SB 2.3.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:15:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:15, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''akāmaḥ''~~—one~~ who has transcended all material desires; ''sarva-kāmaḥ''~~—one~~ who has the sum total of material desires; ''vā''~~—either~~; ''mokṣa-kāmaḥ''~~—one~~ who desires liberation; ''udāra-dhīḥ''~~—with~~ broader intelligence; ''tīvreṇa''~~—with~~ great force; ''bhakti-yogena''~~—by~~ devotional service to the Lord; ''yajeta''~~—should~~ worship; ''puruṣam''~~—the~~ Lord; ''param''~~—the~~ supreme whole.		''[//vanipedia.org/wiki/Special:VaniSearch?s=akāmaḥ&tab=syno_o&ds=1 akāmaḥ]'' — one who has transcended all material desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=kāmaḥ&tab=syno_o&ds=1 kāmaḥ]'' — one who has the sum total of material desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mokṣa&tab=syno_o&ds=1 mokṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kāmaḥ&tab=syno_o&ds=1 kāmaḥ]'' — one who desires liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāra&tab=syno_o&ds=1 udāra]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhīḥ&tab=syno_o&ds=1 dhīḥ]'' — with broader intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tīvreṇa&tab=syno_o&ds=1 tīvreṇa]'' — with great force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — by devotional service to the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yajeta&tab=syno_o&ds=1 yajeta]'' — should worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — the supreme whole.
	</div>		</div>

Srikanth at 04:55, 22 May 2021

2021-05-22T04:55:17Z

← Older revision		Revision as of 04:55, 22 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020310]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.3: Pure Devotional Service: The Change in Heart\|Chapter 3: Pure Devotional Service: The Change in Heart]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.3.9]] '''[[SB 2.3.9]] - [[SB 2.3.11]]''' [[File:Go-next.png\|link=SB 2.3.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	akāmaḥ sarva-kāmo vā~~<br>~~		:akāmaḥ sarva-kāmo vā
	mokṣa-kāma udāra-dhīḥ~~<br>~~		:mokṣa-kāma udāra-dhīḥ
	tīvreṇa bhakti-yogena~~<br>~~		:tīvreṇa bhakti-yogena
	yajeta puruṣaṁ param~~<br>~~		:yajeta puruṣaṁ param
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~akāmaḥ—one~~ who has transcended all material desires; sarva-~~kāmaḥ—one~~ who has the sum total of material desires; ~~vā—either~~; mokṣa-~~kāmaḥ—one~~ who desires liberation; udāra-~~dhīḥ—with~~ broader intelligence; ~~tīvreṇa—with~~ great force; bhakti-~~yogena—by~~ devotional service to the Lord; ~~yajeta—should~~ worship; ~~puruṣam—the~~ Lord; ~~param—the~~ supreme whole.		''akāmaḥ''—one who has transcended all material desires; ''sarva-kāmaḥ''—one who has the sum total of material desires; ''vā''—either; ''mokṣa-kāmaḥ''—one who desires liberation; ''udāra-dhīḥ''—with broader intelligence; ''tīvreṇa''—with great force; ''bhakti-yogena''—by devotional service to the Lord; ''yajeta''—should worship; ''puruṣam''—the Lord; ''param''—the supreme whole.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.		A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Supreme Personality of Godhead Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā as puruṣottama, or the Supreme Personality. It is He only who can award liberation to the impersonalists by absorbing such aspirants in the brahmajyoti, the bodily rays of the Lord. The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga, as recommended here in the Śrīmad-Bhāgavatam. Bhakti-yoga is especially stressed here as the means of all perfection. In the previous chapters it has been stated that bhakti-yoga is the ultimate goal of both karma-yoga and jñāna-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods. Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage.		The Supreme Personality of Godhead Lord Śrī Kṛṣṇa is described in the ''Bhagavad-gītā'' as ''puruṣottama'', or the Supreme Personality. It is He only who can award liberation to the impersonalists by absorbing such aspirants in the ''brahmajyoti'', the bodily rays of the Lord. The ''brahmajyoti'' is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal ''brahmajyoti'' must also worship the Lord by ''bhakti-yoga'', as recommended here in the ''Śrīmad-Bhāgavatam''. ''Bhakti-yoga'' is especially stressed here as the means of all perfection. In the previous chapters it has been stated that ''bhakti-yoga'' is the ultimate goal of both ''karma-yoga'' and ''jñāna-yoga'', and in the same way in this chapter it is emphatically declared that ''bhakti-yoga'' is the ultimate goal of the different varieties of worship of the different demigods. ''Bhakti-yoga'', thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of ''bhakti-yoga'', even though one aspires for material enjoyment or liberation from material bondage.

	Akāmaḥ is one who has no material desire. A living being, naturally being the part and parcel of the supreme whole puruṣaṁ pūrṇam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body. Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord. Śrīla Jīva Gosvāmī has explained this desirelessness as bhajanīya-parama-puruṣa-sukha-mātra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord. This intuition of the living being is sometimes manifested even during the conditioned stage of a living being in the material world, and such intuition is expressed in the manner of altruism, philanthropy, socialism, communism, etc., by the undeveloped minds of less intelligent persons. In the mundane field such an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme Lord. Such superb feelings were exhibited by the damsels of Vrajabhūmi for the happiness of the Lord. The gopīs loved the Lord without any return, and this is the perfect exhibition of the akāmaḥ spirit. Kāma spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of akāmaḥ is fully exhibited in the spiritual world.		''Akāmaḥ'' is one who has no material desire. A living being, naturally being the part and parcel of the supreme whole ''puruṣaṁ pūrṇam'', has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body. Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord. Śrīla Jīva Gosvāmī has explained this desirelessness as ''bhajanīya-parama-puruṣa-sukha-mātra-sva-sukhatvam'' in his ''Sandarbha''. This means that one should feel happy only by experiencing the happiness of the Supreme Lord. This intuition of the living being is sometimes manifested even during the conditioned stage of a living being in the material world, and such intuition is expressed in the manner of altruism, philanthropy, socialism, communism, etc., by the undeveloped minds of less intelligent persons. In the mundane field such an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme Lord. Such superb feelings were exhibited by the damsels of Vrajabhūmi for the happiness of the Lord. The ''gopīs'' loved the Lord without any return, and this is the perfect exhibition of the ''akāmaḥ'' spirit. ''Kāma'' spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of ''akāmaḥ'' is fully exhibited in the spiritual world.

	Thoughts of becoming one with the Lord, or being merged in the brahmajyoti, can also be exhibitions of kāma spirit if they are desires for one's own satisfaction to be free from the material miseries. A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord. Influenced by the kāma spirit, Arjuna declined to fight in the Kurukṣetra battlefield because he wanted to save his relatives for his own satisfaction. But being a pure devotee, he agreed to fight on the instruction of the Lord because he came to his senses and realized that satisfaction of the Lord at the cost of his own satisfaction was his prime duty. Thus he became akāma. That is the perfect stage of a perfect living being.		Thoughts of becoming one with the Lord, or being merged in the ''brahmajyoti'', can also be exhibitions of ''kāma'' spirit if they are desires for one's own satisfaction to be free from the material miseries. A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord. Influenced by the ''kāma'' spirit, Arjuna declined to fight in the Kurukṣetra battlefield because he wanted to save his relatives for his own satisfaction. But being a pure devotee, he agreed to fight on the instruction of the Lord because he came to his senses and realized that satisfaction of the Lord at the cost of his own satisfaction was his prime duty. Thus he became ''akāma''. That is the perfect stage of a perfect living being.

	Udāra-dhīḥ means one who has a broader outlook. people with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gītā ([[BG 7.20]]) as hṛta jñāna, the intelligence of one who has lost his senses. One cannot obtain any result from demigods without getting sanction from the Supreme Lord. Therefore a person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits. Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly. And everyone, whether an akāma or sakāma or mokṣa-kāma, should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of karma and jñāna. As the unmixed sun ray is very forceful and is therefore called tīvra, similarly unmixed bhakti-yoga of hearing, chanting, etc., may be performed by one and all regardless of inner motive.		''Udāra-dhīḥ'' means one who has a broader outlook. people with desires for material enjoyment worship small demigods, and such intelligence is condemned in the ''Bhagavad-gītā'' ([[BG 7.20 (1972)\|BG 7.20]]) as ''hṛta jñāna'', the intelligence of one who has lost his senses. One cannot obtain any result from demigods without getting sanction from the Supreme Lord. Therefore a person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits. Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly. And everyone, whether an ''akāma'' or ''sakāma'' or ''mokṣa-kāma'', should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of ''karma'' and ''jñāna''. As the unmixed sun ray is very forceful and is therefore called ''tīvra'', similarly unmixed ''bhakti-yoga'' of hearing, chanting, etc., may be performed by one and all regardless of inner motive.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.3.9]] '''[[SB 2.3.9]] - [[SB 2.3.11]]''' [[File:Go-next.png\|link=SB 2.3.11]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:16:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 10 ====

<div id="text">
akāmaḥ sarva-kāmo vā<br>
mokṣa-kāma udāra-dhīḥ<br>
tīvreṇa bhakti-yogena<br>
yajeta puruṣaṁ param<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
akāmaḥ—one who has transcended all material desires; sarva-kāmaḥ—one who has the sum total of material desires; vā—either; mokṣa-kāmaḥ—one who desires liberation; udāra-dhīḥ—with broader intelligence; tīvreṇa—with great force; bhakti-yogena—by devotional service to the Lord; yajeta—should worship; puruṣam—the Lord; param—the supreme whole.
</div>

==== TRANSLATION ====

<div id="translation">
A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.
</div>

==== PURPORT ====

<div id="purport">
The Supreme Personality of Godhead Lord Śrī Kṛṣṇa is described in the Bhagavad-gītā as puruṣottama, or the Supreme Personality. It is He only who can award liberation to the impersonalists by absorbing such aspirants in the brahmajyoti, the bodily rays of the Lord. The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga, as recommended here in the Śrīmad-Bhāgavatam. Bhakti-yoga is especially stressed here as the means of all perfection. In the previous chapters it has been stated that bhakti-yoga is the ultimate goal of both karma-yoga and jñāna-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods. Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage.

Akāmaḥ is one who has no material desire. A living being, naturally being the part and parcel of the supreme whole puruṣaṁ pūrṇam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body. Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord. Śrīla Jīva Gosvāmī has explained this desirelessness as bhajanīya-parama-puruṣa-sukha-mātra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord. This intuition of the living being is sometimes manifested even during the conditioned stage of a living being in the material world, and such intuition is expressed in the manner of altruism, philanthropy, socialism, communism, etc., by the undeveloped minds of less intelligent persons. In the mundane field such an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme Lord. Such superb feelings were exhibited by the damsels of Vrajabhūmi for the happiness of the Lord. The gopīs loved the Lord without any return, and this is the perfect exhibition of the akāmaḥ spirit. Kāma spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of akāmaḥ is fully exhibited in the spiritual world.

Thoughts of becoming one with the Lord, or being merged in the brahmajyoti, can also be exhibitions of kāma spirit if they are desires for one's own satisfaction to be free from the material miseries. A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord. Influenced by the kāma spirit, Arjuna declined to fight in the Kurukṣetra battlefield because he wanted to save his relatives for his own satisfaction. But being a pure devotee, he agreed to fight on the instruction of the Lord because he came to his senses and realized that satisfaction of the Lord at the cost of his own satisfaction was his prime duty. Thus he became akāma. That is the perfect stage of a perfect living being.

Udāra-dhīḥ means one who has a broader outlook. people with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gītā ([[BG 7.20]]) as hṛta jñāna, the intelligence of one who has lost his senses. One cannot obtain any result from demigods without getting sanction from the Supreme Lord. Therefore a person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits. Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly. And everyone, whether an akāma or sakāma or mokṣa-kāma, should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of karma and jñāna. As the unmixed sun ray is very forceful and is therefore called tīvra, similarly unmixed bhakti-yoga of hearing, chanting, etc., may be performed by one and all regardless of inner motive.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}