SB 11.9.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:54:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:54, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~kevala—pure~~; ~~ātma—of~~ His own Self; ~~anubhāvena—by~~ the potency; sva-~~māyām—His~~ own energy; ~~tri—three~~; ~~guṇa—modes~~; ~~ātmikām—composed~~ of; ~~saṅkṣobhayan—agitating~~; ~~sṛjati—He~~ manifests; ~~ādau—at~~ the time of creation; ~~tayā—with~~ that energy; ~~sūtram—the~~ mahat-tattva distinguished by the power of action; ~~arindama—O~~ subduer of the enemies.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kevala&tab=syno_o&ds=1 kevala]'' — pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — of His own Self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhāvena&tab=syno_o&ds=1 anubhāvena]'' — by the potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyām&tab=syno_o&ds=1 māyām]'' — His own energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmikām&tab=syno_o&ds=1 ātmikām]'' — composed of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkṣobhayan&tab=syno_o&ds=1 saṅkṣobhayan]'' — agitating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjati&tab=syno_o&ds=1 sṛjati]'' — He manifests; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau]'' — at the time of creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tayā&tab=syno_o&ds=1 tayā]'' — with that energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtram&tab=syno_o&ds=1 sūtram]'' — the mahat-tattva distinguished by the power of action; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arindama&tab=syno_o&ds=1 arindama]'' — O subduer of the enemies.
	</div>		</div>

Kritika at 17:28, 24 June 2021

2021-06-24T17:28:43Z

← Older revision		Revision as of 17:28, 24 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110919]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.9: Detachment from All that Is Material\|Chapter 9: Detachment from All that Is Material]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.17-18]] '''[[SB 11.9.17-18]] - [[SB 11.9.20]]''' [[File:Go-next.png\|link=SB 11.9.20]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	kevalātmānubhāvena~~<br>~~		:kevalātmānubhāvena
	sva-māyāṁ tri-guṇātmikām~~<br>~~		:sva-māyāṁ tri-guṇātmikām
	saṅkṣobhayan sṛjaty ādau~~<br>~~		:saṅkṣobhayan sṛjaty ādau
	tayā sūtram arindama~~<br>~~		:tayā sūtram arindama
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kevala—pure; ātma—of His own Self; anubhāvena—by the potency; sva-māyām—His own energy; tri—three; guṇa—modes; ātmikām—composed of; saṅkṣobhayan—agitating; sṛjati—He manifests; ādau—at the time of creation; tayā—with that energy; sūtram—the mahat-tattva distinguished by the power of action; arindama—O subduer of the enemies.		kevala—pure; ātma—of His own Self; anubhāvena—by the potency; sva-māyām—His own energy; tri—three; guṇa—modes; ātmikām—composed of; saṅkṣobhayan—agitating; sṛjati—He manifests; ādau—at the time of creation; tayā—with that energy; sūtram—the mahat-tattva distinguished by the power of action; arindama—O subduer of the enemies.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O subduer of the enemies, at the time of creation the Personality of Godhead expands His own transcendental potency in the form of time, and agitating His material energy, māyā, composed of the three modes of material nature, He creates the mahat-tattva.		O subduer of the enemies, at the time of creation the Personality of Godhead expands His own transcendental potency in the form of time, and agitating His material energy, māyā, composed of the three modes of material nature, He creates the mahat-tattva.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word kevala means "pure" and indicates that the Lord's kālaśakti, or time potency, is a transcendental energy nondifferent from His personal body. The brāhmaṇa addresses King Yadu here as arindama, subduer of the enemies. This indicates that although the topic of māyā, or illusory creation, is being discussed, the King need not worry, because as a staunch devotee of the Lord, he is able to subdue the real enemies of life, namely lust, anger and greed, which make one a prisoner in māyā's kingdom. The word sūtram indicates the mahat-tattva, on which many material creations rest, just like jewels rest on a thread. In the state of pradhāna, or material equilibrium, the modes of nature do not interact. In the Third Canto of Śrīmad-Bhāgavatam, Lord Kapila explains in His Sāṅkhya teachings that the Supreme Personality of Godhead agitates the neutral state of nature and thus creation takes place. The created manifest form of nature in which fruitive activities are stimulated is called mahat-tattva, as indicated in this verse.		The word ''kevala'' means "pure" and indicates that the Lord's ''kālaśakti'', or time potency, is a transcendental energy nondifferent from His personal body. The ''brāhmaṇa'' addresses King Yadu here as ''arindama'', subduer of the enemies. This indicates that although the topic of ''māyā'', or illusory creation, is being discussed, the King need not worry, because as a staunch devotee of the Lord, he is able to subdue the real enemies of life, namely lust, anger and greed, which make one a prisoner in ''māyā's'' kingdom. The word ''sūtram'' indicates the ''mahat-tattva'', on which many material creations rest, just like jewels rest on a thread. In the state of ''pradhāna'', or material equilibrium, the modes of nature do not interact. In the Third Canto of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], Lord Kapila explains in His Sāṅkhya teachings that the Supreme Personality of Godhead agitates the neutral state of nature and thus creation takes place. The created manifest form of nature in which fruitive activities are stimulated is called ''mahat-tattva'', as indicated in this verse.

	If one tries to renounce the illusory creation of the Lord by taking shelter of impersonal Vedānta philosophy, thus artificially equating the infinite consciousness of the Lord and the infinitesimal consciousness of the conditioned soul, one's analysis will fall far short of reality. The word sva-māyām in this verse indicates that the illusory potency that covers the conditioned souls is always subordinate to the Lord, whose consciousness is infallible and infinite and who is always a person.		If one tries to renounce the illusory creation of the Lord by taking shelter of impersonal Vedānta philosophy, thus artificially equating the infinite consciousness of the Lord and the infinitesimal consciousness of the conditioned soul, one's analysis will fall far short of reality. The word ''sva-māyām'' in this verse indicates that the illusory potency that covers the conditioned souls is always subordinate to the Lord, whose consciousness is infallible and infinite and who is always a person.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.17-18]] '''[[SB 11.9.17-18]] - [[SB 11.9.20]]''' [[File:Go-next.png\|link=SB 11.9.20]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 19 ====

<div id="text">
kevalātmānubhāvena<br>
sva-māyāṁ tri-guṇātmikām<br>
saṅkṣobhayan sṛjaty ādau<br>
tayā sūtram arindama<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kevala—pure; ātma—of His own Self; anubhāvena—by the potency; sva-māyām—His own energy; tri—three; guṇa—modes; ātmikām—composed of; saṅkṣobhayan—agitating; sṛjati—He manifests; ādau—at the time of creation; tayā—with that energy; sūtram—the mahat-tattva distinguished by the power of action; arindama—O subduer of the enemies.
</div>

==== TRANSLATION ====

<div id="translation">
O subduer of the enemies, at the time of creation the Personality of Godhead expands His own transcendental potency in the form of time, and agitating His material energy, māyā, composed of the three modes of material nature, He creates the mahat-tattva.
</div>

==== PURPORT ====

<div id="purport">
The word kevala means "pure" and indicates that the Lord's kālaśakti, or time potency, is a transcendental energy nondifferent from His personal body. The brāhmaṇa addresses King Yadu here as arindama, subduer of the enemies. This indicates that although the topic of māyā, or illusory creation, is being discussed, the King need not worry, because as a staunch devotee of the Lord, he is able to subdue the real enemies of life, namely lust, anger and greed, which make one a prisoner in māyā's kingdom. The word sūtram indicates the mahat-tattva, on which many material creations rest, just like jewels rest on a thread. In the state of pradhāna, or material equilibrium, the modes of nature do not interact. In the Third Canto of Śrīmad-Bhāgavatam, Lord Kapila explains in His Sāṅkhya teachings that the Supreme Personality of Godhead agitates the neutral state of nature and thus creation takes place. The created manifest form of nature in which fruitive activities are stimulated is called mahat-tattva, as indicated in this verse.

If one tries to renounce the illusory creation of the Lord by taking shelter of impersonal Vedānta philosophy, thus artificially equating the infinite consciousness of the Lord and the infinitesimal consciousness of the conditioned soul, one's analysis will fall far short of reality. The word sva-māyām in this verse indicates that the illusory potency that covers the conditioned souls is always subordinate to the Lord, whose consciousness is infallible and infinite and who is always a person.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}