SB 2.2.3 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:14:31Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ataḥ''~~—for~~ this reason; ''kaviḥ''~~—the~~ enlightened person; ''nāmasu''~~—in~~ names only; ''yāvat''~~—minimum~~; ''arthaḥ''~~—necessity~~; ''syāt''~~—must~~ be; ''apramattaḥ''~~—without~~ being mad after them; ''vyavasāya-buddhiḥ''~~—intelligently~~ fixed; ''siddhe''~~—for~~ success; ''anyathā''~~—otherwise~~; ''arthe''~~—in~~ the interest of; ''na''~~—should~~ never; ''yateta''~~—endeavor~~ for; ''tatra''~~—there~~; ''pariśramam''~~—laboring~~ hard; ''tatra''~~—there~~; ''samīkṣamāṇaḥ''~~—one~~ who sees practically.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — for this reason; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaviḥ&tab=syno_o&ds=1 kaviḥ]'' — the enlightened person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāmasu&tab=syno_o&ds=1 nāmasu]'' — in names only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — minimum; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — necessity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — must be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apramattaḥ&tab=syno_o&ds=1 apramattaḥ]'' — without being mad after them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavasāya&tab=syno_o&ds=1 vyavasāya]-[//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1 buddhiḥ]'' — intelligently fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=siddhe&tab=syno_o&ds=1 siddhe]'' — for success; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyathā&tab=syno_o&ds=1 anyathā]'' — otherwise; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — in the interest of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — should never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yateta&tab=syno_o&ds=1 yateta]'' — endeavor for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pariśramam&tab=syno_o&ds=1 pariśramam]'' — laboring hard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samīkṣamāṇaḥ&tab=syno_o&ds=1 samīkṣamāṇaḥ]'' — one who sees practically.
	</div>		</div>

Srikanth at 03:07, 6 May 2021

2021-05-06T03:07:48Z

← Older revision		Revision as of 03:07, 6 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 02\|S03]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020203]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.2: The Lord in the Heart\|Chapter 2: The Lord in the Heart]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.2.2]] '''[[SB 2.2.2]] - [[SB 2.2.4]]''' [[File:Go-next.png\|link=SB 2.2.4]]</div>
			{{RandomImage}}


	==== TEXT 3 ====		==== TEXT 3 ====

	<div id="~~text~~">		<div class="verse">
	ataḥ kavir nāmasu yāvad arthaḥ~~<br>~~		:ataḥ kavir nāmasu yāvad arthaḥ
	syād apramatto vyavasāya-buddhiḥ~~<br>~~		:syād apramatto vyavasāya-buddhiḥ
	siddhe 'nyathārthe na yateta tatra~~<br>~~		:siddhe 'nyathārthe na yateta tatra
	pariśramaṁ tatra samīkṣamāṇaḥ~~<br>~~		:pariśramaṁ tatra samīkṣamāṇaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ataḥ—for~~ this reason; ~~kaviḥ—the~~ enlightened person; ~~nāmasu—in~~ names only; ~~yāvat—minimum~~; ~~arthaḥ—necessity~~; ~~syāt—must~~ be; ~~apramattaḥ—without~~ being mad after them; vyavasāya-~~buddhiḥ—intelligently~~ fixed; ~~siddhe—for~~ success; ~~anyathā—otherwise~~; ~~arthe—in~~ the interest of; ~~na—should~~ never; ~~yateta—endeavor~~ for; ~~tatra—there~~; ~~pariśramam—laboring~~ hard; ~~tatra—there~~; ~~samīkṣamāṇaḥ—one~~ who sees practically.		''ataḥ''—for this reason; ''kaviḥ''—the enlightened person; ''nāmasu''—in names only; ''yāvat''—minimum; ''arthaḥ''—necessity; ''syāt''—must be; ''apramattaḥ''—without being mad after them; ''vyavasāya-buddhiḥ''—intelligently fixed; ''siddhe''—for success; ''anyathā''—otherwise; ''arthe''—in the interest of; ''na''—should never; ''yateta''—endeavor for; ''tatra''—there; ''pariśramam''—laboring hard; ''tatra''—there; ''samīkṣamāṇaḥ''—one who sees practically.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	For this reason the enlightened person should endeavor only for the minimum necessities of life while in the world of names. He should be intelligently fixed and never endeavor for unwanted things, being competent to perceive practically that all such endeavors are merely hard labor for nothing.		For this reason the enlightened person should endeavor only for the minimum necessities of life while in the world of names. He should be intelligently fixed and never endeavor for unwanted things, being competent to perceive practically that all such endeavors are merely hard labor for nothing.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The bhāgavata-dharma, or the cult of Śrīmad-Bhāgavatam, is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time. The whole universe, or for that matter all material existence, is moving on as jagat, simply for planning business to make one's position very comfortable or secure, although everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development. Those who are captivated by the illusory advancement of material civilization (following the way of phantasmagoria) are certainly madmen. The whole material creation is a jugglery of names only; in fact, it is nothing but a bewildering creation of matter like earth, water and fire. The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or even the highest perfection of material science, namely atomic energy and electronics, are all simply bewildering names of material elements with their concomitant reactions of the three modes. Since the devotee of the Lord knows them perfectly well, he is not interested in creating unwanted things for a situation which is not at all reality, but simply names of no more significance than the babble of sea waves. The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history. But the devotee realizes how much history and historical persons are useless products of flickering time. The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time. Since every second of human life is important, an enlightened man should be very careful to utilize time very cautiously. One second of human life wasted in the vain research of planning for happiness in the material world can never be replaced, even if one spends millions of coins of gold. Therefore, the transcendentalist desiring freedom from the clutches of māyā, or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors. Human life is never meant for sense gratification, but for self-realization. Śrīmad-Bhāgavatam instructs us solely on this subject from the very beginning to the end. Human life is simply meant for self-realization. The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain. Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit, and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor, and one should act accordingly, accepting only the bare necessities of life and depending more on God's gift without diversion of human energy for any other purpose, such as being mad for material enjoyment. The materialistic advancement of civilization is called "the civilization of the demons," which ultimately ends in wars and scarcity. The transcendentalist is specifically warned herewith to be fixed in mind, so that even if there is difficulty in plain living and high thinking he will not budge even an inch from his stark determination. For a transcendentalist, it is a suicidal policy to be intimately in touch with the sense gratifiers of the world, because such a policy will frustrate the ultimate gain of life. Śukadeva Gosvāmī met Mahārāja Parīkṣit when the latter felt a necessity for such a meeting. It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Śukadeva Gosvāmī never met Mahārāja Parīkṣit while he was ruling as a great king. For a transcendentalist, the mode of activities is explained in the next śloka.		The ''bhāgavata-dharma'', or the cult of ''Śrīmad-Bhāgavatam'', is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time. The whole universe, or for that matter all material existence, is moving on as ''jagat'', simply for planning business to make one's position very comfortable or secure, although everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development. Those who are captivated by the illusory advancement of material civilization (following the way of phantasmagoria) are certainly madmen. The whole material creation is a ''jugglery'' of names only; in fact, it is nothing but a bewildering creation of matter like earth, water and fire. The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or even the highest perfection of material science, namely atomic energy and electronics, are all simply bewildering names of material elements with their concomitant reactions of the three modes. Since the devotee of the Lord knows them perfectly well, he is not interested in creating unwanted things for a situation which is not at all reality, but simply names of no more significance than the babble of sea waves. The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history. But the devotee realizes how much history and historical persons are useless products of flickering time. The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time. Since every second of human life is important, an enlightened man should be very careful to utilize time very cautiously. One second of human life wasted in the vain research of planning for happiness in the material world can never be replaced, even if one spends millions of coins of gold. Therefore, the transcendentalist desiring freedom from the clutches of ''māyā'', or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors. Human life is never meant for sense gratification, but for self-realization. ''Śrīmad-Bhāgavatam'' instructs us solely on this subject from the very beginning to the end. Human life is simply meant for self-realization. The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain. Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit, and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor, and one should act accordingly, accepting only the bare necessities of life and depending more on God's gift without diversion of human energy for any other purpose, such as being mad for material enjoyment. The materialistic advancement of civilization is called "the civilization of the demons," which ultimately ends in wars and scarcity. The transcendentalist is specifically warned herewith to be fixed in mind, so that even if there is difficulty in plain living and high thinking he will not budge even an inch from his stark determination. For a transcendentalist, it is a suicidal policy to be intimately in touch with the sense gratifiers of the world, because such a policy will frustrate the ultimate gain of life. Śukadeva Gosvāmī met Mahārāja Parīkṣit when the latter felt a necessity for such a meeting. It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Śukadeva Gosvāmī never met Mahārāja Parīkṣit while he was ruling as a great king. For a transcendentalist, the mode of activities is explained in the next ''śloka''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.2.2]] '''[[SB 2.2.2]] - [[SB 2.2.4]]''' [[File:Go-next.png\|link=SB 2.2.4]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:16:39Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 3 ====

<div id="text">
ataḥ kavir nāmasu yāvad arthaḥ<br>
syād apramatto vyavasāya-buddhiḥ<br>
siddhe 'nyathārthe na yateta tatra<br>
pariśramaṁ tatra samīkṣamāṇaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ataḥ—for this reason; kaviḥ—the enlightened person; nāmasu—in names only; yāvat—minimum; arthaḥ—necessity; syāt—must be; apramattaḥ—without being mad after them; vyavasāya-buddhiḥ—intelligently fixed; siddhe—for success; anyathā—otherwise; arthe—in the interest of; na—should never; yateta—endeavor for; tatra—there; pariśramam—laboring hard; tatra—there; samīkṣamāṇaḥ—one who sees practically.
</div>

==== TRANSLATION ====

<div id="translation">
For this reason the enlightened person should endeavor only for the minimum necessities of life while in the world of names. He should be intelligently fixed and never endeavor for unwanted things, being competent to perceive practically that all such endeavors are merely hard labor for nothing.
</div>

==== PURPORT ====

<div id="purport">
The bhāgavata-dharma, or the cult of Śrīmad-Bhāgavatam, is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time. The whole universe, or for that matter all material existence, is moving on as jagat, simply for planning business to make one's position very comfortable or secure, although everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development. Those who are captivated by the illusory advancement of material civilization (following the way of phantasmagoria) are certainly madmen. The whole material creation is a jugglery of names only; in fact, it is nothing but a bewildering creation of matter like earth, water and fire. The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or even the highest perfection of material science, namely atomic energy and electronics, are all simply bewildering names of material elements with their concomitant reactions of the three modes. Since the devotee of the Lord knows them perfectly well, he is not interested in creating unwanted things for a situation which is not at all reality, but simply names of no more significance than the babble of sea waves. The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history. But the devotee realizes how much history and historical persons are useless products of flickering time. The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time. Since every second of human life is important, an enlightened man should be very careful to utilize time very cautiously. One second of human life wasted in the vain research of planning for happiness in the material world can never be replaced, even if one spends millions of coins of gold. Therefore, the transcendentalist desiring freedom from the clutches of māyā, or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors. Human life is never meant for sense gratification, but for self-realization. Śrīmad-Bhāgavatam instructs us solely on this subject from the very beginning to the end. Human life is simply meant for self-realization. The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain. Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit, and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor, and one should act accordingly, accepting only the bare necessities of life and depending more on God's gift without diversion of human energy for any other purpose, such as being mad for material enjoyment. The materialistic advancement of civilization is called "the civilization of the demons," which ultimately ends in wars and scarcity. The transcendentalist is specifically warned herewith to be fixed in mind, so that even if there is difficulty in plain living and high thinking he will not budge even an inch from his stark determination. For a transcendentalist, it is a suicidal policy to be intimately in touch with the sense gratifiers of the world, because such a policy will frustrate the ultimate gain of life. Śukadeva Gosvāmī met Mahārāja Parīkṣit when the latter felt a necessity for such a meeting. It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Śukadeva Gosvāmī never met Mahārāja Parīkṣit while he was ruling as a great king. For a transcendentalist, the mode of activities is explained in the next śloka.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}