SB 2.9.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:21:49Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:21, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bahu-rūpaḥ''~~—multiforms~~; ''iva''~~—as~~ it were; ''ābhāti''~~—manifested~~; ''māyayā''~~—by~~ the influence of the exterior energy; ''bahu-rūpayā''~~—in~~ multifarious forms; ''ramamāṇaḥ''~~—enjoying~~ as it were; ''guṇeṣu''~~—in~~ the modes of different qualities; ''asyāḥ''~~—of~~ the external energy; ''mama''~~—mine~~; ''aham''—I; ''iti''~~—thus~~; ''manyate''~~—thinks~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bahu&tab=syno_o&ds=1 bahu]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpaḥ&tab=syno_o&ds=1 rūpaḥ]'' — multiforms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as it were; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāti&tab=syno_o&ds=1 ābhāti]'' — manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the influence of the exterior energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahu&tab=syno_o&ds=1 bahu]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpayā&tab=syno_o&ds=1 rūpayā]'' — in multifarious forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ramamāṇaḥ&tab=syno_o&ds=1 ramamāṇaḥ]'' — enjoying as it were; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — in the modes of different qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asyāḥ&tab=syno_o&ds=1 asyāḥ]'' — of the external energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — mine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyate&tab=syno_o&ds=1 manyate]'' — thinks.
	</div>		</div>

Saurabh at 16:59, 15 May 2021

2021-05-15T16:59:11Z

← Older revision		Revision as of 16:59, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 09\|S02]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020902]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.9: Answers by Citing the Lord's Version\|Chapter 9: Answers by Citing the Lord's Version]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.9.1]] '''[[SB 2.9.1]] - [[SB 2.9.3]]''' [[File:Go-next.png\|link=SB 2.9.3]]</div>
			{{RandomImage}}


	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	bahu-rūpa ivābhāti~~<br>~~		:bahu-rūpa ivābhāti
	māyayā bahu-rūpayā~~<br>~~		:māyayā bahu-rūpayā
	ramamāṇo guṇeṣv asyā~~<br>~~		:ramamāṇo guṇeṣv asyā
	mamāham iti manyate~~<br>~~		:mamāham iti manyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	bahu-~~rūpaḥ—multiforms~~; ~~iva—as~~ it were; ~~ābhāti—manifested~~; ~~māyayā—by~~ the influence of the exterior energy; bahu-~~rūpayā—in~~ multifarious forms; ~~ramamāṇaḥ—enjoying~~ as it were; ~~guṇeṣu—in~~ the modes of different qualities; ~~asyāḥ—of~~ the external energy; ~~mama—mine~~; ~~aham—I~~; ~~iti—thus~~; ~~manyate—thinks~~.		''bahu-rūpaḥ''—multiforms; ''iva''—as it were; ''ābhāti''—manifested; ''māyayā''—by the influence of the exterior energy; ''bahu-rūpayā''—in multifarious forms; ''ramamāṇaḥ''—enjoying as it were; ''guṇeṣu''—in the modes of different qualities; ''asyāḥ''—of the external energy; ''mama''—mine; ''aham''—I; ''iti''—thus; ''manyate''—thinks.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine."		The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine."
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy. The external, material energy is represented by her three modes, namely goodness, passion and ignorance. So even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies. There are bodies, 1,100,000 worms and reptiles, 1,000,000 forms of birds, together there are 8,400,000 varieties of bodies in different planets of the universe, and the living entity is traveling by so many transmigrations according to different modes of enjoying spirit within himself. Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action. The living entity creates his own body by his personal desires, and the external energy of the Lord supplies him the exact form by which he can enjoy his desires to the fullest extent. The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal. Similarly, a living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord. And if he is intelligent enough, he can desire to get a spiritual body to enjoy the company of the Lord, and he will get it. So the minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires. The living entity's desiring is like dreaming of a golden mountain. A person knows what a mountain is, and he knows also what gold is. Out of his desire only, he dreams of a golden mountain, and when the dream is over he sees something else in his presence. He finds in his awakened state that there is neither gold nor a mountain, and what to speak of a golden mountain.		The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy. The external, material energy is represented by her three modes, namely goodness, passion and ignorance. So even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies. There are bodies, 1,100,000 worms and reptiles, 1,000,000 forms of birds, together there are 8,400,000 varieties of bodies in different planets of the universe, and the living entity is traveling by so many transmigrations according to different modes of enjoying spirit within himself. Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action. The living entity creates his own body by his personal desires, and the external energy of the Lord supplies him the exact form by which he can enjoy his desires to the fullest extent. The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal. Similarly, a living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord. And if he is intelligent enough, he can desire to get a spiritual body to enjoy the company of the Lord, and he will get it. So the minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires. The living entity's desiring is like dreaming of a golden mountain. A person knows what a mountain is, and he knows also what gold is. Out of his desire only, he dreams of a golden mountain, and when the dream is over he sees something else in his presence. He finds in his awakened state that there is neither gold nor a mountain, and what to speak of a golden mountain.

	The different positions of the living entities in the material world under multifarious manifestations of bodies are due to the misconception of "mine" and "I." The karmī thinks of this world as "mine," and the jñānī thinks "I am" everything. The whole material conception of politics, sociology, philanthropy, altruism, etc., conceived by the conditioned souls is on the basis of this misconceived "I" and "mine," which are products of a strong desire to enjoy material life. Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity, and the whole misconception of the bewildered living entity can be removed by the association of Śukadeva Gosvāmī and Mahārāja Parīkṣit, as all this is explained in the Śrīmad-Bhāgavatam.		The different positions of the living entities in the material world under multifarious manifestations of bodies are due to the misconception of "mine" and "I." The ''karmī'' thinks of this world as "mine," and the ''jñānī'' thinks "I am" everything. The whole material conception of politics, sociology, philanthropy, altruism, etc., conceived by the conditioned souls is on the basis of this misconceived "I" and "mine," which are products of a strong desire to enjoy material life. Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity, and the whole misconception of the bewildered living entity can be removed by the association of Śukadeva Gosvāmī and Mahārāja Parīkṣit, as all this is explained in the ''Śrīmad-Bhāgavatam.''
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.9.1]] '''[[SB 2.9.1]] - [[SB 2.9.3]]''' [[File:Go-next.png\|link=SB 2.9.3]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:17:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 2 ====

<div id="text">
bahu-rūpa ivābhāti<br>
māyayā bahu-rūpayā<br>
ramamāṇo guṇeṣv asyā<br>
mamāham iti manyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bahu-rūpaḥ—multiforms; iva—as it were; ābhāti—manifested; māyayā—by the influence of the exterior energy; bahu-rūpayā—in multifarious forms; ramamāṇaḥ—enjoying as it were; guṇeṣu—in the modes of different qualities; asyāḥ—of the external energy; mama—mine; aham—I; iti—thus; manyate—thinks.
</div>

==== TRANSLATION ====

<div id="translation">
The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine."
</div>

==== PURPORT ====

<div id="purport">
The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy. The external, material energy is represented by her three modes, namely goodness, passion and ignorance. So even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies. There are bodies, 1,100,000 worms and reptiles, 1,000,000 forms of birds, together there are 8,400,000 varieties of bodies in different planets of the universe, and the living entity is traveling by so many transmigrations according to different modes of enjoying spirit within himself. Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action. The living entity creates his own body by his personal desires, and the external energy of the Lord supplies him the exact form by which he can enjoy his desires to the fullest extent. The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal. Similarly, a living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord. And if he is intelligent enough, he can desire to get a spiritual body to enjoy the company of the Lord, and he will get it. So the minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires. The living entity's desiring is like dreaming of a golden mountain. A person knows what a mountain is, and he knows also what gold is. Out of his desire only, he dreams of a golden mountain, and when the dream is over he sees something else in his presence. He finds in his awakened state that there is neither gold nor a mountain, and what to speak of a golden mountain.

The different positions of the living entities in the material world under multifarious manifestations of bodies are due to the misconception of "mine" and "I." The karmī thinks of this world as "mine," and the jñānī thinks "I am" everything. The whole material conception of politics, sociology, philanthropy, altruism, etc., conceived by the conditioned souls is on the basis of this misconceived "I" and "mine," which are products of a strong desire to enjoy material life. Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity, and the whole misconception of the bewildered living entity can be removed by the association of Śukadeva Gosvāmī and Mahārāja Parīkṣit, as all this is explained in the Śrīmad-Bhāgavatam.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}