SB 2.10.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:13:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:13, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''amunī''~~—all~~ these; ''bhagavat''~~—unto~~ the Supreme Personality of Godhead; ''rūpe''~~—in~~ the forms; ''mayā''~~—by~~ me; ''te''~~—unto~~ you; ''hi''~~—certainly~~; ''anuvarṇite''~~—described~~ respectively; ''ubhe''~~—both~~; ''api''~~—also~~; ''na''~~—never~~; ''gṛhṇanti''~~—accepts~~; ''māyā''~~—external~~; ''sṛṣṭe''~~—being~~ so manifested; ''vipaḥ-citaḥ''~~—the~~ learned one who knows.		''[//vanipedia.org/wiki/Special:VaniSearch?s=amunī&tab=syno_o&ds=1 amunī]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1 bhagavat]'' — unto the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpe&tab=syno_o&ds=1 rūpe]'' — in the forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayā&tab=syno_o&ds=1 mayā]'' — by me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvarṇite&tab=syno_o&ds=1 anuvarṇite]'' — described respectively; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhe&tab=syno_o&ds=1 ubhe]'' — both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhṇanti&tab=syno_o&ds=1 gṛhṇanti]'' — accepts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — external; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭe&tab=syno_o&ds=1 sṛṣṭe]'' — being so manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipaḥ&tab=syno_o&ds=1 vipaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=citaḥ&tab=syno_o&ds=1 citaḥ]'' — the learned one who knows.
	</div>		</div>

Shaalini at 10:49, 24 May 2021

2021-05-24T10:49:38Z

← Older revision		Revision as of 10:49, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|021035]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.10: Bhagavatam Is the Answer to All Questions\|Chapter 10: Bhagavatam Is the Answer to All Questions]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.10.34]] '''[[SB 2.10.34]] - [[SB 2.10.36]]''' [[File:Go-next.png\|link=SB 2.10.36]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

	<div id="~~text~~">		<div class="verse">
	amunī bhagavad-rūpe~~<br>~~		:amunī bhagavad-rūpe
	mayā te hy anuvarṇite~~<br>~~		:mayā te hy anuvarṇite
	ubhe api na gṛhṇanti~~<br>~~		:ubhe api na gṛhṇanti
	māyā-sṛṣṭe vipaścitaḥ~~<br>~~		:māyā-sṛṣṭe vipaścitaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~amunī—all~~ these; ~~bhagavat—unto~~ the Supreme Personality of Godhead; ~~rūpe—in~~ the forms; ~~mayā—by~~ me; ~~te—unto~~ you; ~~hi—certainly~~; ~~anuvarṇite—described~~ respectively; ~~ubhe—both~~; ~~api—also~~; ~~na—never~~; ~~gṛhṇanti—accepts~~; ~~māyā—external~~; ~~sṛṣṭe—being~~ so manifested; vipaḥ-~~citaḥ—the~~ learned one who knows.		''amunī''—all these; ''bhagavat''—unto the Supreme Personality of Godhead; ''rūpe''—in the forms; ''mayā''—by me; ''te''—unto you; ''hi''—certainly; ''anuvarṇite''—described respectively; ''ubhe''—both; ''api''—also; ''na''—never; ''gṛhṇanti''—accepts; ''māyā''—external; ''sṛṣṭe''—being so manifested; ''vipaḥ-citaḥ''—the learned one who knows.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Neither of the above forms of the Lord, as just described unto you from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well.		Neither of the above forms of the Lord, as just described unto you from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The impersonalists think of the Absolute Personality of Godhead in two different ways, as above mentioned. On the one hand they worship the Lord in His viśva-rūpa, or all-pervading universal form, and on the other they think of the Lord's unmanifested, indescribable, subtle form. The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position. This is very clearly mentioned in the Eleventh Chapter of the Bhagavad-gītā, which records Arjuna's experience of the viśva-rūpa of the Supreme Lord Śrī Kṛṣṇa.		The impersonalists think of the Absolute Personality of Godhead in two different ways, as above mentioned. On the one hand they worship the Lord in His ''viśva-rūpa'', or all-pervading universal form, and on the other they think of the Lord's unmanifested, indescribable, subtle form. The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position. This is very clearly mentioned in the Eleventh Chapter of the ''Bhagavad-gītā'', which records Arjuna's experience of the ''viśva-rūpa'' of the Supreme Lord Śrī Kṛṣṇa.

	:adṛṣṭa-pūrvaṁ hṛṣito 'smi dṛṣṭvā		:''adṛṣṭa-pūrvaṁ hṛṣito 'smi dṛṣṭvā''
	:bhayena ca pravyathitaṁ mano me		:''bhayena ca pravyathitaṁ mano me''
	:tad eva me darśaya deva rūpaṁ		:''tad eva me darśaya deva rūpaṁ''
	:prasīda deveśa jagan-nivāsa		:''prasīda deveśa jagan-nivāsa''
	([[BG 11.45]])		:([[BG 11.45 (1972)\|BG 11.45]])

			Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (''viśva-rūpa''), but when he did see it, his curiosities were satisfied. But he was not happy to see such a form of the Lord because of his attachment as a pure devotee. He was afraid to see the gigantic form of the Lord. He therefore prayed to the Lord to assume His four-handed Nārāyaṇa or Kṛṣṇa form, which alone could please Arjuna. Undoubtedly the Lord has the supreme potency to exhibit Himself in multifarious forms, but the pure devotees of the Lord are interested in His forms as eternally exhibited in the abode of the Lord, known as the ''tripād-vibhūti'' or kingdom of God. The Lord in the ''tripād-vibhūti'' abode exhibits Himself in two forms, either with four hands or with two hands. The ''viśva-rūpa'' exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuṇṭha forms as Nārāyaṇa or Kṛṣṇa. Sometimes the same Vaikuṇṭha forms of the Lord are in the material world also by His grace as Śrī Rāma, Śrī Kṛṣṇa, Śrī Narasiṁhadeva, etc., and thus the pure devotees also worship them. Usually the features shown in the material world have no existence in the Vaikuṇṭha planets, and thus they are not accepted by the pure devotees. What the pure devotees worship from the very beginning are eternal forms of the Lord existing in the Vaikuṇṭha planets. The nondevotee impersonalists imagine the material forms of the Lord, and ultimately they merge in the impersonal ''brahmajyoti'' of the Lord, whereas the pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally. The worship of the pure devotee never stops, whereas the worship of the impersonalist stops after his attainment of salvation, when he merges in the impersonal form of the Lord known as the ''brahmajyoti''. Therefore the pure devotees of the Lord are described here as ''vipaścita'', or the learned who are in the knowledge of the Lord perfectly.
			</div>


	~~Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (viśva~~-~~rūpa), but when he did see it, his curiosities were satisfied~~. ~~But he was not happy to see such a form of the Lord because of his attachment as a pure devotee~~. ~~He was afraid to see the gigantic form of the Lord~~. ~~He therefore prayed to the Lord to assume His four-handed Nārāyaṇa or Kṛṣṇa form, which alone could please Arjuna~~. Undoubtedly the Lord has the supreme potency to exhibit Himself in multifarious forms, but the pure devotees of the Lord are interested in His forms as eternally exhibited in the abode of the Lord, known as the tripād-~~vibhūti or kingdom of God~~. ~~The Lord in the tripād-vibhūti abode exhibits Himself in two forms, either with four hands or with two hands~~. ~~The viśva~~-~~rūpa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited~~. ~~The pure devotees of the Lord worship Him in His Vaikuṇṭha forms as Nārāyaṇa or Kṛṣṇa~~. ~~Sometimes the same Vaikuṇṭha forms of the Lord are in the material world also by His grace as Śrī Rāma, Śrī Kṛṣṇa, Śrī Narasiṁhadeva, etc~~., and thus the pure devotees also worship them. Usually the features shown in the material world have no existence in the Vaikuṇṭha planets, and thus they are not accepted by the pure devotees. What the pure devotees worship from the very beginning are eternal forms of the Lord existing in the Vaikuṇṭha planets. The nondevotee impersonalists imagine the material forms of the Lord, and ultimately they merge in the impersonal brahmajyoti of the Lord, whereas the pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally. The worship of the pure devotee never stops, whereas the worship of the impersonalist stops after his attainment of salvation, when he merges in the impersonal form of the Lord known as the brahmajyoti. Therefore the pure devotees of the Lord are described here as vipaścita, or the learned who are in the knowledge of the Lord perfectly.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.10.34]] '''[[SB 2.10.34]] - [[SB 2.10.36]]''' [[File:Go-next.png\|link=SB 2.10.36]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:17:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 35 ====

<div id="text">
amunī bhagavad-rūpe<br>
mayā te hy anuvarṇite<br>
ubhe api na gṛhṇanti<br>
māyā-sṛṣṭe vipaścitaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
amunī—all these; bhagavat—unto the Supreme Personality of Godhead; rūpe—in the forms; mayā—by me; te—unto you; hi—certainly; anuvarṇite—described respectively; ubhe—both; api—also; na—never; gṛhṇanti—accepts; māyā—external; sṛṣṭe—being so manifested; vipaḥ-citaḥ—the learned one who knows.
</div>

==== TRANSLATION ====

<div id="translation">
Neither of the above forms of the Lord, as just described unto you from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well.
</div>

==== PURPORT ====

<div id="purport">
The impersonalists think of the Absolute Personality of Godhead in two different ways, as above mentioned. On the one hand they worship the Lord in His viśva-rūpa, or all-pervading universal form, and on the other they think of the Lord's unmanifested, indescribable, subtle form. The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position. This is very clearly mentioned in the Eleventh Chapter of the Bhagavad-gītā, which records Arjuna's experience of the viśva-rūpa of the Supreme Lord Śrī Kṛṣṇa.

:adṛṣṭa-pūrvaṁ hṛṣito 'smi dṛṣṭvā
:bhayena ca pravyathitaṁ mano me
:tad eva me darśaya deva rūpaṁ
:prasīda deveśa jagan-nivāsa
([[BG 11.45]])

Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (viśva-rūpa), but when he did see it, his curiosities were satisfied. But he was not happy to see such a form of the Lord because of his attachment as a pure devotee. He was afraid to see the gigantic form of the Lord. He therefore prayed to the Lord to assume His four-handed Nārāyaṇa or Kṛṣṇa form, which alone could please Arjuna. Undoubtedly the Lord has the supreme potency to exhibit Himself in multifarious forms, but the pure devotees of the Lord are interested in His forms as eternally exhibited in the abode of the Lord, known as the tripād-vibhūti or kingdom of God. The Lord in the tripād-vibhūti abode exhibits Himself in two forms, either with four hands or with two hands. The viśva-rūpa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuṇṭha forms as Nārāyaṇa or Kṛṣṇa. Sometimes the same Vaikuṇṭha forms of the Lord are in the material world also by His grace as Śrī Rāma, Śrī Kṛṣṇa, Śrī Narasiṁhadeva, etc., and thus the pure devotees also worship them. Usually the features shown in the material world have no existence in the Vaikuṇṭha planets, and thus they are not accepted by the pure devotees. What the pure devotees worship from the very beginning are eternal forms of the Lord existing in the Vaikuṇṭha planets. The nondevotee impersonalists imagine the material forms of the Lord, and ultimately they merge in the impersonal brahmajyoti of the Lord, whereas the pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally. The worship of the pure devotee never stops, whereas the worship of the impersonalist stops after his attainment of salvation, when he merges in the impersonal form of the Lord known as the brahmajyoti. Therefore the pure devotees of the Lord are described here as vipaścita, or the learned who are in the knowledge of the Lord perfectly.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}