SB 2.3.16 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:15:20Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:15, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vaiyāsakiḥ''~~—the~~ son of Vyāsadeva; ''ca''~~—also~~; ''bhagavān''~~—full~~ in transcendental knowledge; ''vāsudeva''~~—Lord~~ Kṛṣṇa; ''parāyaṇaḥ''~~—attached~~ to; ''urugāya''~~—of~~ the Personality of Godhead Śrī Kṛṣṇa, who is glorified by great philosophers; ''guṇa-udārāḥ''~~—great~~ qualities; ''satām''~~—of~~ the devotees; ''syuḥ''~~—must~~ have been; ''hi''~~—as~~ a matter of fact; ''samāgame''~~—by~~ the presence of.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiyāsakiḥ&tab=syno_o&ds=1 vaiyāsakiḥ]'' — the son of Vyāsadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — full in transcendental knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudeva&tab=syno_o&ds=1 vāsudeva]'' — Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇaḥ&tab=syno_o&ds=1 parāyaṇaḥ]'' — attached to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=urugāya&tab=syno_o&ds=1 urugāya]'' — of the Personality of Godhead Śrī Kṛṣṇa, who is glorified by great philosophers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=udārāḥ&tab=syno_o&ds=1 udārāḥ]'' — great qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satām&tab=syno_o&ds=1 satām]'' — of the devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syuḥ&tab=syno_o&ds=1 syuḥ]'' — must have been; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — as a matter of fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāgame&tab=syno_o&ds=1 samāgame]'' — by the presence of.
	</div>		</div>

Srikanth at 04:12, 23 May 2021

2021-05-23T04:12:23Z

← Older revision		Revision as of 04:12, 23 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Saunaka Rsi~~		\|speaker=Śaunaka Ṛṣi
	\|listener=~~Suta Goswami~~		\|listener=Sūta Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Saunaka Rsi - Vanisource\|020316]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.3: Pure Devotional Service: The Change in Heart\|Chapter 3: Pure Devotional Service: The Change in Heart]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.3.15]] '''[[SB 2.3.15]] - [[SB 2.3.17]]''' [[File:Go-next.png\|link=SB 2.3.17]]</div>
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	==== TEXT 16 ====		==== TEXT 16 ====

	<div id="~~text~~">		<div class="verse">
	vaiyāsakiś ca bhagavān~~<br>~~		:vaiyāsakiś ca bhagavān
	vāsudeva-parāyaṇaḥ~~<br>~~		:vāsudeva-parāyaṇaḥ
	urugāya-guṇodārāḥ~~<br>~~		:urugāya-guṇodārāḥ
	satāṁ syur hi samāgame~~<br>~~		:satāṁ syur hi samāgame
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vaiyāsakiḥ—the~~ son of Vyāsadeva; ~~ca—also~~; ~~bhagavān—full~~ in transcendental knowledge; ~~vāsudeva—Lord~~ Kṛṣṇa; ~~parāyaṇaḥ—attached~~ to; ~~urugāya—of~~ the Personality of Godhead Śrī Kṛṣṇa, who is glorified by great philosophers; guṇa-~~udārāḥ—great~~ qualities; ~~satām—of~~ the devotees; ~~syuḥ—must~~ have been; ~~hi—as~~ a matter of fact; ~~samāgame—by~~ the presence of.		''vaiyāsakiḥ''—the son of Vyāsadeva; ''ca''—also; ''bhagavān''—full in transcendental knowledge; ''vāsudeva''—Lord Kṛṣṇa; ''parāyaṇaḥ''—attached to; ''urugāya''—of the Personality of Godhead Śrī Kṛṣṇa, who is glorified by great philosophers; ''guṇa-udārāḥ''—great qualities; ''satām''—of the devotees; ''syuḥ''—must have been; ''hi''—as a matter of fact; ''samāgame''—by the presence of.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śukadeva Gosvāmī, the son of Vyāsadeva, was also full in transcendental knowledge and was a great devotee of Lord Kṛṣṇa, son of Vasudeva. So there must have been discussion of Lord Kṛṣṇa, who is glorified by great philosophers and in the company of great devotees.		Śukadeva Gosvāmī, the son of Vyāsadeva, was also full in transcendental knowledge and was a great devotee of Lord Kṛṣṇa, son of Vasudeva. So there must have been discussion of Lord Kṛṣṇa, who is glorified by great philosophers and in the company of great devotees.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word satām is very important in this verse. Satām means the pure devotees, who have no other desire than to serve the Lord. Only in the association of such devotees are the transcendental glories of Lord Kṛṣṇa properly discussed. It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the satām, certainly one senses the great potency and so automatically attains to the devotional stage of life. As already described, Mahārāja Parīkṣit was a great devotee of the Lord from his very birth, and so was Śukadeva Gosvāmī. Both of them were on the same level, although it appeared that Mahārāja Parīkṣit was a great king accustomed to royal facilities whereas Śukadeva Gosvāmī was a typical renouncer of the world, so much so that he did not even put a cloth on his body. Superficially, Mahārāja Parīkṣit and Śukadeva Gosvāmī might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga. In the Bhagavad-gītā also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways. The use of the word ca after vaiyāsakiḥ suggests, according to Śrīla Jīva Gosvāmī, that both Śukadeva Gosvāmī and Mahārāja Parīkṣit were of the same category, settled long before, although one was playing the part of the master and the other the disciple. Since Lord Kṛṣṇa is the center of the topics, the word vāsudeva-parāyaṇaḥ, or "devotee of Vāsudeva," suggests devotee of Lord Kṛṣṇa, the common aim. Although there were many others who assembled at the place where Mahārāja Parīkṣit was fasting, the natural conclusion is that there was no topic other than the glorification of Lord Kṛṣṇa, because the principal speaker was Śukadeva Gosvāmī and the chief audience was Mahārāja Parīkṣit. So Śrīmad-Bhāgavatam, as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Śrī Kṛṣṇa.		The word ''satām'' is very important in this verse. ''Satām'' means the pure devotees, who have no other desire than to serve the Lord. Only in the association of such devotees are the transcendental glories of Lord Kṛṣṇa properly discussed. It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the ''satām'', certainly one senses the great potency and so automatically attains to the devotional stage of life. As already described, Mahārāja Parīkṣit was a great devotee of the Lord from his very birth, and so was Śukadeva Gosvāmī. Both of them were on the same level, although it appeared that Mahārāja Parīkṣit was a great king accustomed to royal facilities whereas Śukadeva Gosvāmī was a typical renouncer of the world, so much so that he did not even put a cloth on his body. Superficially, Mahārāja Parīkṣit and Śukadeva Gosvāmī might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or ''bhakti-yoga''. In the ''Bhagavad-gītā'' also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than ''bhakti-yoga'', however the mundane scholars may speculate on it in their own ways. The use of the word ''ca'' after ''vaiyāsakiḥ'' suggests, according to Śrīla Jīva Gosvāmī, that both Śukadeva Gosvāmī and Mahārāja Parīkṣit were of the same category, settled long before, although one was playing the part of the master and the other the disciple. Since Lord Kṛṣṇa is the center of the topics, the word ''vāsudeva-parāyaṇaḥ'', or "devotee of Vāsudeva," suggests devotee of Lord Kṛṣṇa, the common aim. Although there were many others who assembled at the place where Mahārāja Parīkṣit was fasting, the natural conclusion is that there was no topic other than the glorification of Lord Kṛṣṇa, because the principal speaker was Śukadeva Gosvāmī and the chief audience was Mahārāja Parīkṣit. So ''Śrīmad-Bhāgavatam'', as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Śrī Kṛṣṇa.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.3.15]] '''[[SB 2.3.15]] - [[SB 2.3.17]]''' [[File:Go-next.png\|link=SB 2.3.17]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:16:47Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Saunaka Rsi
|listener=Suta Goswami
}}
==== TEXT 16 ====

<div id="text">
vaiyāsakiś ca bhagavān<br>
vāsudeva-parāyaṇaḥ<br>
urugāya-guṇodārāḥ<br>
satāṁ syur hi samāgame<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vaiyāsakiḥ—the son of Vyāsadeva; ca—also; bhagavān—full in transcendental knowledge; vāsudeva—Lord Kṛṣṇa; parāyaṇaḥ—attached to; urugāya—of the Personality of Godhead Śrī Kṛṣṇa, who is glorified by great philosophers; guṇa-udārāḥ—great qualities; satām—of the devotees; syuḥ—must have been; hi—as a matter of fact; samāgame—by the presence of.
</div>

==== TRANSLATION ====

<div id="translation">
Śukadeva Gosvāmī, the son of Vyāsadeva, was also full in transcendental knowledge and was a great devotee of Lord Kṛṣṇa, son of Vasudeva. So there must have been discussion of Lord Kṛṣṇa, who is glorified by great philosophers and in the company of great devotees.
</div>

==== PURPORT ====

<div id="purport">
The word satām is very important in this verse. Satām means the pure devotees, who have no other desire than to serve the Lord. Only in the association of such devotees are the transcendental glories of Lord Kṛṣṇa properly discussed. It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the satām, certainly one senses the great potency and so automatically attains to the devotional stage of life. As already described, Mahārāja Parīkṣit was a great devotee of the Lord from his very birth, and so was Śukadeva Gosvāmī. Both of them were on the same level, although it appeared that Mahārāja Parīkṣit was a great king accustomed to royal facilities whereas Śukadeva Gosvāmī was a typical renouncer of the world, so much so that he did not even put a cloth on his body. Superficially, Mahārāja Parīkṣit and Śukadeva Gosvāmī might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga. In the Bhagavad-gītā also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways. The use of the word ca after vaiyāsakiḥ suggests, according to Śrīla Jīva Gosvāmī, that both Śukadeva Gosvāmī and Mahārāja Parīkṣit were of the same category, settled long before, although one was playing the part of the master and the other the disciple. Since Lord Kṛṣṇa is the center of the topics, the word vāsudeva-parāyaṇaḥ, or "devotee of Vāsudeva," suggests devotee of Lord Kṛṣṇa, the common aim. Although there were many others who assembled at the place where Mahārāja Parīkṣit was fasting, the natural conclusion is that there was no topic other than the glorification of Lord Kṛṣṇa, because the principal speaker was Śukadeva Gosvāmī and the chief audience was Mahārāja Parīkṣit. So Śrīmad-Bhāgavatam, as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Śrī Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}