SB 2.1.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:12:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:12, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''idam''~~—this~~; ''bhāgavatam''~~—Śrīmad~~-Bhāgavatam; ''nāma''~~—of~~ the name; ''purāṇam''~~—Vedic~~ supplement; ''brahma-sammitam''~~—approved~~ as the essence of the Vedas; ''adhītavān''~~—studied~~; ''dvāpara-ādau''~~—at~~ the end of the Dvāpara-yuga; ''pituḥ''~~—from~~ my father; ''dvaipāyanāt''~~—Dvaipāyana~~ Vyāsadeva; ''aham''~~—myself~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgavatam&tab=syno_o&ds=1 bhāgavatam]'' — Śrīmad-Bhāgavatam; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — of the name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purāṇam&tab=syno_o&ds=1 purāṇam]'' — Vedic supplement; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=sammitam&tab=syno_o&ds=1 sammitam]'' — approved as the essence of the Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhītavān&tab=syno_o&ds=1 adhītavān]'' — studied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvāpara&tab=syno_o&ds=1 dvāpara]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau]'' — at the end of the Dvāpara-yuga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pituḥ&tab=syno_o&ds=1 pituḥ]'' — from my father; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvaipāyanāt&tab=syno_o&ds=1 dvaipāyanāt]'' — Dvaipāyana Vyāsadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — myself.
	</div>		</div>

Neha at 10:23, 29 April 2021

2021-04-29T10:23:46Z

← Older revision		Revision as of 10:23, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 01\|S08]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020108]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.1: The First Step in God Realization\|Chapter 1: The First Step in God Realization]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.1.7]] '''[[SB 2.1.7]] - [[SB 2.1.9]]''' [[File:Go-next.png\|link=SB 2.1.9]]</div>
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	==== TEXT 8 ====		==== TEXT 8 ====

	<div id="~~text~~">		<div class="verse">
	idaṁ bhāgavataṁ nāma~~<br>~~		:idaṁ bhāgavataṁ nāma
	purāṇaṁ brahma-sammitam~~<br>~~		:purāṇaṁ brahma-sammitam
	adhītavān dvāparādau~~<br>~~		:adhītavān dvāparādau
	pitur dvaipāyanād aham~~<br>~~		:pitur dvaipāyanād aham
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~idam—this~~; ~~bhāgavatam—Śrīmad~~-Bhāgavatam; ~~nāma—of~~ the name; ~~purāṇam—Vedic~~ supplement; brahma-~~sammitam—approved~~ as the essence of the Vedas; ~~adhītavān—studied~~; dvāpara-~~ādau—at~~ the end of the Dvāpara-yuga; ~~pituḥ—from~~ my father; ~~dvaipāyanāt—Dvaipāyana~~ Vyāsadeva; ~~aham—myself~~.		''idam''—this; ''bhāgavatam''—Śrīmad-Bhāgavatam; ''nāma''—of the name; ''purāṇam''—Vedic supplement; ''brahma-sammitam''—approved as the essence of the Vedas; ''adhītavān''—studied; ''dvāpara-ādau''—at the end of the Dvāpara-yuga; ''pituḥ''—from my father; ''dvaipāyanāt''—Dvaipāyana Vyāsadeva; ''aham''—myself.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature named Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva.		At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature named Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The statement made by Śrīla Śukadeva Gosvāmī that the topmost transcendentalist, who is beyond the jurisdiction of regulations and restrictions, mainly takes to the task of hearing about and glorifying the Personality of Godhead, is verified by his personal example. Śukadeva Gosvāmī, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Mahārāja Parīkṣit. He cites from the example of his life that he himself was attracted by the transcendental activities of the Lord, and he studied Śrīmad-Bhāgavatam from his great father, Śrī Dvaipāyana Vyāsadeva. Śrīmad-Bhāgavatam, or, for that matter, any other scientific literature, cannot be studied at home by one's own intellectual capacity. Medical books of anatomy or physiology are available in the market, but no one can become a qualified medical practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of learned professors. Similarly, Śrīmad-Bhāgavatam, the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Śrīla Vyāsadeva. Although Śukadeva Gosvāmī was a liberated soul from the very day of his birth, he still had to take lessons of Śrīmad-Bhāgavatam from his great father, Vyāsadeva, who compiled the Śrīmad-Bhāgavatam under the instruction of another great soul, Śrī Nārada Muni. Lord Śrī Caitanya Mahāprabhu instructed a learned brāhmaṇa to study Śrīmad-Bhāgavatam from a personal bhāgavata. Śrīmad-Bhāgavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person, and it is spoken by the incarnation of the Personality of Godhead, Śrīla Vyāsadeva. Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Kṛṣṇa. It is called brahma-sammitam because it is the sound representative of Lord Kṛṣṇa—like the Bhagavad-gītā. Bhagavad-gītā is the sound incarnation of the Lord because it is spoken by the Supreme Lord, and Śrīmad-Bhāgavatam is the sound representative of the Lord because it was spoken by the incarnation of the Lord about the activities of the Lord. As stated in the beginning of this book, it is the essence of the Vedic desire tree and the natural commentation on the Brahma-sūtras, the topmost philosophical thesis on the subject matter of Brahman. Vyāsadeva appeared at the end of Dvāpara-yuga as the son of Satyavatī, and therefore the word dvāpara-ādau, or "the beginning of Dvāpara-yuga," in this context means just prior to the beginning of the Kali-yuga. The logic of this statement, according to Śrīla Jīva Gosvāmī, is comparable to that of calling the upper portion of the tree the beginning. The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning.		The statement made by Śrīla Śukadeva Gosvāmī that the topmost transcendentalist, who is beyond the jurisdiction of regulations and restrictions, mainly takes to the task of hearing about and glorifying the Personality of Godhead, is verified by his personal example. Śukadeva Gosvāmī, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Mahārāja Parīkṣit. He cites from the example of his life that he himself was attracted by the transcendental activities of the Lord, and he studied ''Śrīmad-Bhāgavatam'' from his great father, Śrī Dvaipāyana Vyāsadeva. ''Śrīmad-Bhāgavatam'', or, for that matter, any other scientific literature, cannot be studied at home by one's own intellectual capacity. Medical books of anatomy or physiology are available in the market, but no one can become a qualified medical practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of learned professors. Similarly, ''Śrīmad-Bhāgavatam'', the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Śrīla Vyāsadeva. Although Śukadeva Gosvāmī was a liberated soul from the very day of his birth, he still had to take lessons of ''Śrīmad-Bhāgavatam'' from his great father, Vyāsadeva, who compiled the Śrīmad-Bhāgavatam under the instruction of another great soul, Śrī Nārada Muni. Lord Śrī Caitanya Mahāprabhu instructed a learned ''brāhmaṇa'' to study ''Śrīmad-Bhāgavatam'' from a personal ''bhāgavata''. ''Śrīmad-Bhāgavatam'' is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person, and it is spoken by the incarnation of the Personality of Godhead, Śrīla Vyāsadeva. Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Kṛṣṇa. It is called ''brahma-sammitam'' because it is the sound representative of Lord Kṛṣṇa—like the Bhagavad-gītā. Bhagavad-gītā is the sound incarnation of the Lord because it is spoken by the Supreme Lord, and ''Śrīmad-Bhāgavatam'' is the sound representative of the Lord because it was spoken by the incarnation of the Lord about the activities of the Lord. As stated in the beginning of this book, it is the essence of the Vedic desire tree and the natural commentation on the ''Brahma-sūtras'', the topmost philosophical thesis on the subject matter of Brahman. Vyāsadeva appeared at the end of Dvāpara-yuga as the son of Satyavatī, and therefore the word ''dvāpara-ādau'', or "the beginning of Dvāpara-yuga," in this context means just prior to the beginning of the Kali-yuga. The logic of this statement, according to Śrīla Jīva Gosvāmī, is comparable to that of calling the upper portion of the tree the beginning. The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.1.7]] '''[[SB 2.1.7]] - [[SB 2.1.9]]''' [[File:Go-next.png\|link=SB 2.1.9]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:16:34Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 8 ====

<div id="text">
idaṁ bhāgavataṁ nāma<br>
purāṇaṁ brahma-sammitam<br>
adhītavān dvāparādau<br>
pitur dvaipāyanād aham<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
idam—this; bhāgavatam—Śrīmad-Bhāgavatam; nāma—of the name; purāṇam—Vedic supplement; brahma-sammitam—approved as the essence of the Vedas; adhītavān—studied; dvāpara-ādau—at the end of the Dvāpara-yuga; pituḥ—from my father; dvaipāyanāt—Dvaipāyana Vyāsadeva; aham—myself.
</div>

==== TRANSLATION ====

<div id="translation">
At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature named Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva.
</div>

==== PURPORT ====

<div id="purport">
The statement made by Śrīla Śukadeva Gosvāmī that the topmost transcendentalist, who is beyond the jurisdiction of regulations and restrictions, mainly takes to the task of hearing about and glorifying the Personality of Godhead, is verified by his personal example. Śukadeva Gosvāmī, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Mahārāja Parīkṣit. He cites from the example of his life that he himself was attracted by the transcendental activities of the Lord, and he studied Śrīmad-Bhāgavatam from his great father, Śrī Dvaipāyana Vyāsadeva. Śrīmad-Bhāgavatam, or, for that matter, any other scientific literature, cannot be studied at home by one's own intellectual capacity. Medical books of anatomy or physiology are available in the market, but no one can become a qualified medical practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of learned professors. Similarly, Śrīmad-Bhāgavatam, the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Śrīla Vyāsadeva. Although Śukadeva Gosvāmī was a liberated soul from the very day of his birth, he still had to take lessons of Śrīmad-Bhāgavatam from his great father, Vyāsadeva, who compiled the Śrīmad-Bhāgavatam under the instruction of another great soul, Śrī Nārada Muni. Lord Śrī Caitanya Mahāprabhu instructed a learned brāhmaṇa to study Śrīmad-Bhāgavatam from a personal bhāgavata. Śrīmad-Bhāgavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person, and it is spoken by the incarnation of the Personality of Godhead, Śrīla Vyāsadeva. Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Kṛṣṇa. It is called brahma-sammitam because it is the sound representative of Lord Kṛṣṇa—like the Bhagavad-gītā. Bhagavad-gītā is the sound incarnation of the Lord because it is spoken by the Supreme Lord, and Śrīmad-Bhāgavatam is the sound representative of the Lord because it was spoken by the incarnation of the Lord about the activities of the Lord. As stated in the beginning of this book, it is the essence of the Vedic desire tree and the natural commentation on the Brahma-sūtras, the topmost philosophical thesis on the subject matter of Brahman. Vyāsadeva appeared at the end of Dvāpara-yuga as the son of Satyavatī, and therefore the word dvāpara-ādau, or "the beginning of Dvāpara-yuga," in this context means just prior to the beginning of the Kali-yuga. The logic of this statement, according to Śrīla Jīva Gosvāmī, is comparable to that of calling the upper portion of the tree the beginning. The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}