SB 2.3.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:15:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:15, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jñānam''~~—knowledge~~; ''yat''~~—that~~ which; ''ā''~~—up~~ to the limit of; ''pratinivṛtta''~~—completely~~ withdrawn; ''guṇa-ūrmi''~~—the~~ waves of the material modes; ''cakram''~~—whirlpool~~; ''ātma-prasādaḥ''~~—self~~-satisfaction; ''uta''~~—moreover~~; ''yatra''~~—where~~ there is; ''guṇeṣu''~~—in~~ the modes of nature; ''asaṅgaḥ''~~—no~~ attachment; ''kaivalya''~~—transcendental~~; ''sammata''~~—approved~~; ''pathaḥ''~~—path~~; ''tu''~~—but~~; ''atha''~~—therefore~~; ''bhakti-yogaḥ''~~—devotional~~ service; ''kaḥ''~~—who~~; ''nirvṛtaḥ''~~—absorbed~~ in; ''hari-kathāsu''~~—in~~ the transcendental topics of the Lord; ''ratim''~~—attraction~~; ''na''~~—shall~~ not; ''kuryāt''~~—do~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''ā'' — up to the limit of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratinivṛtta&tab=syno_o&ds=1 pratinivṛtta]'' — completely withdrawn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ūrmi&tab=syno_o&ds=1 ūrmi]'' — the waves of the material modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakram&tab=syno_o&ds=1 cakram]'' — whirlpool; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=prasādaḥ&tab=syno_o&ds=1 prasādaḥ]'' — self-satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — moreover; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — where there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — in the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asaṅgaḥ&tab=syno_o&ds=1 asaṅgaḥ]'' — no attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalya&tab=syno_o&ds=1 kaivalya]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sammata&tab=syno_o&ds=1 sammata]'' — approved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pathaḥ&tab=syno_o&ds=1 pathaḥ]'' — path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogaḥ&tab=syno_o&ds=1 yogaḥ]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaḥ&tab=syno_o&ds=1 kaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvṛtaḥ&tab=syno_o&ds=1 nirvṛtaḥ]'' — absorbed in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hari&tab=syno_o&ds=1 hari]-[//vanipedia.org/wiki/Special:VaniSearch?s=kathāsu&tab=syno_o&ds=1 kathāsu]'' — in the transcendental topics of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ratim&tab=syno_o&ds=1 ratim]'' — attraction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — shall not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuryāt&tab=syno_o&ds=1 kuryāt]'' — do.
	</div>		</div>

Srikanth at 05:06, 22 May 2021

2021-05-22T05:06:12Z

← Older revision		Revision as of 05:06, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020312]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.3: Pure Devotional Service: The Change in Heart\|Chapter 3: Pure Devotional Service: The Change in Heart]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.3.11]] '''[[SB 2.3.11]] - [[SB 2.3.13]]''' [[File:Go-next.png\|link=SB 2.3.13]]</div>
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	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	jñānaṁ yad āpratinivṛtta-guṇormi-cakram~~<br>~~		:jñānaṁ yad āpratinivṛtta-guṇormi-cakram
	ātma-prasāda uta yatra guṇeṣv asaṅgaḥ~~<br>~~		:ātma-prasāda uta yatra guṇeṣv asaṅgaḥ
	kaivalya-sammata-pathas tv atha bhakti-yogaḥ~~<br>~~		:kaivalya-sammata-pathas tv atha bhakti-yogaḥ
	ko nirvṛto hari-kathāsu ratiṁ na kuryāt~~<br>~~		:ko nirvṛto hari-kathāsu ratiṁ na kuryāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~jñānam—knowledge~~; ~~yat—that~~ which; ~~ā—up~~ to the limit of; ~~pratinivṛtta—completely~~ withdrawn; guṇa-~~ūrmi—the~~ waves of the material modes; ~~cakram—whirlpool~~; ātma-~~prasādaḥ—self~~-satisfaction; ~~uta—moreover~~; ~~yatra—where~~ there is; ~~guṇeṣu—in~~ the modes of nature; ~~asaṅgaḥ—no~~ attachment; ~~kaivalya—transcendental~~; ~~sammata—approved~~; ~~pathaḥ—path~~; ~~tu—but~~; ~~atha—therefore~~; bhakti-~~yogaḥ—devotional~~ service; ~~kaḥ—who~~; ~~nirvṛtaḥ—absorbed~~ in; hari-~~kathāsu—in~~ the transcendental topics of the Lord; ~~ratim—attraction~~; ~~na—shall~~ not; ~~kuryāt—do~~.		''jñānam''—knowledge; ''yat''—that which; ''ā''—up to the limit of; ''pratinivṛtta''—completely withdrawn; ''guṇa-ūrmi''—the waves of the material modes; ''cakram''—whirlpool; ''ātma-prasādaḥ''—self-satisfaction; ''uta''—moreover; ''yatra''—where there is; ''guṇeṣu''—in the modes of nature; ''asaṅgaḥ''—no attachment; ''kaivalya''—transcendental; ''sammata''—approved; ''pathaḥ''—path; ''tu''—but; ''atha''—therefore; ''bhakti-yogaḥ''—devotional service; ''kaḥ''—who; ''nirvṛtaḥ''—absorbed in; ''hari-kathāsu''—in the transcendental topics of the Lord; ''ratim''—attraction; ''na''—shall not; ''kuryāt''—do.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted?		Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to Bhagavad-gītā ([[BG 10.9]]) the characteristics of pure devotees are wonderful. The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss. This transcendental bliss is experienced even in the stage of devotional practice (sādhana-avasthā), if properly undertaken under the guidance of a bona fide spiritual master. And in the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted (up to the relationship of conjugal love with the Lord, which is estimated to be the highest transcendental bliss). Thus bhakti-yoga, being the only means of God realization, is called kaivalya. Śrīla Jīva Gosvāmī quotes the Vedic version (eko nārāyaṇo devaḥ, parāvarāṇāṁ parama āste kaivalya-saṁjñitaḥ) in this connection and establishes that Nārāyaṇa, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-panthā, or the only means of attainment of Godhead. This kaivalya-panthā begins from śravaṇa, or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such hari-kathā is attainment of transcendental knowledge, which causes detachment from all mundane topics, for which a devotee has no taste at all. For a devotee, all mundane activities, social and political, become unattractive, and in the mature state such a devotee becomes uninterested even in his own body, and what to speak of bodily relatives. In such a state of affairs one is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee. This state of affairs is described herein as pratinivṛtta-guṇormi, and it is possible by ātma-prasāda, or complete self-satisfaction without any material connection. The first-class devotee of the Lord attains this stage by devotional service, but despite his loftiness, for the Lord's satisfaction he may play the voluntary part of a preacher of the Lord's glory and dovetail all into devotional service, even mundane interest, just to give the neophytes a chance to transform mundane interest into transcendental bliss. Śrīla Rūpa Gosvāmī has described this action of a pure devotee as nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs.		According to ''Bhagavad-gītā'' ([[BG 10.9 (1972)\|BG 10.9]]) the characteristics of pure devotees are wonderful. The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss. This transcendental bliss is experienced even in the stage of devotional practice (''sādhana-avasthā''), if properly undertaken under the guidance of a bona fide spiritual master. And in the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted (up to the relationship of conjugal love with the Lord, which is estimated to be the highest transcendental bliss). Thus ''bhakti-yoga'', being the only means of God realization, is called ''kaivalya''. Śrīla Jīva Gosvāmī quotes the Vedic version (''eko nārāyaṇo devaḥ, parāvarāṇāṁ parama āste kaivalya-saṁjñitaḥ'') in this connection and establishes that Nārāyaṇa, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the ''kaivalya-panthā'', or the only means of attainment of Godhead. This ''kaivalya-panthā'' begins from ''śravaṇa'', or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such ''hari-kathā'' is attainment of transcendental knowledge, which causes detachment from all mundane topics, for which a devotee has no taste at all. For a devotee, all mundane activities, social and political, become unattractive, and in the mature state such a devotee becomes uninterested even in his own body, and what to speak of bodily relatives. In such a state of affairs one is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee. This state of affairs is described herein as ''pratinivṛtta-guṇormi'', and it is possible by ''ātma-prasāda'', or complete self-satisfaction without any material connection. The first-class devotee of the Lord attains this stage by devotional service, but despite his loftiness, for the Lord's satisfaction he may play the voluntary part of a preacher of the Lord's glory and dovetail all into devotional service, even mundane interest, just to give the neophytes a chance to transform mundane interest into transcendental bliss. Śrīla Rūpa Gosvāmī has described this action of a pure devotee as ''nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate''. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved ''kaivalya'' affairs.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.3.11]] '''[[SB 2.3.11]] - [[SB 2.3.13]]''' [[File:Go-next.png\|link=SB 2.3.13]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:16:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 12 ====

<div id="text">
jñānaṁ yad āpratinivṛtta-guṇormi-cakram<br>
ātma-prasāda uta yatra guṇeṣv asaṅgaḥ<br>
kaivalya-sammata-pathas tv atha bhakti-yogaḥ<br>
ko nirvṛto hari-kathāsu ratiṁ na kuryāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jñānam—knowledge; yat—that which; ā—up to the limit of; pratinivṛtta—completely withdrawn; guṇa-ūrmi—the waves of the material modes; cakram—whirlpool; ātma-prasādaḥ—self-satisfaction; uta—moreover; yatra—where there is; guṇeṣu—in the modes of nature; asaṅgaḥ—no attachment; kaivalya—transcendental; sammata—approved; pathaḥ—path; tu—but; atha—therefore; bhakti-yogaḥ—devotional service; kaḥ—who; nirvṛtaḥ—absorbed in; hari-kathāsu—in the transcendental topics of the Lord; ratim—attraction; na—shall not; kuryāt—do.
</div>

==== TRANSLATION ====

<div id="translation">
Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted?
</div>

==== PURPORT ====

<div id="purport">
According to Bhagavad-gītā ([[BG 10.9]]) the characteristics of pure devotees are wonderful. The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss. This transcendental bliss is experienced even in the stage of devotional practice (sādhana-avasthā), if properly undertaken under the guidance of a bona fide spiritual master. And in the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted (up to the relationship of conjugal love with the Lord, which is estimated to be the highest transcendental bliss). Thus bhakti-yoga, being the only means of God realization, is called kaivalya. Śrīla Jīva Gosvāmī quotes the Vedic version (eko nārāyaṇo devaḥ, parāvarāṇāṁ parama āste kaivalya-saṁjñitaḥ) in this connection and establishes that Nārāyaṇa, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-panthā, or the only means of attainment of Godhead. This kaivalya-panthā begins from śravaṇa, or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such hari-kathā is attainment of transcendental knowledge, which causes detachment from all mundane topics, for which a devotee has no taste at all. For a devotee, all mundane activities, social and political, become unattractive, and in the mature state such a devotee becomes uninterested even in his own body, and what to speak of bodily relatives. In such a state of affairs one is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee. This state of affairs is described herein as pratinivṛtta-guṇormi, and it is possible by ātma-prasāda, or complete self-satisfaction without any material connection. The first-class devotee of the Lord attains this stage by devotional service, but despite his loftiness, for the Lord's satisfaction he may play the voluntary part of a preacher of the Lord's glory and dovetail all into devotional service, even mundane interest, just to give the neophytes a chance to transform mundane interest into transcendental bliss. Śrīla Rūpa Gosvāmī has described this action of a pure devotee as nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}