SB 2.5.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:16:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dravyam''~~—the~~ ingredients (earth, water, fire, air and sky); ''karma''~~—the~~ interaction; ''ca''~~—and~~; ''kālaḥ''~~—eternal~~ time; ''ca''~~—also~~; ''sva-bhāvaḥ''~~—intuition~~ or nature; ''jīvaḥ''~~—the~~ living being; ''eva''~~—certainly~~; ''ca''~~—and~~; ''vāsudevāt''~~—from~~ Vāsudeva; ''paraḥ''~~—differentiated~~ parts; ''brahman''—O brāhmaṇa; ''na''~~—never~~; ''ca''~~—also~~; ''anyaḥ''~~—separate~~; ''arthaḥ''~~—value~~; ''asti''~~—there~~ is; ''tattvataḥ''~~—in~~ truth.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dravyam&tab=syno_o&ds=1 dravyam]'' — the ingredients (earth, water, fire, air and sky); ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — the interaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kālaḥ&tab=syno_o&ds=1 kālaḥ]'' — eternal time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaḥ&tab=syno_o&ds=1 bhāvaḥ]'' — intuition or nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvaḥ&tab=syno_o&ds=1 jīvaḥ]'' — the living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudevāt&tab=syno_o&ds=1 vāsudevāt]'' — from Vāsudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — differentiated parts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahman&tab=syno_o&ds=1 brahman]'' — O brāhmaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1 anyaḥ]'' — separate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — value; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvataḥ&tab=syno_o&ds=1 tattvataḥ]'' — in truth.
	</div>		</div>

Samruddhi at 10:15, 14 May 2021

2021-05-14T10:15:19Z

← Older revision		Revision as of 10:15, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=~~Narada~~ Muni		\|listener=Nārada Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020514]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.5: The Cause of All Causes\|Chapter 5: The Cause of All Causes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.5.13]] '''[[SB 2.5.13]] - [[SB 2.5.15]]''' [[File:Go-next.png\|link=SB 2.5.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	dravyaṁ karma ca kālaś ca~~<br>~~		:dravyaṁ karma ca kālaś ca
	svabhāvo jīva eva ca~~<br>~~		:svabhāvo jīva eva ca
	vāsudevāt paro brahman~~<br>~~		:vāsudevāt paro brahman
	na cānyo 'rtho 'sti tattvataḥ~~<br>~~		:na cānyo 'rtho 'sti tattvataḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dravyam—the~~ ingredients (earth, water, fire, air and sky); ~~karma—the~~ interaction; ~~ca—and~~; ~~kālaḥ—eternal~~ time; ~~ca—also~~; sva-~~bhāvaḥ—intuition~~ or nature; ~~jīvaḥ—the~~ living being; ~~eva—certainly~~; ~~ca—and~~; ~~vāsudevāt—from~~ Vāsudeva; ~~paraḥ—differentiated~~ parts; ~~brahman—O~~ brāhmaṇa; ~~na—never~~; ~~ca—also~~; ~~anyaḥ—separate~~; ~~arthaḥ—value~~; ~~asti—there~~ is; ~~tattvataḥ—in~~ truth.		''dravyam''—the ingredients (earth, water, fire, air and sky); ''karma''—the interaction; ''ca''—and; ''kālaḥ''—eternal time; ''ca''—also; ''sva-bhāvaḥ''—intuition or nature; ''jīvaḥ''—the living being; ''eva''—certainly; ''ca''—and; ''vāsudevāt''—from Vāsudeva; ''paraḥ''—differentiated parts; ''brahman''—O brāhmaṇa; ''na''—never; ''ca''—also; ''anyaḥ''—separate; ''arthaḥ''—value; ''asti''—there is; ''tattvataḥ''—in truth.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vāsudeva, and in truth there is no other value in them.		The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vāsudeva, and in truth there is no other value in them.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This phenomenal world is impersonally the representation of Vāsudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being, are all produced by the external and internal energies of Lord Kṛṣṇa. This is confirmed in the Bhagavad-gītā ([[BG 7.4-5]]). The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord. The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world. In the material world the living entity is enticed by deluding nescience, but in the spiritual world he is in the normal condition of spiritual existence without any delusion. The living entity is known as the marginal potency of the Lord. But in all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vāsudeva, for all things, whether products of the external, internal or marginal potencies of the Lord, are simply displays of the same effulgence of the Lord, just as light, heat and smoke are displays of fire. None of them are separate from the fire—all of them combine together to be called fire; similarly, all phenomenal manifestations, as well as the effulgence of the body of Vāsudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ānanda-vigrahaḥ ([[BS 5.1]]), distinct from all conceptions of the material ingredients mentioned above.		This phenomenal world is impersonally the representation of Vāsudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being, are all produced by the external and internal energies of Lord Kṛṣṇa. This is confirmed in the ''Bhagavad-gītā'' ([[BG 7.4 (1972)\|BG 7.4-5]]). The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord. The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world. In the material world the living entity is enticed by deluding nescience, but in the spiritual world he is in the normal condition of spiritual existence without any delusion. The living entity is known as the marginal potency of the Lord. But in all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vāsudeva, for all things, whether products of the external, internal or marginal potencies of the Lord, are simply displays of the same effulgence of the Lord, just as light, heat and smoke are displays of fire. None of them are separate from the fire—all of them combine together to be called fire; similarly, all phenomenal manifestations, as well as the effulgence of the body of Vāsudeva, are His impersonal features, whereas He eternally exists in His transcendental form called ''sac-cid-ānanda-vigrahaḥ'' (BS 5.1), distinct from all conceptions of the material ingredients mentioned above.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.5.13]] '''[[SB 2.5.13]] - [[SB 2.5.15]]''' [[File:Go-next.png\|link=SB 2.5.15]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:16:55Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Narada Muni
}}
==== TEXT 14 ====

<div id="text">
dravyaṁ karma ca kālaś ca<br>
svabhāvo jīva eva ca<br>
vāsudevāt paro brahman<br>
na cānyo 'rtho 'sti tattvataḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dravyam—the ingredients (earth, water, fire, air and sky); karma—the interaction; ca—and; kālaḥ—eternal time; ca—also; sva-bhāvaḥ—intuition or nature; jīvaḥ—the living being; eva—certainly; ca—and; vāsudevāt—from Vāsudeva; paraḥ—differentiated parts; brahman—O brāhmaṇa; na—never; ca—also; anyaḥ—separate; arthaḥ—value; asti—there is; tattvataḥ—in truth.
</div>

==== TRANSLATION ====

<div id="translation">
The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vāsudeva, and in truth there is no other value in them.
</div>

==== PURPORT ====

<div id="purport">
This phenomenal world is impersonally the representation of Vāsudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being, are all produced by the external and internal energies of Lord Kṛṣṇa. This is confirmed in the Bhagavad-gītā ([[BG 7.4-5]]). The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord. The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world. In the material world the living entity is enticed by deluding nescience, but in the spiritual world he is in the normal condition of spiritual existence without any delusion. The living entity is known as the marginal potency of the Lord. But in all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vāsudeva, for all things, whether products of the external, internal or marginal potencies of the Lord, are simply displays of the same effulgence of the Lord, just as light, heat and smoke are displays of fire. None of them are separate from the fire—all of them combine together to be called fire; similarly, all phenomenal manifestations, as well as the effulgence of the body of Vāsudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ānanda-vigrahaḥ ([[BS 5.1]]), distinct from all conceptions of the material ingredients mentioned above.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}