SB 2.2.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:13:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:13, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yāvat''~~—as~~ long as; ''na''~~—does~~ not; ''jāyeta''~~—develop~~; ''para''~~—transcendental~~; ''avare''~~—mundane~~; ''asmin''~~—in~~ this form of; ''viśva-īśvare''~~—the~~ Lord of all worlds; ''draṣṭari''~~—unto~~ the seer; ''bhakti-yogaḥ''~~—devotional~~ service; ''tāvat''~~—so~~ long; ''sthavīyaḥ''~~—the~~ gross materialist; ''puruṣasya''~~—of~~ the virāṭ-puruṣa; ''rūpam''~~—universal~~ form; ''kriyā-avasāne''~~—at~~ the end of one's prescribed duties; ''prayataḥ''~~—with~~ proper attention; ''smareta''~~—one~~ should remember.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāyeta&tab=syno_o&ds=1 jāyeta]'' — develop; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avare&tab=syno_o&ds=1 avare]'' — mundane; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1 asmin]'' — in this form of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvare&tab=syno_o&ds=1 īśvare]'' — the Lord of all worlds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭari&tab=syno_o&ds=1 draṣṭari]'' — unto the seer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogaḥ&tab=syno_o&ds=1 yogaḥ]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — so long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthavīyaḥ&tab=syno_o&ds=1 sthavīyaḥ]'' — the gross materialist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of the virāṭ-puruṣa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — universal form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=avasāne&tab=syno_o&ds=1 avasāne]'' — at the end of one's prescribed duties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prayataḥ&tab=syno_o&ds=1 prayataḥ]'' — with proper attention; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smareta&tab=syno_o&ds=1 smareta]'' — one should remember.
	</div>		</div>

Srikanth at 18:13, 10 May 2021

2021-05-10T18:13:47Z

← Older revision		Revision as of 18:13, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020214]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.2: The Lord in the Heart\|Chapter 2: The Lord in the Heart]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.2.13]] '''[[SB 2.2.13]] - [[SB 2.2.15]]''' [[File:Go-next.png\|link=SB 2.2.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	yāvan na jāyeta parāvare 'smin~~<br>~~		:yāvan na jāyeta parāvare 'smin
	viśveśvare draṣṭari bhakti-yogaḥ~~<br>~~		:viśveśvare draṣṭari bhakti-yogaḥ
	tāvat sthavīyaḥ puruṣasya rūpaṁ~~<br>~~		:tāvat sthavīyaḥ puruṣasya rūpaṁ
	kriyāvasāne prayataḥ smareta~~<br>~~		:kriyāvasāne prayataḥ smareta
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yāvat—as~~ long as; ~~na—does~~ not; ~~jāyeta—develop~~; ~~para—transcendental~~; ~~avare—mundane~~; ~~asmin—in~~ this form of; viśva-~~īśvare—the~~ Lord of all worlds; ~~draṣṭari—unto~~ the seer; bhakti-~~yogaḥ—devotional~~ service; ~~tāvat—so~~ long; ~~sthavīyaḥ—the~~ gross materialist; ~~puruṣasya—of~~ the virāṭ-puruṣa; ~~rūpam—universal~~ form; kriyā-~~avasāne—at~~ the end of one's prescribed duties; ~~prayataḥ—with~~ proper attention; ~~smareta—one~~ should remember.		''yāvat''—as long as; ''na''—does not; ''jāyeta''—develop; ''para''—transcendental; ''avare''—mundane; ''asmin''—in this form of; ''viśva-īśvare''—the Lord of all worlds; ''draṣṭari''—unto the seer; ''bhakti-yogaḥ''—devotional service; ''tāvat''—so long; ''sthavīyaḥ''—the gross materialist; ''puruṣasya''—of the virāṭ-puruṣa; ''rūpam''—universal form; ''kriyā-avasāne''—at the end of one's prescribed duties; ''prayataḥ''—with proper attention; ''smareta''—one should remember.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties.		Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds, as confirmed in the Bhagavad-gītā ([[BG 5.29]]). The spiritual world is the manifestation of His internal potency, and the material world is the manifestation of His external potency. The living entities are also His marginal potency, and by their own choice they can live in either the transcendental or material worlds. The material world is not a fit place for living entities because they are spiritually one with the Lord and in the material world the living entities become conditioned by the laws of the material world. The Lord wants all living entities, who are His parts and parcels, to live with Him in the transcendental world, and for enlightening conditioned souls in the material world, all the Vedas and the revealed scriptures are there—expressly to recall the conditioned souls back home, back to Godhead. Unfortunately, the conditioned living entities, although suffering continually the threefold miseries of conditioned life, are not very serious about going back to Godhead. It is due to their misguided way of living, complicated by sins and virtues. Some of them who are virtuous by deeds begin to reestablish the lost relation with the Lord, but they are unable to understand the personal feature of the Lord. The real purpose of life is to make contact with the Lord and be engaged in His service. That is the natural position of living entities. But those who are impersonalists and are unable to render any loving service to the Lord have been advised to meditate upon His impersonal feature, the virāṭ-rūpa, or universal form. Some way or other, one must try to reestablish one's forgotten relation with the Lord if one at all desires to gain real happiness in life, and to reclaim his natural unfettered condition. For the less intelligent beginners, meditation on the impersonal feature, the virāṭ-rūpa, or universal form of the Lord, will gradually qualify one to rise to personal contact. One is advised herewith to meditate upon the virāṭ-rūpa specified in the previous chapters in order to understand how the different planets, seas, mountains, rivers, birds, beasts, human beings, demigods and all that we can conceive are but different parts and limbs of the Lord's virāṭ form. This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world. Without such meditation on God, either personal or impersonal, all good qualities of the human being become covered with misconceptions regarding his constitutional position, and without such advanced knowledge, the whole world becomes a hell for the human being.		The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds, as confirmed in the ''Bhagavad-gītā'' ([[BG 5.29 (1972)\|BG 5.29]]). The spiritual world is the manifestation of His internal potency, and the material world is the manifestation of His external potency. The living entities are also His marginal potency, and by their own choice they can live in either the transcendental or material worlds. The material world is not a fit place for living entities because they are spiritually one with the Lord and in the material world the living entities become conditioned by the laws of the material world. The Lord wants all living entities, who are His parts and parcels, to live with Him in the transcendental world, and for enlightening conditioned souls in the material world, all the ''Vedas'' and the revealed scriptures are there—expressly to recall the conditioned souls back home, back to Godhead. Unfortunately, the conditioned living entities, although suffering continually the threefold miseries of conditioned life, are not very serious about going back to Godhead. It is due to their misguided way of living, complicated by sins and virtues. Some of them who are virtuous by deeds begin to reestablish the lost relation with the Lord, but they are unable to understand the personal feature of the Lord. The real purpose of life is to make contact with the Lord and be engaged in His service. That is the natural position of living entities. But those who are impersonalists and are unable to render any loving service to the Lord have been advised to meditate upon His impersonal feature, the ''virāṭ-rūpa'', or universal form. Some way or other, one must try to reestablish one's forgotten relation with the Lord if one at all desires to gain real happiness in life, and to reclaim his natural unfettered condition. For the less intelligent beginners, meditation on the impersonal feature, the ''virāṭ-rūpa'', or universal form of the Lord, will gradually qualify one to rise to personal contact. One is advised herewith to meditate upon the ''virāṭ-rūpa'' specified in the previous chapters in order to understand how the different planets, seas, mountains, rivers, birds, beasts, human beings, demigods and all that we can conceive are but different parts and limbs of the Lord's ''virāṭ'' form. This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world. Without such meditation on God, either personal or impersonal, all good qualities of the human being become covered with misconceptions regarding his constitutional position, and without such advanced knowledge, the whole world becomes a hell for the human being.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-16T17:16:41Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 14 ====

<div id="text">
yāvan na jāyeta parāvare 'smin<br>
viśveśvare draṣṭari bhakti-yogaḥ<br>
tāvat sthavīyaḥ puruṣasya rūpaṁ<br>
kriyāvasāne prayataḥ smareta<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yāvat—as long as; na—does not; jāyeta—develop; para—transcendental; avare—mundane; asmin—in this form of; viśva-īśvare—the Lord of all worlds; draṣṭari—unto the seer; bhakti-yogaḥ—devotional service; tāvat—so long; sthavīyaḥ—the gross materialist; puruṣasya—of the virāṭ-puruṣa; rūpam—universal form; kriyā-avasāne—at the end of one's prescribed duties; prayataḥ—with proper attention; smareta—one should remember.
</div>

==== TRANSLATION ====

<div id="translation">
Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties.
</div>

==== PURPORT ====

<div id="purport">
The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds, as confirmed in the Bhagavad-gītā ([[BG 5.29]]). The spiritual world is the manifestation of His internal potency, and the material world is the manifestation of His external potency. The living entities are also His marginal potency, and by their own choice they can live in either the transcendental or material worlds. The material world is not a fit place for living entities because they are spiritually one with the Lord and in the material world the living entities become conditioned by the laws of the material world. The Lord wants all living entities, who are His parts and parcels, to live with Him in the transcendental world, and for enlightening conditioned souls in the material world, all the Vedas and the revealed scriptures are there—expressly to recall the conditioned souls back home, back to Godhead. Unfortunately, the conditioned living entities, although suffering continually the threefold miseries of conditioned life, are not very serious about going back to Godhead. It is due to their misguided way of living, complicated by sins and virtues. Some of them who are virtuous by deeds begin to reestablish the lost relation with the Lord, but they are unable to understand the personal feature of the Lord. The real purpose of life is to make contact with the Lord and be engaged in His service. That is the natural position of living entities. But those who are impersonalists and are unable to render any loving service to the Lord have been advised to meditate upon His impersonal feature, the virāṭ-rūpa, or universal form. Some way or other, one must try to reestablish one's forgotten relation with the Lord if one at all desires to gain real happiness in life, and to reclaim his natural unfettered condition. For the less intelligent beginners, meditation on the impersonal feature, the virāṭ-rūpa, or universal form of the Lord, will gradually qualify one to rise to personal contact. One is advised herewith to meditate upon the virāṭ-rūpa specified in the previous chapters in order to understand how the different planets, seas, mountains, rivers, birds, beasts, human beings, demigods and all that we can conceive are but different parts and limbs of the Lord's virāṭ form. This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world. Without such meditation on God, either personal or impersonal, all good qualities of the human being become covered with misconceptions regarding his constitutional position, and without such advanced knowledge, the whole world becomes a hell for the human being.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}