SB 2.1.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:11:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:11, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrotavya-ādīni''~~—subject~~ matters for hearing; ''rājendra''—O Emperor; ''nṛṇām''~~—of~~ human society; ''santi''~~—there~~ are; ''sahasraśaḥ''~~—hundreds~~ and thousands; ''apaśyatām''~~—of~~ the blind; ''ātma-tattvam''~~—knowledge~~ of self, the ultimate truth; ''gṛheṣu''~~—at~~ home; ''gṛha-medhinām''~~—of~~ persons too materially engrossed.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrotavya&tab=syno_o&ds=1 śrotavya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādīni&tab=syno_o&ds=1 ādīni]'' — subject matters for hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājendra&tab=syno_o&ds=1 rājendra]'' — O Emperor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of human society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=santi&tab=syno_o&ds=1 santi]'' — there are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sahasraśaḥ&tab=syno_o&ds=1 sahasraśaḥ]'' — hundreds and thousands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apaśyatām&tab=syno_o&ds=1 apaśyatām]'' — of the blind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1 tattvam]'' — knowledge of self, the ultimate truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛheṣu&tab=syno_o&ds=1 gṛheṣu]'' — at home; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]-[//vanipedia.org/wiki/Special:VaniSearch?s=medhinām&tab=syno_o&ds=1 medhinām]'' — of persons too materially engrossed.
	</div>		</div>

Neha at 09:57, 29 April 2021

2021-04-29T09:57:02Z

← Older revision		Revision as of 09:57, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 01\|S02]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020102]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.1: The First Step in God Realization\|Chapter 1: The First Step in God Realization]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.1.1]] '''[[SB 2.1.1]] - [[SB 2.1.3]]''' [[File:Go-next.png\|link=SB 2.1.3]]</div>
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	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	śrotavyādīni rājendra~~<br>~~		:śrotavyādīni rājendra
	nṛṇāṁ santi sahasraśaḥ~~<br>~~		:nṛṇāṁ santi sahasraśaḥ
	apaśyatām ātma-tattvaṁ~~<br>~~		:apaśyatām ātma-tattvaṁ
	gṛheṣu gṛha-medhinām~~<br>~~		:gṛheṣu gṛha-medhinām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrotavya-~~ādīni—subject~~ matters for hearing; ~~rājendra—O~~ Emperor; ~~nṛṇām—of~~ human society; ~~santi—there~~ are; ~~sahasraśaḥ—hundreds~~ and thousands; ~~apaśyatām—of~~ the blind; ātma-~~tattvam—knowledge~~ of self, the ultimate truth; ~~gṛheṣu—at~~ home; gṛha-~~medhinām—of~~ persons too materially engrossed.		''śrotavya-ādīni''—subject matters for hearing; ''rājendra''—O Emperor; ''nṛṇām''—of human society; ''santi''—there are; ''sahasraśaḥ''—hundreds and thousands; ''apaśyatām''—of the blind; ''ātma-tattvam''—knowledge of self, the ultimate truth; ''gṛheṣu''—at home; ''gṛha-medhinām''—of persons too materially engrossed.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor.		Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the revealed scriptures there are two nomenclatures for the ~~householder's~~ life. One is gṛhastha, and the other is gṛhamedhī. The gṛhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth. The gṛhamedhīs, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhī indicates jealousy of others. The gṛhamedhīs, being interested in family affairs only, are certainly envious of others. Therefore, one gṛhamedhī is not on good terms with another gṛhamedhī, and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest. In the ~~age~~ of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth. They have many subject matters for ~~hearing—political~~, scientific, social, economic and so ~~on—but~~ due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease. Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the gṛhamedhīs, being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-~~gītā~~ ([[BG 8.16]]), the miseries of material ~~existence—birth~~, death, old age and ~~disease—are~~ removed.		In the revealed scriptures there are two nomenclatures for the householder’s life. One is ''gṛhastha,'' and the other is ''gṛhamedhī.'' The <i>gṛhasthas</i> are those who live together with wife and children but live transcendentally for realizing the ultimate truth. The ''gṛhamedhīs,'' however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word <i>medhī</i> indicates jealousy of others. The ''gṛhamedhīs,'' being interested in family affairs only, are certainly envious of others. Therefore, one <i>gṛhamedhī</i> is not on good terms with another ''gṛhamedhī,'' and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest. In the Age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth. They have many subject matters for hearing — political, scientific, social, economic and so on — but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease. Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the ''gṛhamedhīs,'' being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the ''Bhagavad-gīta''([[BG 8.16 (1972)\|BG 8.16]]), the miseries of material existence — birth, death, old age and disease — are removed.

	The process of going back home, back to Godhead, is to hear about the Supreme Lord and His name, form, attributes, pastimes, paraphernalia and variegatedness. Foolish people do not know this. They want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good. Misguided as they are, they also create some false literatures about the name, form, attributes, etc., of the ultimate truth. One should not, therefore, become a gṛhamedhī simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions.		The process of going back home, back to Godhead, is to hear about the Supreme Lord and His name, form, attributes, pastimes, paraphernalia and variegatedness. Foolish people do not know this. They want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good. Misguided as they are, they also create some false literatures about the name, form, attributes, etc., of the ultimate truth. One should not, therefore, become a ''gṛhamedhī'' simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.1.1]] '''[[SB 2.1.1]] - [[SB 2.1.3]]''' [[File:Go-next.png\|link=SB 2.1.3]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:16:33Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 2 ====

<div id="text">
śrotavyādīni rājendra<br>
nṛṇāṁ santi sahasraśaḥ<br>
apaśyatām ātma-tattvaṁ<br>
gṛheṣu gṛha-medhinām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrotavya-ādīni—subject matters for hearing; rājendra—O Emperor; nṛṇām—of human society; santi—there are; sahasraśaḥ—hundreds and thousands; apaśyatām—of the blind; ātma-tattvam—knowledge of self, the ultimate truth; gṛheṣu—at home; gṛha-medhinām—of persons too materially engrossed.
</div>

==== TRANSLATION ====

<div id="translation">
Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor.
</div>

==== PURPORT ====

<div id="purport">
In the revealed scriptures there are two nomenclatures for the householder's life. One is gṛhastha, and the other is gṛhamedhī. The gṛhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth. The gṛhamedhīs, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhī indicates jealousy of others. The gṛhamedhīs, being interested in family affairs only, are certainly envious of others. Therefore, one gṛhamedhī is not on good terms with another gṛhamedhī, and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest. In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth. They have many subject matters for hearing—political, scientific, social, economic and so on—but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease. Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the gṛhamedhīs, being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gītā ([[BG 8.16]]), the miseries of material existence—birth, death, old age and disease—are removed.

The process of going back home, back to Godhead, is to hear about the Supreme Lord and His name, form, attributes, pastimes, paraphernalia and variegatedness. Foolish people do not know this. They want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good. Misguided as they are, they also create some false literatures about the name, form, attributes, etc., of the ultimate truth. One should not, therefore, become a gṛhamedhī simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}