SB 2.5.21 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:16:53Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kālam''~~—eternal~~ time; ''karma''~~—the~~ fate of the living entity; ''svabhāvam''~~—nature~~; ''ca''~~—also~~; ''māyā''~~—potency~~; ''īśaḥ''~~—the~~ controller; ''māyayā''~~—by~~ the energy; ''svayā''~~—of~~ His own; ''ātman (ātmani)''~~—unto~~ His Self; ''yadṛcchayā''~~—independently~~; ''prāptam''~~—being~~ merged in; ''vibubhūṣuḥ''~~—appearing~~ differently; ''upādade''~~—accepted~~ for being created again.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kālam&tab=syno_o&ds=1 kālam]'' — eternal time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — the fate of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvam&tab=syno_o&ds=1 svabhāvam]'' — nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśaḥ&tab=syno_o&ds=1 īśaḥ]'' — the controller; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayā&tab=syno_o&ds=1 svayā]'' — of His own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman] [//vanipedia.org/wiki/Special:VaniSearch?s=(ātmani)&tab=syno_o&ds=1 (ātmani)]'' — unto His Self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadṛcchayā&tab=syno_o&ds=1 yadṛcchayā]'' — independently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāptam&tab=syno_o&ds=1 prāptam]'' — being merged in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibubhūṣuḥ&tab=syno_o&ds=1 vibubhūṣuḥ]'' — appearing differently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upādade&tab=syno_o&ds=1 upādade]'' — accepted for being created again.
	</div>		</div>

Samruddhi at 16:10, 14 May 2021

2021-05-14T16:10:18Z

← Older revision		Revision as of 16:10, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=~~Narada~~ Muni		\|listener=Nārada Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020521]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.5: The Cause of All Causes\|Chapter 5: The Cause of All Causes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.5.20]] '''[[SB 2.5.20]] - [[SB 2.5.22]]''' [[File:Go-next.png\|link=SB 2.5.22]]</div>
			{{RandomImage}}


	==== TEXT 21 ====		==== TEXT 21 ====

	<div id="~~text~~">		<div class="verse">
	kālaṁ karma svabhāvaṁ ca~~<br>~~		:''kālaṁ karma svabhāvaṁ ca''
	māyeśo māyayā svayā~~<br>~~		:''māyeśo māyayā svayā''
	ātman yadṛcchayā prāptaṁ~~<br>~~		:''ātman yadṛcchayā prāptaṁ''
	vibubhūṣur upādade~~<br>~~		:''vibubhūṣur upādade''
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kālam—eternal~~ time; ~~karma—the~~ fate of the living entity; ~~svabhāvam—nature~~; ~~ca—also~~; ~~māyā—potency~~; ~~īśaḥ—the~~ controller; ~~māyayā—by~~ the energy; ~~svayā—of~~ His own; ātman (ātmani)~~-unto~~ His Self; ~~yadṛcchayā—independently~~; ~~prāptam—being~~ merged in; ~~vibubhūṣuḥ—appearing~~ differently; ~~upādade—accepted~~ for being created again.		''kālam''—eternal time; ''karma''—the fate of the living entity; ''svabhāvam''—nature; ''ca''—also; ''māyā''—potency; ''īśaḥ''—the controller; ''māyayā''—by the energy; ''svayā''—of His own; ''ātman (ātmani)''—unto His Self; ''yadṛcchayā''—independently; ''prāptam''—being merged in; ''vibubhūṣuḥ''—appearing differently; ''upādade''—accepted for being created again.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently.		The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The creation of the material world, wherein the conditioned souls are allowed to act subordinately by the Supreme Lord, takes place again and again after being repeatedly annihilated. The material creation is something like a cloud in the unlimited sky. The real sky is the spiritual sky, eternally filled with the rays of the brahmajyoti, and a portion of this unlimited sky is covered by the mahat-tattva cloud of the material creation, in which the conditioned souls, who want to lord it against the will of the Lord, are put into play as they desire under the control of the Lord by the agency of His external energy. As the rainy season appears and disappears regularly, the creation takes place and is again annihilated under the control of the Lord, as confirmed in the Bhagavad-gītā ([[BG 8.19]]). So the creation and annihilation of the material worlds is a regular action of the Lord just to allow the conditioned souls to play as they like and thereby create their own fate of being differently created again in terms of their independent desires at the time of annihilation. The creation, therefore, takes place at a historical date (as we are accustomed to think of everything which has a beginning in our tiny experience). The process of creation and annihilation is called anādi, or without reference to date regarding the time the creation first took place, because the duration of even a partial creation is 8,640,000,000 years. The law of creation is, however, as mentioned in the Vedic literatures, that it is created at certain intervals and is again annihilated by the will of the Lord. The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy. The Lord therefore exists in His impersonal form by such expansion of energy, and the complete creation rests on His impersonal feature. Nonetheless He keeps Himself distinct from such creation as the pūrṇam (or complete), and so no one should wrongly think that His personal feature is not existent due to His impersonal unlimited expansions. The impersonal expansion is a manifestation of His energy, and He is always in His personal feature despite His innumerable unlimited expansions of impersonal energies (Bg. 9.5-7). For human intelligence it is very difficult to conceive how the whole creation rests on His expansion of energy, but the Lord has given a very good example in the Bhagavad-gītā. It is said that although the air and the atoms rest within the huge expansion of the sky, which is like the resting reservoir of everything materially created, still the sky remains separate and unaffected. Similarly although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Śaṅkarācārya, the great advocate of the impersonal form of the Absolute. He says nārāyaṇaḥ paro '~~vyaktāt~~, or Nārāyaṇa exists separately, apart from the impersonal creative energy. The whole creation thus merges within the body of transcendental Nārāyaṇa at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature. The individual living entities, being parts and parcels of the Lord, are sometimes described as ātmā, qualitatively one in spiritual constitution. But because such living entities are apt to be attracted to the material creation, actively and subjectively, they are therefore different from the Lord.		The creation of the material world, wherein the conditioned souls are allowed to act subordinately by the Supreme Lord, takes place again and again after being repeatedly annihilated. The material creation is something like a cloud in the unlimited sky. The real sky is the spiritual sky, eternally filled with the rays of the ''brahmajyoti'', and a portion of this unlimited sky is covered by the ''mahat-tattva'' cloud of the material creation, in which the conditioned souls, who want to lord it against the will of the Lord, are put into play as they desire under the control of the Lord by the agency of His external energy. As the rainy season appears and disappears regularly, the creation takes place and is again annihilated under the control of the Lord, as confirmed in the ''Bhagavad-gītā'' ([[BG 8.19 (1972)\|BG 8.19]]). So the creation and annihilation of the material worlds is a regular action of the Lord just to allow the conditioned souls to play as they like and thereby create their own fate of being differently created again in terms of their independent desires at the time of annihilation. The creation, therefore, takes place at a historical date (as we are accustomed to think of everything which has a beginning in our tiny experience). The process of creation and annihilation is called ''anādi'', or without reference to date regarding the time the creation first took place, because the duration of even a partial creation is 8,640,000,000 years. The law of creation is, however, as mentioned in the Vedic literatures, that it is created at certain intervals and is again annihilated by the will of the Lord. The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy. The Lord therefore exists in His impersonal form by such expansion of energy, and the complete creation rests on His impersonal feature. Nonetheless He keeps Himself distinct from such creation as the pūrṇam (or complete), and so no one should wrongly think that His personal feature is not existent due to His impersonal unlimited expansions. The impersonal expansion is a manifestation of His energy, and He is always in His personal feature despite His innumerable unlimited expansions of impersonal energies ([[BG 9.5 (1972)\|BG 9.5-7]]). For human intelligence it is very difficult to conceive how the whole creation rests on His expansion of energy, but the Lord has given a very good example in the ''Bhagavad-gītā''. It is said that although the air and the atoms rest within the huge expansion of the sky, which is like the resting reservoir of everything materially created, still the sky remains separate and unaffected. Similarly although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Śaṅkarācārya, the great advocate of the impersonal form of the Absolute. He says ''nārāyaṇaḥ paro vyaktāt'', or Nārāyaṇa exists separately, apart from the impersonal creative energy. The whole creation thus merges within the body of transcendental Nārāyaṇa at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature. The individual living entities, being parts and parcels of the Lord, are sometimes described as ''ātmā'', qualitatively one in spiritual constitution. But because such living entities are apt to be attracted to the material creation, actively and subjectively, they are therefore different from the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.5.20]] '''[[SB 2.5.20]] - [[SB 2.5.22]]''' [[File:Go-next.png\|link=SB 2.5.22]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:16:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Narada Muni
}}
==== TEXT 21 ====

<div id="text">
kālaṁ karma svabhāvaṁ ca<br>
māyeśo māyayā svayā<br>
ātman yadṛcchayā prāptaṁ<br>
vibubhūṣur upādade<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kālam—eternal time; karma—the fate of the living entity; svabhāvam—nature; ca—also; māyā—potency; īśaḥ—the controller; māyayā—by the energy; svayā—of His own; ātman (ātmani)-unto His Self; yadṛcchayā—independently; prāptam—being merged in; vibubhūṣuḥ—appearing differently; upādade—accepted for being created again.
</div>

==== TRANSLATION ====

<div id="translation">
The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently.
</div>

==== PURPORT ====

<div id="purport">
The creation of the material world, wherein the conditioned souls are allowed to act subordinately by the Supreme Lord, takes place again and again after being repeatedly annihilated. The material creation is something like a cloud in the unlimited sky. The real sky is the spiritual sky, eternally filled with the rays of the brahmajyoti, and a portion of this unlimited sky is covered by the mahat-tattva cloud of the material creation, in which the conditioned souls, who want to lord it against the will of the Lord, are put into play as they desire under the control of the Lord by the agency of His external energy. As the rainy season appears and disappears regularly, the creation takes place and is again annihilated under the control of the Lord, as confirmed in the Bhagavad-gītā ([[BG 8.19]]). So the creation and annihilation of the material worlds is a regular action of the Lord just to allow the conditioned souls to play as they like and thereby create their own fate of being differently created again in terms of their independent desires at the time of annihilation. The creation, therefore, takes place at a historical date (as we are accustomed to think of everything which has a beginning in our tiny experience). The process of creation and annihilation is called anādi, or without reference to date regarding the time the creation first took place, because the duration of even a partial creation is 8,640,000,000 years. The law of creation is, however, as mentioned in the Vedic literatures, that it is created at certain intervals and is again annihilated by the will of the Lord. The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy. The Lord therefore exists in His impersonal form by such expansion of energy, and the complete creation rests on His impersonal feature. Nonetheless He keeps Himself distinct from such creation as the pūrṇam (or complete), and so no one should wrongly think that His personal feature is not existent due to His impersonal unlimited expansions. The impersonal expansion is a manifestation of His energy, and He is always in His personal feature despite His innumerable unlimited expansions of impersonal energies (Bg. 9.5-7). For human intelligence it is very difficult to conceive how the whole creation rests on His expansion of energy, but the Lord has given a very good example in the Bhagavad-gītā. It is said that although the air and the atoms rest within the huge expansion of the sky, which is like the resting reservoir of everything materially created, still the sky remains separate and unaffected. Similarly although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Śaṅkarācārya, the great advocate of the impersonal form of the Absolute. He says nārāyaṇaḥ paro 'vyaktāt, or Nārāyaṇa exists separately, apart from the impersonal creative energy. The whole creation thus merges within the body of transcendental Nārāyaṇa at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature. The individual living entities, being parts and parcels of the Lord, are sometimes described as ātmā, qualitatively one in spiritual constitution. But because such living entities are apt to be attracted to the material creation, actively and subjectively, they are therefore different from the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}