SB 2.1.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:12:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:12, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''prāyeṇa''~~—mainly~~; ''munayaḥ''~~—all~~ sages; ''rājan''—O King; ''nivṛttāḥ''~~—above~~; ''vidhi''~~—regulative~~ principles; ''ṣedhataḥ''~~—from~~ restrictions; ''nairguṇya-sthāḥ''~~—transcendentally~~ situated; ''ramante''~~—take~~ pleasure in; ''sma''~~—distinctly~~; ''guṇa-anukathane''~~—describing~~ the glories; ''hareḥ''~~—of~~ the Lord.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prāyeṇa&tab=syno_o&ds=1 prāyeṇa]'' — mainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=munayaḥ&tab=syno_o&ds=1 munayaḥ]'' — all sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivṛttāḥ&tab=syno_o&ds=1 nivṛttāḥ]'' — above; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhi&tab=syno_o&ds=1 vidhi]'' — regulative principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣedhataḥ&tab=syno_o&ds=1 ṣedhataḥ]'' — from restrictions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nairguṇya&tab=syno_o&ds=1 nairguṇya]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthāḥ&tab=syno_o&ds=1 sthāḥ]'' — transcendentally situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ramante&tab=syno_o&ds=1 ramante]'' — take pleasure in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1 sma]'' — distinctly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=anukathane&tab=syno_o&ds=1 anukathane]'' — describing the glories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hareḥ&tab=syno_o&ds=1 hareḥ]'' — of the Lord.
	</div>		</div>

Neha at 10:10, 29 April 2021

2021-04-29T10:10:33Z

← Older revision		Revision as of 10:10, 29 April 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 01\|S07]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020107]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.1: The First Step in God Realization\|Chapter 1: The First Step in God Realization]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.1.6]] '''[[SB 2.1.6]] - [[SB 2.1.8]]''' [[File:Go-next.png\|link=SB 2.1.8]]</div>
			{{RandomImage}}


	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	prāyeṇa munayo rājan~~<br>~~		:prāyeṇa munayo rājan
	nivṛttā vidhi-ṣedhataḥ~~<br>~~		:nivṛttā vidhi-ṣedhataḥ
	nairguṇya-sthā ramante sma~~<br>~~		:nairguṇya-sthā ramante sma
	guṇānukathane hareḥ~~<br>~~		:guṇānukathane hareḥ
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~prāyeṇa—mainly~~; ~~munayaḥ—all~~ sages; ~~rājan—O~~ King; ~~nivṛttāḥ—above~~; ~~vidhi—regulative~~ principles; ~~ṣedhataḥ—from~~ restrictions; nairguṇya-~~sthāḥ—transcendentally~~ situated; ~~ramante—take~~ pleasure in; ~~sma—distinctly~~; guṇa-~~anukathane—describing~~ the glories; ~~hareḥ—of~~ the Lord.		''prāyeṇa''—mainly; ''munayaḥ''—all sages; ''rājan''—O King; ''nivṛttāḥ''—above; ''vidhi''—regulative principles; ''ṣedhataḥ''—from restrictions; ''nairguṇya-sthāḥ''—transcendentally situated; ''ramante''—take pleasure in; ''sma''—distinctly; ''guṇa-anukathane''—describing the glories; ''hareḥ''—of the Lord.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O King Parīkṣit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord.		O King Parīkṣit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The topmost transcendentalist is a liberated soul and is therefore not within the purview of the regulative principles. A neophyte, who is intended to be promoted to the spiritual plane, is guided by the spiritual master under regulative principles. He may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities. As mentioned above, since Nārāyaṇa, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material. The topmost transcendentalists or the liberated souls realize Him by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes. In the Bhagavad-gītā ([[BG 4.9]]), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental. The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc. The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world. In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees and that simultaneously He is present as the Supersoul, an expansion of Baladeva, in the heart of all living entities. Therefore, the highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires. Real transcendental pleasure is realized in the glorification of the transcendental Lord, and not in the feeling of being situated in His impersonal feature. But there are also others who are not the topmost transcendentalists but are in a lower status, and who do not take pleasure in describing the transcendental activities of the Lord. Rather, they discuss such activities of the Lord formally with the aim of merging into His existence.		The topmost transcendentalist is a liberated soul and is therefore not within the purview of the regulative principles. A neophyte, who is intended to be promoted to the spiritual plane, is guided by the spiritual master under regulative principles. He may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities. As mentioned above, since Nārāyaṇa, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material. The topmost transcendentalists or the liberated souls realize Him by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes. In the ''Bhagavad-gītā'' ([[BG 4.9 (1972)\|BG 4.9]]), the Personality of Godhead declares that His appearance and activities are all ''divyam'', or transcendental. The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc. The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world. In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees and that simultaneously He is present as the Supersoul, an expansion of Baladeva, in the heart of all living entities. Therefore, the highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires. Real transcendental pleasure is realized in the glorification of the transcendental Lord, and not in the feeling of being situated in His impersonal feature. But there are also others who are not the topmost transcendentalists but are in a lower status, and who do not take pleasure in describing the transcendental activities of the Lord. Rather, they discuss such activities of the Lord formally with the aim of merging into His existence.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.1.6]] '''[[SB 2.1.6]] - [[SB 2.1.8]]''' [[File:Go-next.png\|link=SB 2.1.8]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:16:34Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 7 ====

<div id="text">
prāyeṇa munayo rājan<br>
nivṛttā vidhi-ṣedhataḥ<br>
nairguṇya-sthā ramante sma<br>
guṇānukathane hareḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prāyeṇa—mainly; munayaḥ—all sages; rājan—O King; nivṛttāḥ—above; vidhi—regulative principles; ṣedhataḥ—from restrictions; nairguṇya-sthāḥ—transcendentally situated; ramante—take pleasure in; sma—distinctly; guṇa-anukathane—describing the glories; hareḥ—of the Lord.
</div>

==== TRANSLATION ====

<div id="translation">
O King Parīkṣit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord.
</div>

==== PURPORT ====

<div id="purport">
The topmost transcendentalist is a liberated soul and is therefore not within the purview of the regulative principles. A neophyte, who is intended to be promoted to the spiritual plane, is guided by the spiritual master under regulative principles. He may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities. As mentioned above, since Nārāyaṇa, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material. The topmost transcendentalists or the liberated souls realize Him by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes. In the Bhagavad-gītā ([[BG 4.9]]), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental. The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc. The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world. In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees and that simultaneously He is present as the Supersoul, an expansion of Baladeva, in the heart of all living entities. Therefore, the highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires. Real transcendental pleasure is realized in the glorification of the transcendental Lord, and not in the feeling of being situated in His impersonal feature. But there are also others who are not the topmost transcendentalists but are in a lower status, and who do not take pleasure in describing the transcendental activities of the Lord. Rather, they discuss such activities of the Lord formally with the aim of merging into His existence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}