SB 2.10.41 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:13:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:13, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sattvam''~~—the~~ mode of goodness; ''rajaḥ''~~—the~~ mode of passion; ''tamaḥ''~~—the~~ mode of darkness; ''iti''~~—thus~~; ''tisraḥ''~~—the~~ three; ''sura''~~—demigod~~; ''nṛ''~~—human~~ being; ''nārakāḥ''~~—one~~ who is suffering hellish conditions; ''tatra api''~~—even~~ there; ''ekaikaśaḥ''~~—another~~; ''rājan''—O King; ''bhidyante''~~—divide~~ into; ''gatayaḥ''~~—movements~~; ''tridhā''~~—three~~; ''yadā''~~—at~~ that time; ''ekaikataraḥ''~~—one~~ in relation with another; ''anyābhyām''~~—from~~ the other; ''sva-bhāvaḥ''~~—habit~~; ''upahanyate''~~—develops~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tisraḥ&tab=syno_o&ds=1 tisraḥ]'' — the three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]'' — demigod; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛ&tab=syno_o&ds=1 nṛ]'' — human being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nārakāḥ&tab=syno_o&ds=1 nārakāḥ]'' — one who is suffering hellish conditions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaikaśaḥ&tab=syno_o&ds=1 ekaikaśaḥ]'' — another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidyante&tab=syno_o&ds=1 bhidyante]'' — divide into; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatayaḥ&tab=syno_o&ds=1 gatayaḥ]'' — movements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tridhā&tab=syno_o&ds=1 tridhā]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaikataraḥ&tab=syno_o&ds=1 ekaikataraḥ]'' — one in relation with another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyābhyām&tab=syno_o&ds=1 anyābhyām]'' — from the other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaḥ&tab=syno_o&ds=1 bhāvaḥ]'' — habit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upahanyate&tab=syno_o&ds=1 upahanyate]'' — develops.
	</div>		</div>

Shaalini at 14:03, 24 May 2021

2021-05-24T14:03:04Z

← Older revision		Revision as of 14:03, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|021041]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.10: Bhagavatam Is the Answer to All Questions\|Chapter 10: Bhagavatam Is the Answer to All Questions]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.10.37-40]] '''[[SB 2.10.37-40]] - [[SB 2.10.42]]''' [[File:Go-next.png\|link=SB 2.10.42]]</div>
			{{RandomImage}}


	==== TEXT 41 ====		==== TEXT 41 ====

	<div id="~~text~~">		<div class="verse">
	sattvaṁ rajas tama iti~~<br>~~		:sattvaṁ rajas tama iti
	tisraḥ sura-nṛ-nārakāḥ~~<br>~~		:tisraḥ sura-nṛ-nārakāḥ
	tatrāpy ekaikaśo rājan~~<br>~~		:tatrāpy ekaikaśo rājan
	bhidyante gatayas tridhā~~<br>~~		:bhidyante gatayas tridhā
	yadaikaikataro 'nyābhyāṁ~~<br>~~		:yadaikaikataro 'nyābhyāṁ
	sva-bhāva upahanyate~~<br>~~		:sva-bhāva upahanyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sattvam—the~~ mode of goodness; ~~rajaḥ—the~~ mode of passion; ~~tamaḥ—the~~ mode of darkness; ~~iti—thus~~; ~~tisraḥ—the~~ three; ~~sura—demigod~~; ~~nṛ—human~~ being; ~~nārakāḥ—one~~ who is suffering hellish conditions; tatra ~~api—even~~ there; ~~ekaikaśaḥ—another~~; ~~rājan—O~~ King; ~~bhidyante—divide~~ into; ~~gatayaḥ—movements~~; ~~tridhā—three~~; ~~yadā—at~~ that time; ~~ekaikataraḥ—one~~ in relation with another; ~~anyābhyām—from~~ the other; sva-~~bhāvaḥ—habit~~; ~~upahanyate—develops~~.		''sattvam''—the mode of goodness; ''rajaḥ''—the mode of passion; ''tamaḥ''—the mode of darkness; ''iti''—thus; ''tisraḥ''—the three; ''sura''—demigod; ''nṛ''—human being; ''nārakāḥ''—one who is suffering hellish conditions; ''tatra api''—even there; ''ekaikaśaḥ''—another; ''rājan''—O King; ''bhidyante''—divide into; ''gatayaḥ''—movements; ''tridhā''—three; ''yadā''—at that time; ''ekaikataraḥ''—one in relation with another; ''anyābhyām''—from the other; ''sva-bhāvaḥ''—habit; ''upahanyate''—develops.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	According to the different modes of material nature—the mode of goodness, the mode of passion and the mode of darkness—there are different living creatures, who are known as demigods, human beings and hellish living entities. O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also.		According to the different modes of material nature—the mode of goodness, the mode of passion and the mode of darkness—there are different living creatures, who are known as demigods, human beings and hellish living entities. O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The living entities individually are being conducted by a particular mode of nature, but at the same time there is every chance of their being influenced by the other two. Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire. But in spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association. If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association, and one has to become intelligent enough to discriminate between good and bad. The best association is the service of the devotees of the Lord, and by that association one can become the highest qualified man by the grace of the Lord's pure devotees. As we have already seen in the life of Śrīla Nārada Muni, he became the topmost devotee of the Lord simply by the association of pure devotees of the Lord. By birth he was the son of a maidservant and had no knowledge of his father and no academic education, even of the lowest status. But simply by associating with the devotees and by eating the remnants of their foodstuff, he gradually developed the transcendental qualities of the devotees. By such association, his taste for chanting and hearing the transcendental glories of the Lord became prominent, and because the glories of the Lord are nondifferent from the Lord, he got direct association with the Lord by means of sound representation. Similarly, there is the life of Ajāmila (Sixth Canto), who was the son of a brāhmaṇa and was educated and trained properly in the discharge of the duties of a brāhmaṇa, but who in spite of all this, because he contacted the bad association of a prostitute, was put into the path of the lowest quality of caṇḍāla, or the last position for a human being. Therefore the Bhāgavatam always recommends the association of the mahat, or the great soul, for opening the gate of salvation. To associate with persons engaged in lording it over the material world means to enter into the darkest region of hell. One should try to raise himself by the association of the great soul. That is the way of the perfection of life.		The living entities individually are being conducted by a particular mode of nature, but at the same time there is every chance of their being influenced by the other two. Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire. But in spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association. If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association, and one has to become intelligent enough to discriminate between good and bad. The best association is the service of the devotees of the Lord, and by that association one can become the highest qualified man by the grace of the Lord's pure devotees. As we have already seen in the life of Śrīla Nārada Muni, he became the topmost devotee of the Lord simply by the association of pure devotees of the Lord. By birth he was the son of a maidservant and had no knowledge of his father and no academic education, even of the lowest status. But simply by associating with the devotees and by eating the remnants of their foodstuff, he gradually developed the transcendental qualities of the devotees. By such association, his taste for chanting and hearing the transcendental glories of the Lord became prominent, and because the glories of the Lord are nondifferent from the Lord, he got direct association with the Lord by means of sound representation. Similarly, there is the life of Ajāmila (Sixth Canto), who was the son of a ''brāhmaṇa'' and was educated and trained properly in the discharge of the duties of a brāhmaṇa, but who in spite of all this, because he contacted the bad association of a prostitute, was put into the path of the lowest quality of ''caṇḍāla'', or the last position for a human being. Therefore the ''Bhāgavatam'' always recommends the association of the ''mahat'', or the great soul, for opening the gate of salvation. To associate with persons engaged in lording it over the material world means to enter into the darkest region of hell. One should try to raise himself by the association of the great soul. That is the way of the perfection of life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.10.37-40]] '''[[SB 2.10.37-40]] - [[SB 2.10.42]]''' [[File:Go-next.png\|link=SB 2.10.42]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:17:39Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 41 ====

<div id="text">
sattvaṁ rajas tama iti<br>
tisraḥ sura-nṛ-nārakāḥ<br>
tatrāpy ekaikaśo rājan<br>
bhidyante gatayas tridhā<br>
yadaikaikataro 'nyābhyāṁ<br>
sva-bhāva upahanyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sattvam—the mode of goodness; rajaḥ—the mode of passion; tamaḥ—the mode of darkness; iti—thus; tisraḥ—the three; sura—demigod; nṛ—human being; nārakāḥ—one who is suffering hellish conditions; tatra api—even there; ekaikaśaḥ—another; rājan—O King; bhidyante—divide into; gatayaḥ—movements; tridhā—three; yadā—at that time; ekaikataraḥ—one in relation with another; anyābhyām—from the other; sva-bhāvaḥ—habit; upahanyate—develops.
</div>

==== TRANSLATION ====

<div id="translation">
According to the different modes of material nature—the mode of goodness, the mode of passion and the mode of darkness—there are different living creatures, who are known as demigods, human beings and hellish living entities. O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also.
</div>

==== PURPORT ====

<div id="purport">
The living entities individually are being conducted by a particular mode of nature, but at the same time there is every chance of their being influenced by the other two. Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire. But in spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association. If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association, and one has to become intelligent enough to discriminate between good and bad. The best association is the service of the devotees of the Lord, and by that association one can become the highest qualified man by the grace of the Lord's pure devotees. As we have already seen in the life of Śrīla Nārada Muni, he became the topmost devotee of the Lord simply by the association of pure devotees of the Lord. By birth he was the son of a maidservant and had no knowledge of his father and no academic education, even of the lowest status. But simply by associating with the devotees and by eating the remnants of their foodstuff, he gradually developed the transcendental qualities of the devotees. By such association, his taste for chanting and hearing the transcendental glories of the Lord became prominent, and because the glories of the Lord are nondifferent from the Lord, he got direct association with the Lord by means of sound representation. Similarly, there is the life of Ajāmila (Sixth Canto), who was the son of a brāhmaṇa and was educated and trained properly in the discharge of the duties of a brāhmaṇa, but who in spite of all this, because he contacted the bad association of a prostitute, was put into the path of the lowest quality of caṇḍāla, or the last position for a human being. Therefore the Bhāgavatam always recommends the association of the mahat, or the great soul, for opening the gate of salvation. To associate with persons engaged in lording it over the material world means to enter into the darkest region of hell. One should try to raise himself by the association of the great soul. That is the way of the perfection of life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}