SB 2.4.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:15:45Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:15, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sūtaḥ uvāca''~~—Sūta~~ Gosvāmī said; ''vaiyāsakeḥ''~~—of~~ Śukadeva Gosvāmī; ''iti''~~—thus~~; ''vacaḥ''~~—speeches~~; ''tattva-niścayam''~~—that~~ which verifies the truth; ''ātmanaḥ''~~—in~~ the self; ''upadhārya''~~—just~~ having realized; ''matim''~~—concentration~~ of the mind; ''kṛṣṇe''~~—unto~~ Lord Kṛṣṇa; ''auttareyaḥ''~~—the~~ son of Uttarā; ''satīm''~~—chaste~~; ''vyadhāt''~~—applied~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1 sūtaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Sūta Gosvāmī said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiyāsakeḥ&tab=syno_o&ds=1 vaiyāsakeḥ]'' — of Śukadeva Gosvāmī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vacaḥ&tab=syno_o&ds=1 vacaḥ]'' — speeches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=niścayam&tab=syno_o&ds=1 niścayam]'' — that which verifies the truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — in the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upadhārya&tab=syno_o&ds=1 upadhārya]'' — just having realized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matim&tab=syno_o&ds=1 matim]'' — concentration of the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1 kṛṣṇe]'' — unto Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=auttareyaḥ&tab=syno_o&ds=1 auttareyaḥ]'' — the son of Uttarā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satīm&tab=syno_o&ds=1 satīm]'' — chaste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyadhāt&tab=syno_o&ds=1 vyadhāt]'' — applied.
	</div>		</div>

Navakishora Mukunda at 06:11, 2 February 2024

2024-02-02T06:11:03Z

← Older revision		Revision as of 06:11, 2 February 2024
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	{{info		{{info
	\|speaker=Sūta Gosvāmī		\|speaker=Sūta Gosvāmī
	\|listener=~~Śaunaka Ṛṣi~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
	[[Category:Srimad-Bhagavatam - Canto 02 Chapter 04\|S01]]		[[Category:Srimad-Bhagavatam - Canto 02 Chapter 04\|S01]]

Navakishora Mukunda at 06:03, 2 February 2024

2024-02-02T06:03:43Z

← Older revision		Revision as of 06:03, 2 February 2024
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	{{info		{{info
	\|speaker=~~Śukadeva~~ Gosvāmī		\|speaker=Sūta Gosvāmī
	\|listener=~~King Parīkṣit~~		\|listener=Śaunaka Ṛṣi
	}}		}}
	[[Category:Srimad-Bhagavatam - Canto 02 Chapter 04\|S01]]		[[Category:Srimad-Bhagavatam - Canto 02 Chapter 04\|S01]]
	[[Category:Bhagavatam Verses Spoken by ~~Sukadeva~~ Gosvami - Vanisource\|020401]]		[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|020401]]
	<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.4: The Process of Creation\|Chapter 4: The Process of Creation]]'''</div>		<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.4: The Process of Creation\|Chapter 4: The Process of Creation]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=SB 2.3.25]] '''[[SB 2.3.25]] - [[SB 2.4.2]]''' [[File:Go-next.png\|link=SB 2.4.2]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 2.3.25]] '''[[SB 2.3.25]] - [[SB 2.4.2]]''' [[File:Go-next.png\|link=SB 2.4.2]]</div>

Shaalini at 16:24, 12 May 2021

2021-05-12T16:24:48Z

← Older revision		Revision as of 16:24, 12 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 04\|S01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020401]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.4: The Process of Creation\|Chapter 4: The Process of Creation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.3.25]] '''[[SB 2.3.25]] - [[SB 2.4.2]]''' [[File:Go-next.png\|link=SB 2.4.2]]</div>
			{{RandomImage}}


	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	sūta uvāca~~<br>~~		:sūta uvāca
	vaiyāsaker iti vacas~~<br>~~		:vaiyāsaker iti vacas
	tattva-niścayam ātmanaḥ~~<br>~~		:tattva-niścayam ātmanaḥ
	upadhārya matiṁ kṛṣṇe~~<br>~~		:upadhārya matiṁ kṛṣṇe
	auttareyaḥ satīṁ vyadhāt~~<br>~~		:auttareyaḥ satīṁ vyadhāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sūtaḥ ~~uvāca—Sūta~~ Gosvāmī said; ~~vaiyāsakeḥ—of~~ Śukadeva Gosvāmī; ~~iti—thus~~; ~~vacaḥ—speeches~~; tattva-~~niścayam—that~~ which verifies the truth; ~~ātmanaḥ—in~~ the self; ~~upadhārya—just~~ having realized; ~~matim—concentration~~ of the mind; ~~kṛṣṇe—unto~~ Lord Kṛṣṇa; ~~auttareyaḥ—the~~ son of Uttarā; ~~satīm—chaste~~; ~~vyadhāt—applied~~.		''sūtaḥ uvāca''—Sūta Gosvāmī said; ''vaiyāsakeḥ''—of Śukadeva Gosvāmī; ''iti''—thus; ''vacaḥ''—speeches; ''tattva-niścayam''—that which verifies the truth; ''ātmanaḥ''—in the self; ''upadhārya''—just having realized; ''matim''—concentration of the mind; ''kṛṣṇe''—unto Lord Kṛṣṇa; ''auttareyaḥ''—the son of Uttarā; ''satīm''—chaste; ''vyadhāt''—applied.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Sūta Gosvāmī said: Mahārāja Parīkṣit, the son of Uttarā, after hearing the speeches of Śukadeva Gosvāmī, which were all about the truth of the self, applied his concentration faithfully upon Lord Kṛṣṇa.		Sūta Gosvāmī said: Mahārāja Parīkṣit, the son of Uttarā, after hearing the speeches of Śukadeva Gosvāmī, which were all about the truth of the self, applied his concentration faithfully upon Lord Kṛṣṇa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word satīm is very significant. This means "existing" and "chaste." And both imports are perfectly applicable in the case of Mahārāja Parīkṣit. The whole Vedic adventure is to draw one's attention entirely unto the lotus feet of Lord Kṛṣṇa without any diversion, as instructed in the Bhagavad-gītā ([[BG 15.15]]). Fortunately Mahārāja Parīkṣit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmāstra atomic bomb released by Aśvatthāmā, but by the grace of the Lord he was saved from being burnt by the fiery weapon, and since then the King continuously concentrated his mind upon Lord Kṛṣṇa, which made him perfectly chaste in devotional service. So by natural sequence he was a chaste devotee of the Lord, and when he further heard from Śrīla Śukadeva Gosvāmī that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Kṛṣṇa was strengthened. We have already discussed these topics.		The word ''satīm'' is very significant. This means "existing" and "chaste." And both imports are perfectly applicable in the case of Mahārāja Parīkṣit. The whole Vedic adventure is to draw one's attention entirely unto the lotus feet of Lord Kṛṣṇa without any diversion, as instructed in the ''Bhagavad-gītā'' ([[BG 15.15 (1972)\|BG 15.15]]). Fortunately Mahārāja Parīkṣit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the ''brahmāstra'' atomic bomb released by Aśvatthāmā, but by the grace of the Lord he was saved from being burnt by the fiery weapon, and since then the King continuously concentrated his mind upon Lord Kṛṣṇa, which made him perfectly chaste in devotional service. So by natural sequence he was a chaste devotee of the Lord, and when he further heard from Śrīla Śukadeva Gosvāmī that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Kṛṣṇa was strengthened. We have already discussed these topics.

	To become a pure devotee of Lord Kṛṣṇa, two things are very much essential, namely having a chance to be born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Kṛṣṇa, Parīkṣit Mahārāja had both opportunities. He was born in a family of such devotees as the Pāṇḍavas, and just to continue the dynasty of the Pāṇḍavas and show them special favor, the Lord specifically saved Mahārāja Parīkṣit, who later on, by the arrangement of the Lord, was cursed by the boy of a brāhmaṇa and was able to get the association of such a spiritual master as Śukadeva Gosvāmī. In the Caitanya-caritāmṛta it is said that a fortunate person, by the mercy of the spiritual master and Lord Kṛṣṇa, achieves the path of devotional service. This was perfectly applicable in the case of Mahārāja Parīkṣit. By way of being born in a family of devotees, he automatically came in touch with Kṛṣṇa, and after being so contacted he constantly remembered Him. Consequently Lord Kṛṣṇa gave the King a further chance for development in devotional service by introducing him to Śukadeva Gosvāmī, a stalwart devotee of the Lord with perfect knowledge in self-realization. And by hearing from a bona fide spiritual master, he was perfectly able to concentrate his chaste mind further upon Lord Kṛṣṇa, as a matter of course.		To become a pure devotee of Lord Kṛṣṇa, two things are very much essential, namely having a chance to be born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Kṛṣṇa, Parīkṣit Mahārāja had both opportunities. He was born in a family of such devotees as the Pāṇḍavas, and just to continue the dynasty of the Pāṇḍavas and show them special favor, the Lord specifically saved Mahārāja Parīkṣit, who later on, by the arrangement of the Lord, was cursed by the boy of a ''brāhmaṇa'' and was able to get the association of such a spiritual master as Śukadeva Gosvāmī. In the ''Caitanya-caritāmṛta'' it is said that a fortunate person, by the mercy of the spiritual master and Lord Kṛṣṇa, achieves the path of devotional service. This was perfectly applicable in the case of Mahārāja Parīkṣit. By way of being born in a family of devotees, he automatically came in touch with Kṛṣṇa, and after being so contacted he constantly remembered Him. Consequently Lord Kṛṣṇa gave the King a further chance for development in devotional service by introducing him to Śukadeva Gosvāmī, a stalwart devotee of the Lord with perfect knowledge in self-realization. And by hearing from a bona fide spiritual master, he was perfectly able to concentrate his chaste mind further upon Lord Kṛṣṇa, as a matter of course.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.3.25]] '''[[SB 2.3.25]] - [[SB 2.4.2]]''' [[File:Go-next.png\|link=SB 2.4.2]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:16:49Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 1 ====

<div id="text">
sūta uvāca<br>
vaiyāsaker iti vacas<br>
tattva-niścayam ātmanaḥ<br>
upadhārya matiṁ kṛṣṇe<br>
auttareyaḥ satīṁ vyadhāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sūtaḥ uvāca—Sūta Gosvāmī said; vaiyāsakeḥ—of Śukadeva Gosvāmī; iti—thus; vacaḥ—speeches; tattva-niścayam—that which verifies the truth; ātmanaḥ—in the self; upadhārya—just having realized; matim—concentration of the mind; kṛṣṇe—unto Lord Kṛṣṇa; auttareyaḥ—the son of Uttarā; satīm—chaste; vyadhāt—applied.
</div>

==== TRANSLATION ====

<div id="translation">
Sūta Gosvāmī said: Mahārāja Parīkṣit, the son of Uttarā, after hearing the speeches of Śukadeva Gosvāmī, which were all about the truth of the self, applied his concentration faithfully upon Lord Kṛṣṇa.
</div>

==== PURPORT ====

<div id="purport">
The word satīm is very significant. This means "existing" and "chaste." And both imports are perfectly applicable in the case of Mahārāja Parīkṣit. The whole Vedic adventure is to draw one's attention entirely unto the lotus feet of Lord Kṛṣṇa without any diversion, as instructed in the Bhagavad-gītā ([[BG 15.15]]). Fortunately Mahārāja Parīkṣit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmāstra atomic bomb released by Aśvatthāmā, but by the grace of the Lord he was saved from being burnt by the fiery weapon, and since then the King continuously concentrated his mind upon Lord Kṛṣṇa, which made him perfectly chaste in devotional service. So by natural sequence he was a chaste devotee of the Lord, and when he further heard from Śrīla Śukadeva Gosvāmī that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Kṛṣṇa was strengthened. We have already discussed these topics.

To become a pure devotee of Lord Kṛṣṇa, two things are very much essential, namely having a chance to be born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Kṛṣṇa, Parīkṣit Mahārāja had both opportunities. He was born in a family of such devotees as the Pāṇḍavas, and just to continue the dynasty of the Pāṇḍavas and show them special favor, the Lord specifically saved Mahārāja Parīkṣit, who later on, by the arrangement of the Lord, was cursed by the boy of a brāhmaṇa and was able to get the association of such a spiritual master as Śukadeva Gosvāmī. In the Caitanya-caritāmṛta it is said that a fortunate person, by the mercy of the spiritual master and Lord Kṛṣṇa, achieves the path of devotional service. This was perfectly applicable in the case of Mahārāja Parīkṣit. By way of being born in a family of devotees, he automatically came in touch with Kṛṣṇa, and after being so contacted he constantly remembered Him. Consequently Lord Kṛṣṇa gave the King a further chance for development in devotional service by introducing him to Śukadeva Gosvāmī, a stalwart devotee of the Lord with perfect knowledge in self-realization. And by hearing from a bona fide spiritual master, he was perfectly able to concentrate his chaste mind further upon Lord Kṛṣṇa, as a matter of course.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}