SB 2.5.32 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:17:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—as~~ long as; ''ete''~~—all~~ these; ''asaṅgatāḥ''~~—without~~ being assembled; ''bhāvāḥ''~~—remained~~ so situated; ''bhūta''~~—elements~~; ''indriya''~~—senses~~; ''manaḥ''~~—mind~~; ''guṇāḥ''~~—modes~~ of nature; ''yadā''~~—so~~ long; ''āyatana''~~—the~~ body; ''nirmāṇe''~~—in~~ being formed; ''na śekuḥ''~~—was~~ not possible; ''brahma-vit-tama''—O Nārada, the best knower of transcendental knowledge.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ete&tab=syno_o&ds=1 ete]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asaṅgatāḥ&tab=syno_o&ds=1 asaṅgatāḥ]'' — without being assembled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvāḥ&tab=syno_o&ds=1 bhāvāḥ]'' — remained so situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — so long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyatana&tab=syno_o&ds=1 āyatana]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirmāṇe&tab=syno_o&ds=1 nirmāṇe]'' — in being formed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=śekuḥ&tab=syno_o&ds=1 śekuḥ]'' — was not possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]-[//vanipedia.org/wiki/Special:VaniSearch?s=tama&tab=syno_o&ds=1 tama]'' — O Nārada, the best knower of transcendental knowledge.
	</div>		</div>

Samruddhi at 17:56, 16 May 2021

2021-05-16T17:56:30Z

← Older revision		Revision as of 17:56, 16 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=~~Narada~~ Muni		\|listener=Nārada Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020532]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.5: The Cause of All Causes\|Chapter 5: The Cause of All Causes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.5.31]] '''[[SB 2.5.31]] - [[SB 2.5.33]]''' [[File:Go-next.png\|link=SB 2.5.33]]</div>
			{{RandomImage}}


	==== TEXT 32 ====		==== TEXT 32 ====

	<div id="~~text~~">		<div class="verse">
	yadaite 'saṅgatā bhāvā~~<br>~~		:yadaite 'saṅgatā bhāvā
	bhūtendriya-mano-guṇāḥ~~<br>~~		:bhūtendriya-mano-guṇāḥ
	yadāyatana-nirmāṇe~~<br>~~		:yadāyatana-nirmāṇe
	na śekur brahma-vittama~~<br>~~		:na śekur brahma-vittama
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—as~~ long as; ~~ete—all~~ these; ~~asaṅgatāḥ—without~~ being assembled; ~~bhāvāḥ—remained~~ so situated; ~~bhūta—elements~~; ~~indriya—senses~~; ~~manaḥ—mind~~; ~~guṇāḥ—modes~~ of nature; ~~yadā—so~~ long; ~~āyatana—the~~ body; ~~nirmāṇe—in~~ being formed; na ~~śekuḥ—was~~ not possible; brahma-vit-~~tama—O~~ Nārada, the best knower of transcendental knowledge.		''yadā''—as long as; ''ete''—all these; ''asaṅgatāḥ''—without being assembled; ''bhāvāḥ''—remained so situated; ''bhūta''—elements; ''indriya''—senses; ''manaḥ''—mind; ''guṇāḥ''—modes of nature; ''yadā''—so long; ''āyatana''—the body; ''nirmāṇe''—in being formed; ''na śekuḥ''—was not possible; ''brahma-vit-tama''—O Nārada, the best knower of transcendental knowledge.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Nārada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled.		O Nārada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires. This is also confirmed in the Bhagavad-gītā ([[BG 18.61]]): the living entity is as if seated on the machine of the body, and the car of the body is moving by the control of material nature, just as the railway trains are moving under the direction of the controller. The living entities, however, are not the bodies; they are separate from the cars of the body. But the less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes. Every living entity is a spiritual spark, part and parcel of the Supreme Being, and by the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature. Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire, although under the control of the agent of the Lord. The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord (nature). They accept the māyā, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine (goddess Durgā, etc.). The foolish, childlike materialists cannot reach beyond the conception of the maidservant, material nature, but the intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children.		The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires. This is also confirmed in the ''Bhagavad-gītā'' ([[BG 18.61 (1972)\|BG 18.61]]): the living entity is as if seated on the machine of the body, and the car of the body is moving by the control of material nature, just as the railway trains are moving under the direction of the controller. The living entities, however, are not the bodies; they are separate from the cars of the body. But the less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes. Every living entity is a spiritual spark, part and parcel of the Supreme Being, and by the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature. Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire, although under the control of the agent of the Lord. The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord (nature). They accept the ''māyā'', or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine (goddess Durgā, etc.). The foolish, childlike materialists cannot reach beyond the conception of the maidservant, material nature, but the intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children.

	The parts of the body, such as the senses, are the creation of the mahat-tattva, and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities. This is explained as follows.		The parts of the body, such as the senses, are the creation of the ''mahat-tattva'', and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities. This is explained as follows.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.5.31]] '''[[SB 2.5.31]] - [[SB 2.5.33]]''' [[File:Go-next.png\|link=SB 2.5.33]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:16:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Narada Muni
}}
==== TEXT 32 ====

<div id="text">
yadaite 'saṅgatā bhāvā<br>
bhūtendriya-mano-guṇāḥ<br>
yadāyatana-nirmāṇe<br>
na śekur brahma-vittama<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—as long as; ete—all these; asaṅgatāḥ—without being assembled; bhāvāḥ—remained so situated; bhūta—elements; indriya—senses; manaḥ—mind; guṇāḥ—modes of nature; yadā—so long; āyatana—the body; nirmāṇe—in being formed; na śekuḥ—was not possible; brahma-vit-tama—O Nārada, the best knower of transcendental knowledge.
</div>

==== TRANSLATION ====

<div id="translation">
O Nārada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled.
</div>

==== PURPORT ====

<div id="purport">
The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires. This is also confirmed in the Bhagavad-gītā ([[BG 18.61]]): the living entity is as if seated on the machine of the body, and the car of the body is moving by the control of material nature, just as the railway trains are moving under the direction of the controller. The living entities, however, are not the bodies; they are separate from the cars of the body. But the less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes. Every living entity is a spiritual spark, part and parcel of the Supreme Being, and by the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature. Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire, although under the control of the agent of the Lord. The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord (nature). They accept the māyā, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine (goddess Durgā, etc.). The foolish, childlike materialists cannot reach beyond the conception of the maidservant, material nature, but the intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children.

The parts of the body, such as the senses, are the creation of the mahat-tattva, and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities. This is explained as follows.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}