SB 11.9.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:55:12Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:55, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~jāyā—wife~~; ātma-~~ja—children~~; ~~artha—money~~; ~~paśu—domestic~~ animals; ~~bhṛtya—servants~~; ~~gṛha—home~~; ~~āpta—relatives~~ and friends; ~~vargān—all~~ these categories; ~~puṣṇāti—nourishes~~; ~~yat—the~~ body; priya-~~cikīrṣayā—with~~ a desire to please; ~~vitanvan—expanding~~; sva-~~ante—at~~ the time of death; sa-~~kṛcchram—with~~ great struggle; ~~avaruddha—accumulated~~; ~~dhanaḥ—wealth~~; ~~saḥ—this~~; ~~dehaḥ—body~~; ~~sṛṣṭvā—having~~ created; ~~asya—of~~ the living entity; ~~bījam—the~~ seed; ~~avasīdati—falls~~ down and dies; ~~vṛkṣa—the~~ tree; ~~dharmaḥ—following~~ the nature of.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jāyā&tab=syno_o&ds=1 jāyā]'' — wife; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ja&tab=syno_o&ds=1 ja]'' — children; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — money; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśu&tab=syno_o&ds=1 paśu]'' — domestic animals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛtya&tab=syno_o&ds=1 bhṛtya]'' — servants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]'' — home; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpta&tab=syno_o&ds=1 āpta]'' — relatives and friends; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vargān&tab=syno_o&ds=1 vargān]'' — all these categories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṣṇāti&tab=syno_o&ds=1 puṣṇāti]'' — nourishes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priya&tab=syno_o&ds=1 priya]-[//vanipedia.org/wiki/Special:VaniSearch?s=cikīrṣayā&tab=syno_o&ds=1 cikīrṣayā]'' — with a desire to please; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitanvan&tab=syno_o&ds=1 vitanvan]'' — expanding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ante&tab=syno_o&ds=1 ante]'' — at the time of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛcchram&tab=syno_o&ds=1 kṛcchram]'' — with great struggle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaruddha&tab=syno_o&ds=1 avaruddha]'' — accumulated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanaḥ&tab=syno_o&ds=1 dhanaḥ]'' — wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehaḥ&tab=syno_o&ds=1 dehaḥ]'' — body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭvā&tab=syno_o&ds=1 sṛṣṭvā]'' — having created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bījam&tab=syno_o&ds=1 bījam]'' — the seed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasīdati&tab=syno_o&ds=1 avasīdati]'' — falls down and dies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛkṣa&tab=syno_o&ds=1 vṛkṣa]'' — the tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — following the nature of.
	</div>		</div>

Kritika at 17:37, 24 June 2021

2021-06-24T17:37:20Z

← Older revision		Revision as of 17:37, 24 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110926]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.9: Detachment from All that Is Material\|Chapter 9: Detachment from All that Is Material]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.25]] '''[[SB 11.9.25]] - [[SB 11.9.27]]''' [[File:Go-next.png\|link=SB 11.9.27]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	jāyātmajārtha-paśu-bhṛtya-gṛhāpta-vargān~~<br>~~		:jāyātmajārtha-paśu-bhṛtya-gṛhāpta-vargān
	puṣnāti yat-priya-cikīrṣayā vitanvan~~<br>~~		:puṣnāti yat-priya-cikīrṣayā vitanvan
	svānte sa-kṛcchram avaruddha-dhanaḥ sa dehaḥ~~<br>~~		:svānte sa-kṛcchram avaruddha-dhanaḥ sa dehaḥ
	sṛṣṭvāsya bījam avasīdati vṛkṣa-dharmaḥ~~<br>~~		:sṛṣṭvāsya bījam avasīdati vṛkṣa-dharmaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	jāyā—wife; ātma-ja—children; artha—money; paśu—domestic animals; bhṛtya—servants; gṛha—home; āpta—relatives and friends; vargān—all these categories; puṣṇāti—nourishes; yat—the body; priya-cikīrṣayā—with a desire to please; vitanvan—expanding; sva-ante—at the time of death; sa-kṛcchram—with great struggle; avaruddha—accumulated; dhanaḥ—wealth; saḥ—this; dehaḥ—body; sṛṣṭvā—having created; asya—of the living entity; bījam—the seed; avasīdati—falls down and dies; vṛkṣa—the tree; dharmaḥ—following the nature of.		jāyā—wife; ātma-ja—children; artha—money; paśu—domestic animals; bhṛtya—servants; gṛha—home; āpta—relatives and friends; vargān—all these categories; puṣṇāti—nourishes; yat—the body; priya-cikīrṣayā—with a desire to please; vitanvan—expanding; sva-ante—at the time of death; sa-kṛcchram—with great struggle; avaruddha—accumulated; dhanaḥ—wealth; saḥ—this; dehaḥ—body; sṛṣṭvā—having created; asya—of the living entity; bījam—the seed; avasīdati—falls down and dies; vṛkṣa—the tree; dharmaḥ—following the nature of.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A man attached to the body accumulates money with great struggle to expand and protect the position of his wife, children, property, domestic animals, servants, homes, relatives, friends, and so on. He does all this for the gratification of his own body. As a tree before dying produces the seed of a future tree, the dying body manifests the seed of one's next material body in the form of one's accumulated karma. Thus assuring the continuation of material existence, the material body sinks down and dies.		A man attached to the body accumulates money with great struggle to expand and protect the position of his wife, children, property, domestic animals, servants, homes, relatives, friends, and so on. He does all this for the gratification of his own body. As a tree before dying produces the seed of a future tree, the dying body manifests the seed of one's next material body in the form of one's accumulated karma. Thus assuring the continuation of material existence, the material body sinks down and dies.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	One might argue, "Among all the gurus mentioned thus far, the material body is certainly the best, since it awards the detachment and fine intelligence that enable one to engage in the devotional service of the Lord. Thus, we should serve the body, although it is temporary, with great attachment, or risk the offense of ungratefulness. How can detachment from the body be recommended when the body is endowed with so many wonderful qualities?" The answer is given in this verse. The body does not award detachment and knowledge in the manner of some benevolent teacher; rather, it causes so much pain and misery that any commonsense person cannot help being convinced of the uselessness of material life. Just as a tree produces the seeds of the next tree and then dies, the body's lusty desires induce the conditioned soul to create a further chain of karma. Finally the body, having paved the way for unlimited suffering in material existence, drops dead.		One might argue, "Among all the ''gurus'' mentioned thus far, the material body is certainly the best, since it awards the detachment and fine intelligence that enable one to engage in the devotional service of the Lord. Thus, we should serve the body, although it is temporary, with great attachment, or risk the offense of ungratefulness. How can detachment from the body be recommended when the body is endowed with so many wonderful qualities?" The answer is given in this verse. The body does not award detachment and knowledge in the manner of some benevolent teacher; rather, it causes so much pain and misery that any commonsense person cannot help being convinced of the uselessness of material life. Just as a tree produces the seeds of the next tree and then dies, the body's lusty desires induce the conditioned soul to create a further chain of ''karma''. Finally the body, having paved the way for unlimited suffering in material existence, drops dead.

	According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, deha indicates both the gross body and the subtle, mental body. Those who do not clearly understand the difference between body and soul falsely think that body and soul are identical and that one can find perfect happiness in bodily sense gratification. But those who foolishly accept the temporary body as all-important cannot be compared with self-realized souls who intelligently understand the superiority of the eternal soul.		According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, ''deha'' indicates both the gross body and the subtle, mental body. Those who do not clearly understand the difference between body and soul falsely think that body and soul are identical and that one can find perfect happiness in bodily sense gratification. But those who foolishly accept the temporary body as all-important cannot be compared with self-realized souls who intelligently understand the superiority of the eternal soul.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.9.25]] '''[[SB 11.9.25]] - [[SB 11.9.27]]''' [[File:Go-next.png\|link=SB 11.9.27]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:39Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 26 ====

<div id="text">
jāyātmajārtha-paśu-bhṛtya-gṛhāpta-vargān<br>
puṣnāti yat-priya-cikīrṣayā vitanvan<br>
svānte sa-kṛcchram avaruddha-dhanaḥ sa dehaḥ<br>
sṛṣṭvāsya bījam avasīdati vṛkṣa-dharmaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jāyā—wife; ātma-ja—children; artha—money; paśu—domestic animals; bhṛtya—servants; gṛha—home; āpta—relatives and friends; vargān—all these categories; puṣṇāti—nourishes; yat—the body; priya-cikīrṣayā—with a desire to please; vitanvan—expanding; sva-ante—at the time of death; sa-kṛcchram—with great struggle; avaruddha—accumulated; dhanaḥ—wealth; saḥ—this; dehaḥ—body; sṛṣṭvā—having created; asya—of the living entity; bījam—the seed; avasīdati—falls down and dies; vṛkṣa—the tree; dharmaḥ—following the nature of.
</div>

==== TRANSLATION ====

<div id="translation">
A man attached to the body accumulates money with great struggle to expand and protect the position of his wife, children, property, domestic animals, servants, homes, relatives, friends, and so on. He does all this for the gratification of his own body. As a tree before dying produces the seed of a future tree, the dying body manifests the seed of one's next material body in the form of one's accumulated karma. Thus assuring the continuation of material existence, the material body sinks down and dies.
</div>

==== PURPORT ====

<div id="purport">
One might argue, "Among all the gurus mentioned thus far, the material body is certainly the best, since it awards the detachment and fine intelligence that enable one to engage in the devotional service of the Lord. Thus, we should serve the body, although it is temporary, with great attachment, or risk the offense of ungratefulness. How can detachment from the body be recommended when the body is endowed with so many wonderful qualities?" The answer is given in this verse. The body does not award detachment and knowledge in the manner of some benevolent teacher; rather, it causes so much pain and misery that any commonsense person cannot help being convinced of the uselessness of material life. Just as a tree produces the seeds of the next tree and then dies, the body's lusty desires induce the conditioned soul to create a further chain of karma. Finally the body, having paved the way for unlimited suffering in material existence, drops dead.

According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, deha indicates both the gross body and the subtle, mental body. Those who do not clearly understand the difference between body and soul falsely think that body and soul are identical and that one can find perfect happiness in bodily sense gratification. But those who foolishly accept the temporary body as all-important cannot be compared with self-realized souls who intelligently understand the superiority of the eternal soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}