SB 2.5.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:17:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tāmasāt''~~—from~~ the darkness of false ego; ''api''~~—certainly~~; ''bhūta-ādeḥ''~~—of~~ the material elements; ''vikurvāṇāt''~~—because~~ of transformation; ''abhūt''~~—generated~~; ''nabhaḥ''~~—the~~ sky; ''tasya''~~—its~~; ''mātrā''~~—subtle~~ form; ''guṇaḥ''~~—quality~~; ''śabdaḥ''~~—sound~~; ''liṅgam''~~—characteristics~~; ''yat''~~—as~~ its; ''draṣṭṛ''~~—the~~ seer; ''dṛśyayoḥ''~~—of~~ what is seen.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tāmasāt&tab=syno_o&ds=1 tāmasāt]'' — from the darkness of false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādeḥ&tab=syno_o&ds=1 ādeḥ]'' — of the material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikurvāṇāt&tab=syno_o&ds=1 vikurvāṇāt]'' — because of transformation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhūt&tab=syno_o&ds=1 abhūt]'' — generated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhaḥ&tab=syno_o&ds=1 nabhaḥ]'' — the sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — its; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātrā&tab=syno_o&ds=1 mātrā]'' — subtle form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaḥ&tab=syno_o&ds=1 guṇaḥ]'' — quality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabdaḥ&tab=syno_o&ds=1 śabdaḥ]'' — sound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=liṅgam&tab=syno_o&ds=1 liṅgam]'' — characteristics; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — as its; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭṛ&tab=syno_o&ds=1 draṣṭṛ]'' — the seer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyayoḥ&tab=syno_o&ds=1 dṛśyayoḥ]'' — of what is seen.
	</div>		</div>

Samruddhi at 17:59, 15 May 2021

2021-05-15T17:59:46Z

← Older revision		Revision as of 17:59, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=~~Narada~~ Muni		\|listener=Nārada Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020525]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.5: The Cause of All Causes\|Chapter 5: The Cause of All Causes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.5.24]] '''[[SB 2.5.24]] - [[SB 2.5.26-29]]''' [[File:Go-next.png\|link=SB 2.5.26-29]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	tāmasād api bhūtāder~~<br>~~		:''tāmasād api bhūtāder''
	vikurvāṇād abhūn nabhaḥ~~<br>~~		:''vikurvāṇād abhūn nabhaḥ''
	tasya mātrā guṇaḥ śabdo~~<br>~~		:''tasya mātrā guṇaḥ śabdo''
	liṅgaṁ yad draṣṭṛ-dṛśyayoḥ~~<br>~~		:''liṅgaṁ yad draṣṭṛ-dṛśyayoḥ''
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tāmasāt—from~~ the darkness of false ego; ~~api—certainly~~; bhūta-~~ādeḥ—of~~ the material elements; ~~vikurvāṇāt—because~~ of transformation; ~~abhūt—generated~~; ~~nabhaḥ—the~~ sky; ~~tasya—its~~; ~~mātrā—subtle~~ form; ~~guṇaḥ—quality~~; ~~śabdaḥ—sound~~; ~~liṅgam—characteristics~~; ~~yat—as~~ its; ~~draṣṭṛ—the~~ seer; ~~dṛśyayoḥ—of~~ what is seen.		''tāmasāt''—from the darkness of false ego; ''api''—certainly; ''bhūta-ādeḥ''—of the material elements; ''vikurvāṇāt''—because of transformation; ''abhūt''—generated; ''nabhaḥ''—the sky; ''tasya''—its; ''mātrā''—subtle form; ''guṇaḥ''—quality; ''śabdaḥ''—sound; ''liṅgam''—characteristics; ''yat''—as its; ''draṣṭṛ''—the seer; ''dṛśyayoḥ''—of what is seen.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen.		From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord, and due to this false ego of lording it over the material creation, ingredients are generated for the false enjoyment of the living being. The living being is practically the dominating factor over the material elements as the enjoyer, though the background is the Supreme Lord. Factually, save and except the Lord, no one can be called the enjoyer, but the living entity falsely desires to become the enjoyer. This is the origin of false ego. When the bewildered living being desires this, the shadow elements are generated by the will of the Lord, and the living entities are allowed to run after them as after a phantasmagoria.		The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of ''mahat-tattva'' is generated from the marginal potency of the Lord, and due to this false ego of lording it over the material creation, ingredients are generated for the false enjoyment of the living being. The living being is practically the dominating factor over the material elements as the enjoyer, though the background is the Supreme Lord. Factually, save and except the Lord, no one can be called the enjoyer, but the living entity falsely desires to become the enjoyer. This is the origin of false ego. When the bewildered living being desires this, the shadow elements are generated by the will of the Lord, and the living entities are allowed to run after them as after a phantasmagoria.

	It is said that first the tan-mātrā sound is created and then the sky, and in this verse it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen. The sound is the representation of the actual object, as the sound produced speaking of the object gives an idea of the description of the object. Therefore sound is the subtle characteristic of the object. Similarly, sound representation of the Lord, in terms of His characteristics, is the complete form of the Lord, as was seen by Vasudeva and Mahārāja Daśaratha, the fathers of Lord Kṛṣṇa and Lord Rāma. The sound representation of the Lord is nondifferent from the Lord Himself because the Lord and His representation in sound are absolute knowledge. Lord Caitanya has instructed us that in the holy name of the Lord, as sound representation of the Lord, all the potencies of the Lord are invested. Thus one can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee. A pure devotee, therefore, is not aloof from the Lord even for a moment. The holy name of the Lord, as recommended in the ~~śāstras—Hare~~ Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—may therefore be constantly chanted by the devotee aspiring to be constantly in touch with the Supreme Lord. One who is thus able to associate with the Lord is sure to be delivered from the darkness of the created world, which is a product of false ego (tamasi mā jyotir gama).		It is said that first the ''tan-mātrā'' sound is created and then the sky, and in this verse it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen. The sound is the representation of the actual object, as the sound produced speaking of the object gives an idea of the description of the object. Therefore sound is the subtle characteristic of the object. Similarly, sound representation of the Lord, in terms of His characteristics, is the complete form of the Lord, as was seen by Vasudeva and Mahārāja Daśaratha, the fathers of Lord Kṛṣṇa and Lord Rāma. The sound representation of the Lord is nondifferent from the Lord Himself because the Lord and His representation in sound are absolute knowledge. Lord Caitanya has instructed us that in the holy name of the Lord, as sound representation of the Lord, all the potencies of the Lord are invested. Thus one can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee. A pure devotee, therefore, is not aloof from the Lord even for a moment. The holy name of the Lord, as recommended in the ''śāstras''—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—may therefore be constantly chanted by the devotee aspiring to be constantly in touch with the Supreme Lord. One who is thus able to associate with the Lord is sure to be delivered from the darkness of the created world, which is a product of false ego (''tamasi mā jyotir gama'').
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.5.24]] '''[[SB 2.5.24]] - [[SB 2.5.26-29]]''' [[File:Go-next.png\|link=SB 2.5.26-29]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:16:58Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Narada Muni
}}
==== TEXT 25 ====

<div id="text">
tāmasād api bhūtāder<br>
vikurvāṇād abhūn nabhaḥ<br>
tasya mātrā guṇaḥ śabdo<br>
liṅgaṁ yad draṣṭṛ-dṛśyayoḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tāmasāt—from the darkness of false ego; api—certainly; bhūta-ādeḥ—of the material elements; vikurvāṇāt—because of transformation; abhūt—generated; nabhaḥ—the sky; tasya—its; mātrā—subtle form; guṇaḥ—quality; śabdaḥ—sound; liṅgam—characteristics; yat—as its; draṣṭṛ—the seer; dṛśyayoḥ—of what is seen.
</div>

==== TRANSLATION ====

<div id="translation">
From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen.
</div>

==== PURPORT ====

<div id="purport">
The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord, and due to this false ego of lording it over the material creation, ingredients are generated for the false enjoyment of the living being. The living being is practically the dominating factor over the material elements as the enjoyer, though the background is the Supreme Lord. Factually, save and except the Lord, no one can be called the enjoyer, but the living entity falsely desires to become the enjoyer. This is the origin of false ego. When the bewildered living being desires this, the shadow elements are generated by the will of the Lord, and the living entities are allowed to run after them as after a phantasmagoria.

It is said that first the tan-mātrā sound is created and then the sky, and in this verse it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen. The sound is the representation of the actual object, as the sound produced speaking of the object gives an idea of the description of the object. Therefore sound is the subtle characteristic of the object. Similarly, sound representation of the Lord, in terms of His characteristics, is the complete form of the Lord, as was seen by Vasudeva and Mahārāja Daśaratha, the fathers of Lord Kṛṣṇa and Lord Rāma. The sound representation of the Lord is nondifferent from the Lord Himself because the Lord and His representation in sound are absolute knowledge. Lord Caitanya has instructed us that in the holy name of the Lord, as sound representation of the Lord, all the potencies of the Lord are invested. Thus one can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee. A pure devotee, therefore, is not aloof from the Lord even for a moment. The holy name of the Lord, as recommended in the śāstras—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—may therefore be constantly chanted by the devotee aspiring to be constantly in touch with the Supreme Lord. One who is thus able to associate with the Lord is sure to be delivered from the darkness of the created world, which is a product of false ego (tamasi mā jyotir gama).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}