SB 2.7.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:19:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:19, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhūmeḥ''~~—of~~ the entire world; ''sura-itara''~~—other~~ than godly persons; ''varūtha''~~—soldiers~~; ''vimarditāyāḥ''~~—distressed~~ by the burden; ''kleśa''~~—miseries~~; ''vyayāya''~~—for~~ the matter of diminishing; ''kalayā''~~—along~~ with His plenary expansion; ''sita-kṛṣṇa''~~—not~~ only beautiful but also black; ''keśaḥ''~~—with~~ such hairs; ''jātaḥ''~~—having~~ appeared; ''kariṣyati''~~—would~~ act; ''jana''~~—people~~ in general; ''anupalakṣya''~~—rarely~~ to be seen; ''mārgaḥ''~~—path~~; ''karmāṇi''~~—activities~~; ''ca''~~—also~~; ''ātma-mahimā''~~—glories~~ of the Lord Himself; ''upanibandhanāni''~~—in~~ relation to.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūmeḥ&tab=syno_o&ds=1 bhūmeḥ]'' — of the entire world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]-[//vanipedia.org/wiki/Special:VaniSearch?s=itara&tab=syno_o&ds=1 itara]'' — other than godly persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varūtha&tab=syno_o&ds=1 varūtha]'' — soldiers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimarditāyāḥ&tab=syno_o&ds=1 vimarditāyāḥ]'' — distressed by the burden; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kleśa&tab=syno_o&ds=1 kleśa]'' — miseries; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyayāya&tab=syno_o&ds=1 vyayāya]'' — for the matter of diminishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalayā&tab=syno_o&ds=1 kalayā]'' — along with His plenary expansion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sita&tab=syno_o&ds=1 sita]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — not only beautiful but also black; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśaḥ&tab=syno_o&ds=1 keśaḥ]'' — with such hairs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jātaḥ&tab=syno_o&ds=1 jātaḥ]'' — having appeared; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kariṣyati&tab=syno_o&ds=1 kariṣyati]'' — would act; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jana&tab=syno_o&ds=1 jana]'' — people in general; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupalakṣya&tab=syno_o&ds=1 anupalakṣya]'' — rarely to be seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mārgaḥ&tab=syno_o&ds=1 mārgaḥ]'' — path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1 karmāṇi]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=mahimā&tab=syno_o&ds=1 mahimā]'' — glories of the Lord Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upanibandhanāni&tab=syno_o&ds=1 upanibandhanāni]'' — in relation to.
	</div>		</div>

Srikanth at 18:14, 20 May 2021

2021-05-20T18:14:23Z

← Older revision		Revision as of 18:14, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=~~Narada~~ Muni		\|listener=Nārada Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020726]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.7: Scheduled Incarnations with Specific Functions\|Chapter 7: Scheduled Incarnations with Specific Functions]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.7.25]] '''[[SB 2.7.25]] - [[SB 2.7.27]]''' [[File:Go-next.png\|link=SB 2.7.27]]</div>
			{{RandomImage}}


	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	bhūmeḥ suretara-varūtha-vimarditāyāḥ~~<br>~~		:bhūmeḥ suretara-varūtha-vimarditāyāḥ
	kleśa-vyayāya kalayā sita-kṛṣṇa-keśaḥ~~<br>~~		:kleśa-vyayāya kalayā sita-kṛṣṇa-keśaḥ
	jātaḥ kariṣyati janānupalakṣya-mārgaḥ~~<br>~~		:jātaḥ kariṣyati janānupalakṣya-mārgaḥ
	karmāṇi cātma-mahimopanibandhanāni~~<br>~~		:karmāṇi cātma-mahimopanibandhanāni
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhūmeḥ—of~~ the entire world; sura-~~itara—other~~ than godly persons; ~~varūtha—soldiers~~; ~~vimarditāyāḥ—distressed~~ by the burden; ~~kleśa—miseries~~; ~~vyayāya—for~~ the matter of diminishing; ~~kalayā—along~~ with His plenary expansion; sita-~~kṛṣṇa—not~~ only beautiful but also black; ~~keśaḥ—with~~ such hairs; ~~jātaḥ—having~~ appeared; ~~kariṣyati—would~~ act; ~~jana—people~~ in general; ~~anupalakṣya—rarely~~ to be seen; ~~mārgaḥ—path~~; ~~karmāṇi—activities~~; ~~ca—also~~; ātma-~~mahimā—glories~~ of the Lord Himself; ~~upanibandhanāni—in~~ relation to.		''bhūmeḥ''—of the entire world; ''sura-itara''—other than godly persons; ''varūtha''—soldiers; ''vimarditāyāḥ''—distressed by the burden; ''kleśa''—miseries; ''vyayāya''—for the matter of diminishing; ''kalayā''—along with His plenary expansion; ''sita-kṛṣṇa''—not only beautiful but also black; ''keśaḥ''—with such hairs; ''jātaḥ''—having appeared; ''kariṣyati''—would act; ''jana''—people in general; ''anupalakṣya''—rarely to be seen; ''mārgaḥ''—path; ''karmāṇi''—activities; ''ca''—also; ''ātma-mahimā''—glories of the Lord Himself; ''upanibandhanāni''—in relation to.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion. The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is.		When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion. The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This verse is especially describing the appearance of Lord Kṛṣṇa and His immediate expansion, Lord Baladeva. Both Lord Kṛṣṇa and Lord Baladeva are one Supreme Personality of Godhead. The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential. The personal expansions are called the viṣṇu-tattvas, and the differential expansions are called the jīva-tattvas. And in such expansional activity, Lord Baladeva is the first personal expansion of Kṛṣṇa, the Supreme Personality of Godhead.		This verse is especially describing the appearance of Lord Kṛṣṇa and His immediate expansion, Lord Baladeva. Both Lord Kṛṣṇa and Lord Baladeva are one Supreme Personality of Godhead. The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential. The personal expansions are called the ''viṣṇu-tattvas'', and the differential expansions are called the ''jīva-tattvas''. And in such expansional activity, Lord Baladeva is the first personal expansion of Kṛṣṇa, the Supreme Personality of Godhead.

	In the Viṣṇu Purāṇa, as well as in the Mahābhārata, both Kṛṣṇa and Baladeva are mentioned as having beautiful black hair, even in Their advanced age. The Lord is called anupalakṣya-mārgaḥ or, in still more technical Vedic terms, avāṅ-manasā gocaraḥ: one who is never to be seen or realized by the limited sense perception of the people in general. In the Bhagavad-gītā ([[BG 7.25]]) it is said by the Lord, nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ. In other words, He reserves the right of not being exposed to anyone and everyone. Only the bona fide devotees can know Him by His specific symptoms, and out of many, many such symptoms, one symptom is mentioned here in this verse, that the Lord is sita-kṛṣṇa-keśaḥ, or one who is observed always with beautiful black hair. Both Lord Kṛṣṇa and Lord Baladeva have such hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead. In the Brahma-saṁhitā it is stated that although He is the oldest personality among all living entities, He always looks like a new, youthful boy. That is the characteristic of a spiritual body. The material body is symptomized by birth, death, old age and diseases, but the spiritual body is conspicuous by the absence of those symptoms. Living entities who reside in the Vaikuṇṭhalokas in eternal life and bliss have the same type of spiritual body, without being affected by any signs of old age. It is described in the Bhāgavatam (Canto Six) that the party of Viṣṇudūtas who came to deliver Ajāmila from the clutches of the party of Yamarāja appeared like youthful boys, corroborating the description in this verse. It is ascertained thus that the spiritual bodies in the Vaikuṇṭhalokas, either of the Lord or of the other inhabitants, are completely distinct from the material bodies of this world. Therefore, when the Lord descends from that world to this world, He descends in His spiritual body of ātma-māyā, or internal potency, without any touch of the bahiraṅgā-māyā, or external, material energy. The allegation that the impersonal Brahman appears in this material world by accepting a material body is quite absurd. Therefore the Lord, when He comes here, has not a material body, but a spiritual body. The impersonal brahmajyoti is only the glaring effulgence of the body of the Lord, and there is no difference in quality between the body of the Lord and the impersonal ray of the Lord, called brahmajyoti.		In the ''Viṣṇu Purāṇa'', as well as in the ''Mahābhārata'', both Kṛṣṇa and Baladeva are mentioned as having beautiful black hair, even in Their advanced age. The Lord is called ''anupalakṣya-mārgaḥ'' or, in still more technical Vedic terms, ''avāṅ-manasā gocaraḥ'': one who is never to be seen or realized by the limited sense perception of the people in general. In the ''Bhagavad-gītā'' ([[BG 7.25 (1972)\|BG 7.25]]) it is said by the Lord, ''nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ''. In other words, He reserves the right of not being exposed to anyone and everyone. Only the bona fide devotees can know Him by His specific symptoms, and out of many, many such symptoms, one symptom is mentioned here in this verse, that the Lord is ''sita-kṛṣṇa-keśaḥ'', or one who is observed always with beautiful black hair. Both Lord Kṛṣṇa and Lord Baladeva have such hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead. In the ''Brahma-saṁhitā'' it is stated that although He is the oldest personality among all living entities, He always looks like a new, youthful boy. That is the characteristic of a spiritual body. The material body is symptomized by birth, death, old age and diseases, but the spiritual body is conspicuous by the absence of those symptoms. Living entities who reside in the Vaikuṇṭhalokas in eternal life and bliss have the same type of spiritual body, without being affected by any signs of old age. It is described in the ''Bhāgavatam'' ([[SB 6\|Canto Six]]) that the party of Viṣṇudūtas who came to deliver Ajāmila from the clutches of the party of Yamarāja appeared like youthful boys, corroborating the description in this verse. It is ascertained thus that the spiritual bodies in the Vaikuṇṭhalokas, either of the Lord or of the other inhabitants, are completely distinct from the material bodies of this world. Therefore, when the Lord descends from that world to this world, He descends in His spiritual body of ''ātma-māyā'', or internal potency, without any touch of the ''bahiraṅgā-māyā'', or external, material energy. The allegation that the impersonal Brahman appears in this material world by accepting a material body is quite absurd. Therefore the Lord, when He comes here, has not a material body, but a spiritual body. The impersonal ''brahmajyoti'' is only the glaring effulgence of the body of the Lord, and there is no difference in quality between the body of the Lord and the impersonal ray of the Lord, called ''brahmajyoti''.

	Now the question is why the Lord, who is omnipotent, comes here to diminish the burden created upon the world by the unscrupulous kingly order. Certainly the Lord does not need to come here personally for such purposes, but He actually descends to exhibit His transcendental activities in order to encourage His pure devotees, who want to enjoy life by chanting the glories of the Lord. In the Bhagavad-gītā ([[BG 9.13-14]]) it is stated that the mahātmās, great devotees of the Lord, take pleasure in chanting of the activities of the Lord. All Vedic literatures are meant for turning one's attention towards the Lord and His transcendental activities. Thus the activities of the Lord, in His dealings with worldly people, create a subject matter for discussion by His pure devotees.		Now the question is why the Lord, who is omnipotent, comes here to diminish the burden created upon the world by the unscrupulous kingly order. Certainly the Lord does not need to come here personally for such purposes, but He actually descends to exhibit His transcendental activities in order to encourage His pure devotees, who want to enjoy life by chanting the glories of the Lord. In the ''Bhagavad-gītā'' ([[BG 9.13 (1972)\|9.13-14]]) it is stated that the ''mahātmās'', great devotees of the Lord, take pleasure in chanting of the activities of the Lord. All Vedic literatures are meant for turning one's attention towards the Lord and His transcendental activities. Thus the activities of the Lord, in His dealings with worldly people, create a subject matter for discussion by His pure devotees.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.7.25]] '''[[SB 2.7.25]] - [[SB 2.7.27]]''' [[File:Go-next.png\|link=SB 2.7.27]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:17:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Narada Muni
}}
==== TEXT 26 ====

<div id="text">
bhūmeḥ suretara-varūtha-vimarditāyāḥ<br>
kleśa-vyayāya kalayā sita-kṛṣṇa-keśaḥ<br>
jātaḥ kariṣyati janānupalakṣya-mārgaḥ<br>
karmāṇi cātma-mahimopanibandhanāni<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhūmeḥ—of the entire world; sura-itara—other than godly persons; varūtha—soldiers; vimarditāyāḥ—distressed by the burden; kleśa—miseries; vyayāya—for the matter of diminishing; kalayā—along with His plenary expansion; sita-kṛṣṇa—not only beautiful but also black; keśaḥ—with such hairs; jātaḥ—having appeared; kariṣyati—would act; jana—people in general; anupalakṣya—rarely to be seen; mārgaḥ—path; karmāṇi—activities; ca—also; ātma-mahimā—glories of the Lord Himself; upanibandhanāni—in relation to.
</div>

==== TRANSLATION ====

<div id="translation">
When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion. The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is.
</div>

==== PURPORT ====

<div id="purport">
This verse is especially describing the appearance of Lord Kṛṣṇa and His immediate expansion, Lord Baladeva. Both Lord Kṛṣṇa and Lord Baladeva are one Supreme Personality of Godhead. The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential. The personal expansions are called the viṣṇu-tattvas, and the differential expansions are called the jīva-tattvas. And in such expansional activity, Lord Baladeva is the first personal expansion of Kṛṣṇa, the Supreme Personality of Godhead.

In the Viṣṇu Purāṇa, as well as in the Mahābhārata, both Kṛṣṇa and Baladeva are mentioned as having beautiful black hair, even in Their advanced age. The Lord is called anupalakṣya-mārgaḥ or, in still more technical Vedic terms, avāṅ-manasā gocaraḥ: one who is never to be seen or realized by the limited sense perception of the people in general. In the Bhagavad-gītā ([[BG 7.25]]) it is said by the Lord, nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ. In other words, He reserves the right of not being exposed to anyone and everyone. Only the bona fide devotees can know Him by His specific symptoms, and out of many, many such symptoms, one symptom is mentioned here in this verse, that the Lord is sita-kṛṣṇa-keśaḥ, or one who is observed always with beautiful black hair. Both Lord Kṛṣṇa and Lord Baladeva have such hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead. In the Brahma-saṁhitā it is stated that although He is the oldest personality among all living entities, He always looks like a new, youthful boy. That is the characteristic of a spiritual body. The material body is symptomized by birth, death, old age and diseases, but the spiritual body is conspicuous by the absence of those symptoms. Living entities who reside in the Vaikuṇṭhalokas in eternal life and bliss have the same type of spiritual body, without being affected by any signs of old age. It is described in the Bhāgavatam (Canto Six) that the party of Viṣṇudūtas who came to deliver Ajāmila from the clutches of the party of Yamarāja appeared like youthful boys, corroborating the description in this verse. It is ascertained thus that the spiritual bodies in the Vaikuṇṭhalokas, either of the Lord or of the other inhabitants, are completely distinct from the material bodies of this world. Therefore, when the Lord descends from that world to this world, He descends in His spiritual body of ātma-māyā, or internal potency, without any touch of the bahiraṅgā-māyā, or external, material energy. The allegation that the impersonal Brahman appears in this material world by accepting a material body is quite absurd. Therefore the Lord, when He comes here, has not a material body, but a spiritual body. The impersonal brahmajyoti is only the glaring effulgence of the body of the Lord, and there is no difference in quality between the body of the Lord and the impersonal ray of the Lord, called brahmajyoti.

Now the question is why the Lord, who is omnipotent, comes here to diminish the burden created upon the world by the unscrupulous kingly order. Certainly the Lord does not need to come here personally for such purposes, but He actually descends to exhibit His transcendental activities in order to encourage His pure devotees, who want to enjoy life by chanting the glories of the Lord. In the Bhagavad-gītā ([[BG 9.13-14]]) it is stated that the mahātmās, great devotees of the Lord, take pleasure in chanting of the activities of the Lord. All Vedic literatures are meant for turning one's attention towards the Lord and His transcendental activities. Thus the activities of the Lord, in His dealings with worldly people, create a subject matter for discussion by His pure devotees.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}