SB 2.2.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:14:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kaḥ''~~—who~~ else; ''tām''~~—that~~; ''tu''~~—but~~; ''anādṛtya''~~—by~~ neglecting; ''para-anucintām''~~—transcendental~~ thoughts; ''ṛte''~~—without~~; ''paśūn''~~—the~~ materialists; ''asatīm''~~—in~~ the nonpermanent; ''nāma''~~—name~~; ''kuryāt''~~—will~~ adopt; ''paśyan''~~—seeing~~ definitely; ''janam''~~—the~~ general mass of people; ''patitam''~~—fallen~~; ''vaitaraṇyām''~~—in~~ Vaitaraṇī, the river of suffering; ''sva-karma-jān''~~—produced~~ from one's own work; ''paritāpān''~~—suffering~~; ''juṣāṇam''~~—being~~ overtaken by.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kaḥ&tab=syno_o&ds=1 kaḥ]'' — who else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tām&tab=syno_o&ds=1 tām]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anādṛtya&tab=syno_o&ds=1 anādṛtya]'' — by neglecting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=anucintām&tab=syno_o&ds=1 anucintām]'' — transcendental thoughts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛte&tab=syno_o&ds=1 ṛte]'' — without; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśūn&tab=syno_o&ds=1 paśūn]'' — the materialists; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asatīm&tab=syno_o&ds=1 asatīm]'' — in the nonpermanent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuryāt&tab=syno_o&ds=1 kuryāt]'' — will adopt; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyan&tab=syno_o&ds=1 paśyan]'' — seeing definitely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janam&tab=syno_o&ds=1 janam]'' — the general mass of people; ''[//vanipedia.org/wiki/Special:VaniSearch?s=patitam&tab=syno_o&ds=1 patitam]'' — fallen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaitaraṇyām&tab=syno_o&ds=1 vaitaraṇyām]'' — in Vaitaraṇī, the river of suffering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=jān&tab=syno_o&ds=1 jān]'' — produced from one's own work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paritāpān&tab=syno_o&ds=1 paritāpān]'' — suffering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juṣāṇam&tab=syno_o&ds=1 juṣāṇam]'' — being overtaken by.
	</div>		</div>

Srikanth at 19:42, 8 May 2021

2021-05-08T19:42:29Z

← Older revision		Revision as of 19:42, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 02\|S07]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020207]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.2: The Lord in the Heart\|Chapter 2: The Lord in the Heart]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.2.6]] '''[[SB 2.2.6]] - [[SB 2.2.8]]''' [[File:Go-next.png\|link=SB 2.2.8]]</div>
			{{RandomImage}}


	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	kas tāṁ tv anādṛtya parānucintām~~<br>~~		:kas tāṁ tv anādṛtya parānucintām
	ṛte paśūn asatīṁ nāma kuryāt~~<br>~~		:ṛte paśūn asatīṁ nāma kuryāt
	paśyañ janaṁ patitaṁ vaitaraṇyāṁ~~<br>~~		:paśyañ janaṁ patitaṁ vaitaraṇyāṁ
	sva-karmajān paritāpāñ juṣāṇam~~<br>~~		:sva-karmajān paritāpāñ juṣāṇam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kaḥ—who~~ else; ~~tām—that~~; ~~tu—but~~; ~~anādṛtya—by~~ neglecting; para-~~anucintām—transcendental~~ thoughts; ~~ṛte—without~~; ~~paśūn—the~~ materialists; ~~asatīm—in~~ the nonpermanent; ~~nāma—name~~; ~~kuryāt—will~~ adopt; ~~paśyan—seeing~~ definitely; ~~janam—the~~ general mass of people; ~~patitam—fallen~~; ~~vaitaraṇyām—in~~ Vaitaraṇī, the river of suffering; sva-karma-~~jān—produced~~ from one's own work; ~~paritāpān—suffering~~; ~~juṣāṇam—being~~ overtaken by.		''kaḥ''—who else; ''tām''—that; ''tu''—but; ''anādṛtya''—by neglecting; ''para-anucintām''—transcendental thoughts; ''ṛte''—without; ''paśūn''—the materialists; ''asatīm''—in the nonpermanent; ''nāma''—name; ''kuryāt''—will adopt; ''paśyan''—seeing definitely; ''janam''—the general mass of people; ''patitam''—fallen; ''vaitaraṇyām''—in Vaitaraṇī, the river of suffering; ''sva-karma-jān''—produced from one's own work; ''paritāpān''—suffering; ''juṣāṇam''—being overtaken by.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work?		Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Vedas it is said that persons who are attached to demigods to the exclusion of the Supreme Personality of Godhead are like the animals who follow the herdsman even though they are taken to the slaughterhouse. The materialists, like animals, also do not know how they are being misdirected by neglecting the transcendental thought of the Supreme person. No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster. The materialists are always worshiping some minor demigods, although this is condemned in the Bhagavad-gītā ([[BG 7.20]]). As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent. The enlightened transcendentalist is not captivated by such illusory things; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramātmā and Bhagavān. In the previous verse it is suggested that one should think of the Supersoul, which is one step higher than the impersonal thought of Brahman, as it was suggested in the case of contemplating the virāṭ-rūpa of the Personality of Godhead.		In the ''Vedas'' it is said that persons who are attached to demigods to the exclusion of the Supreme Personality of Godhead are like the animals who follow the herdsman even though they are taken to the slaughterhouse. The materialists, like animals, also do not know how they are being misdirected by neglecting the transcendental thought of the Supreme person. No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster. The materialists are always worshiping some minor demigods, although this is condemned in the ''Bhagavad-gītā'' ([[BG 7.20 (1972)\|BG 7.20]]). As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent. The enlightened transcendentalist is not captivated by such illusory things; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramātmā and Bhagavān. In the previous verse it is suggested that one should think of the Supersoul, which is one step higher than the impersonal thought of Brahman, as it was suggested in the case of contemplating the ''virāṭ-rūpa'' of the Personality of Godhead.

	Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings. It is said that there is an everlasting belt of water called the River Vaitaraṇī at the entrance of the plutonic planet of Yamarāja, who punishes sinners in different manners. After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamarāja are seen in different varieties of conditioned life. Some of them are in heaven, and some of them are in hell. Some of them are brāhmaṇas, and some of them are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds. The Lord is impartial to all circumstances of the sufferings of the living entities, but to one who takes shelter at His lotus feet, the Lord gives proper protection, and He takes such a living entity back home, back to Himself.		Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings. It is said that there is an everlasting belt of water called the River Vaitaraṇī at the entrance of the plutonic planet of Yamarāja, who punishes sinners in different manners. After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamarāja are seen in different varieties of conditioned life. Some of them are in heaven, and some of them are in hell. Some of them are ''brāhmaṇas'', and some of them are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds. The Lord is impartial to all circumstances of the sufferings of the living entities, but to one who takes shelter at His lotus feet, the Lord gives proper protection, and He takes such a living entity back home, back to Himself.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.2.6]] '''[[SB 2.2.6]] - [[SB 2.2.8]]''' [[File:Go-next.png\|link=SB 2.2.8]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:16:40Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 7 ====

<div id="text">
kas tāṁ tv anādṛtya parānucintām<br>
ṛte paśūn asatīṁ nāma kuryāt<br>
paśyañ janaṁ patitaṁ vaitaraṇyāṁ<br>
sva-karmajān paritāpāñ juṣāṇam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kaḥ—who else; tām—that; tu—but; anādṛtya—by neglecting; para-anucintām—transcendental thoughts; ṛte—without; paśūn—the materialists; asatīm—in the nonpermanent; nāma—name; kuryāt—will adopt; paśyan—seeing definitely; janam—the general mass of people; patitam—fallen; vaitaraṇyām—in Vaitaraṇī, the river of suffering; sva-karma-jān—produced from one's own work; paritāpān—suffering; juṣāṇam—being overtaken by.
</div>

==== TRANSLATION ====

<div id="translation">
Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work?
</div>

==== PURPORT ====

<div id="purport">
In the Vedas it is said that persons who are attached to demigods to the exclusion of the Supreme Personality of Godhead are like the animals who follow the herdsman even though they are taken to the slaughterhouse. The materialists, like animals, also do not know how they are being misdirected by neglecting the transcendental thought of the Supreme person. No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster. The materialists are always worshiping some minor demigods, although this is condemned in the Bhagavad-gītā ([[BG 7.20]]). As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent. The enlightened transcendentalist is not captivated by such illusory things; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramātmā and Bhagavān. In the previous verse it is suggested that one should think of the Supersoul, which is one step higher than the impersonal thought of Brahman, as it was suggested in the case of contemplating the virāṭ-rūpa of the Personality of Godhead.

Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings. It is said that there is an everlasting belt of water called the River Vaitaraṇī at the entrance of the plutonic planet of Yamarāja, who punishes sinners in different manners. After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamarāja are seen in different varieties of conditioned life. Some of them are in heaven, and some of them are in hell. Some of them are brāhmaṇas, and some of them are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds. The Lord is impartial to all circumstances of the sufferings of the living entities, but to one who takes shelter at His lotus feet, the Lord gives proper protection, and He takes such a living entity back home, back to Himself.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}