāṁ parama<br>
āste kaivalya-saṁjñitaḥ<br>
kevalānubhavānanda-<br>
sandoho nirupādhikaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kālena—by the time factor; ātma-anubhāvena—which is the Lord's own potency; sāmyam—to equilibrium; nītāsu—being brought; śaktiṣu—the material potencies; sattva-ādiṣu—the mode of goodness, etc.; ādi-puruṣaḥ—the eternal Supreme Personality of Godhead; pradhāna-puruṣa-īśvaraḥ—the supreme controller of the neutral state of nature (pradhāna) and of the living entities; para—of the liberated living entities or the demigods; avarāṇām—of ordinary conditioned souls; paramaḥ—the supreme worshipable object; āste—exists; kaivalya—liberated existence; saṁjñitaḥ—that which is indicated by the term; kevala—pure without material tinge; anubhava—experience of revelation; ānanda—bliss; sandohaḥ—the totality; nirupādhikaḥ—devoid of materially designated relationships.
</div>

==== TRANSLATION ====

<div id="translation">
When the Supreme Personality of Godhead displays His own potency in the form of time and guides His material potencies, such as the mode of goodness, into a neutral condition of equilibrium, He remains as the supreme controller of that neutral state, called pradhāna, as well as of the living entities. He is also the supreme worshipable object for all beings, including liberated souls, demigods and ordinary conditioned souls. The Lord is eternally free from any material designation, and He constitutes the totality of spiritual bliss, which one experiences by seeing the Lord's spiritual form. The Lord thus exhibits the fullest meaning of the word "liberation."
</div>

==== PURPORT ====

<div id="purport">
One who fixes his mind in the Absolute Truth, the Personality of Godhead, gets immediate relief from the waves of material anxiety because the Lord's transcendental form is completely free of any material contamination or designation. Less intelligent persons accept the illogical doctrine that the Lord is transformed into His creation and maintains no separate, individual existence. They falsely imagine that they can merge their individuality into the universal oneness and become exactly equal to the Supreme Personality of Godhead. However, in the opinion of Śrīmad-Bhāgavatam the Personality of Godhead is not impersonal but is instead full of all transcendental qualities. The three modes of material nature constitute His inferior energy, and the omnipotent time factor, upon which the modes rest, is the personal expansion of the Lord. Thus, the Lord creates, maintains and annihilates the material manifestation and yet remains completely apart from it. The conditioned souls who desire to exploit the Lord's inferior creation are impelled by the Personality of Godhead to do so, and thus they become imitation enjoyers in the temporary world of matter. But when one gains practical experience that the gross and subtle material bodies are simply coverings of the eternal soul, one gives up the foolishness of material attachment and becomes attached to the Supreme Personality of Godhead. He realizes that his constitutional position is neither to enjoy matter nor merge into the Lord's existence. His real nature is that he is a servant of God. Service rendered to the Lord is eternal, full of bliss and knowledge, and by the potency of such service one becomes liberated and his activities become glorious. Such service is eternal and gradually promotes one to the platform of kevalānubhavānanda-sandoha, or merging into the ocean of bliss by seeing the transcendental personal form of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}