SB 2.9.30 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:22:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:22, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yāvat''~~—as~~ it is; ''sakhā''~~—friend~~; ''sakhyuḥ''~~—unto~~ the friend; ''iva''~~—like~~ that; ''īśa''—O Lord; ''te''~~—You~~; ''kṛtaḥ''~~—have~~ accepted; ''prajā''~~—the~~ living entities; ''visarge''~~—in~~ the matter of creation; ''vibhajāmi''~~—as~~ I shall do it differently; ''bhoḥ''—O my Lord; ''janam''~~—those~~ who are born; ''aviklavaḥ''~~—without~~ being perturbed; ''te''~~—Your~~; ''parikarmaṇi''~~—in~~ the matter of service; ''sthitaḥ''~~—thus~~ situated; ''mā''~~—may~~ it never be; ''me''~~—unto~~ me; ''samunnaddha''~~—resulting~~ arise; ''madaḥ''~~—madness~~; ''aja''—O unborn one; ''māninaḥ''~~—thus~~ being thought of.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as it is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakhā&tab=syno_o&ds=1 sakhā]'' — friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakhyuḥ&tab=syno_o&ds=1 sakhyuḥ]'' — unto the friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtaḥ&tab=syno_o&ds=1 kṛtaḥ]'' — have accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajā&tab=syno_o&ds=1 prajā]'' — the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visarge&tab=syno_o&ds=1 visarge]'' — in the matter of creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhajāmi&tab=syno_o&ds=1 vibhajāmi]'' — as I shall do it differently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhoḥ&tab=syno_o&ds=1 bhoḥ]'' — O my Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janam&tab=syno_o&ds=1 janam]'' — those who are born; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aviklavaḥ&tab=syno_o&ds=1 aviklavaḥ]'' — without being perturbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parikarmaṇi&tab=syno_o&ds=1 parikarmaṇi]'' — in the matter of service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthitaḥ&tab=syno_o&ds=1 sthitaḥ]'' — thus situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mā&tab=syno_o&ds=1 mā]'' — may it never be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samunnaddha&tab=syno_o&ds=1 samunnaddha]'' — resulting arise; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madaḥ&tab=syno_o&ds=1 madaḥ]'' — madness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aja&tab=syno_o&ds=1 aja]'' — O unborn one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māninaḥ&tab=syno_o&ds=1 māninaḥ]'' — thus being thought of.
	</div>		</div>

Saurabh at 17:05, 26 May 2021

2021-05-26T17:05:14Z

← Older revision		Revision as of 17:05, 26 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020930]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.9: Answers by Citing the Lord's Version\|Chapter 9: Answers by Citing the Lord's Version]]'''</div>
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	==== TEXT 30 ====		==== TEXT 30 ====

	<div id="~~text~~">		<div class="verse">
	yāvat sakhā sakhyur iveśa te kṛtaḥ~~<br>~~		:yāvat sakhā sakhyur iveśa te kṛtaḥ
	prajā-visarge vibhajāmi bho janam~~<br>~~		:prajā-visarge vibhajāmi bho janam
	aviklavas te parikarmaṇi sthito~~<br>~~		:aviklavas te parikarmaṇi sthito
	mā me samunnaddha-mado 'ja māninaḥ~~<br>~~		:mā me samunnaddha-mado 'ja māninaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yāvat—as~~ it is; ~~sakhā—friend~~; ~~sakhyuḥ—unto~~ the friend; ~~iva—like~~ that; ~~īśa—O~~ Lord; ~~te—You~~; ~~kṛtaḥ—have~~ accepted; ~~prajā—the~~ living entities; ~~visarge—in~~ the matter of creation; ~~vibhajāmi—as~~ I shall do it differently; ~~bhoḥ—O~~ my Lord; ~~janam—those~~ who are born; ~~aviklavaḥ—without~~ being perturbed; ~~te—Your~~; ~~parikarmaṇi—in~~ the matter of service; ~~sthitaḥ—thus~~ situated; ~~mā—may~~ it never be; ~~me—unto~~ me; ~~samunnaddha—resulting~~ arise; ~~madaḥ—madness~~; ~~aja—O~~ unborn one; ~~māninaḥ—thus~~ being thought of.		''yāvat''—as it is; ''sakhā''—friend; ''sakhyuḥ''—unto the friend; ''iva''—like that; ''īśa''—O Lord; ''te''—You; ''kṛtaḥ''—have accepted; ''prajā''—the living entities; ''visarge''—in the matter of creation; ''vibhajāmi''—as I shall do it differently; ''bhoḥ''—O my Lord; ''janam''—those who are born; ''aviklavaḥ''—without being perturbed; ''te''—Your; ''parikarmaṇi''—in the matter of service; ''sthitaḥ''—thus situated; ''mā''—may it never be; ''me''—unto me; ''samunnaddha''—resulting arise; ''madaḥ''—madness; ''aja''—O unborn one; ''māninaḥ''—thus being thought of.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend [as if equal in position]. I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service. I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme.		O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend [as if equal in position]. I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service. I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Lord Brahmā is definitely situated in the humor of friendship with the Lord. Every living being is eternally related with the Personality of Godhead in one of five different transcendental humors, namely śānta, dāsya, sakhya, vātsalya and mādhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead. It is clearly exhibited herein that Lord Brahmā is related to the Personality of Godhead in the transcendental humor of friendship. A pure devotee may be related with the Lord in any one of the transcendental humors, even in the humor of parenthood, but the devotee of the Lord is always a transcendental servitor. No one is equal to or greater than the Lord. That is the version of the Bhagavad-gītā. Brahmājī, although eternally related with the Lord in the transcendental humor of friendship, and although entrusted with the most exalted post of creating different grades of living entities, is still conscious of his position, that he is neither the Supreme Lord nor supremely powerful. It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a vibhūti delegated by the Lord, and such a delegated powerful living entity is never independent. Śrī Hanumānjī crossed the Indian Ocean by jumping over the sea, and Lord Śrī Rāmacandra engaged Himself in marching over the bridge, but this does not mean that Hanumānjī was more powerful than the Lord. Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument. The pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's illusory energy at every step can falsely think of becoming one with the Lord. Such thinking is the last snare of the illusory energy offered to the conditioned soul. The first illusion is that he wants to become Lord of the material world by accumulating wealth and power, but when he is frustrated in that attempt he wants to be one with the Lord. So both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of māyā. Because Lord Brahmā is a pure devotee, even though the first dominating deity in the material world and therefore able to do many wonderful things, he would never, like the nondevotee with a poor fund of knowledge, have the audacity to think of becoming one with the Lord. People with a poor fund of knowledge should take lessons from Brahmā when they are puffed up with the false notion of becoming God.		Lord Brahmā is definitely situated in the humor of friendship with the Lord. Every living being is eternally related with the Personality of Godhead in one of five different transcendental humors, namely ''śānta, dāsya, sakhya, vātsalya and mādhurya''. We have already discussed these five kinds of humors in relationship with the Personality of Godhead. It is clearly exhibited herein that Lord Brahmā is related to the Personality of Godhead in the transcendental humor of friendship. A pure devotee may be related with the Lord in any one of the transcendental humors, even in the humor of parenthood, but the devotee of the Lord is always a transcendental servitor. No one is equal to or greater than the Lord. That is the version of the ''Bhagavad-gītā''. Brahmājī, although eternally related with the Lord in the transcendental humor of friendship, and although entrusted with the most exalted post of creating different grades of living entities, is still conscious of his position, that he is neither the Supreme Lord nor supremely powerful. It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a ''vibhūti'' delegated by the Lord, and such a delegated powerful living entity is never independent. Śrī Hanumānjī crossed the Indian Ocean by jumping over the sea, and Lord Śrī Rāmacandra engaged Himself in marching over the bridge, but this does not mean that Hanumānjī was more powerful than the Lord. Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument. The pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's illusory energy at every step can falsely think of becoming one with the Lord. Such thinking is the last snare of the illusory energy offered to the conditioned soul. The first illusion is that he wants to become Lord of the material world by accumulating wealth and power, but when he is frustrated in that attempt he wants to be one with the Lord. So both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of ''māyā''. Because Lord Brahmā is a pure devotee, even though the first dominating deity in the material world and therefore able to do many wonderful things, he would never, like the nondevotee with a poor fund of knowledge, have the audacity to think of becoming one with the Lord. People with a poor fund of knowledge should take lessons from Brahmā when they are puffed up with the false notion of becoming God.

	Factually Lord Brahmā does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium. Brahmājī's duty is just to wake the living entities from their slumber and to engage them in their proper duty. The different grades of living entities are not created by Brahmājī by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly. And still he is conscious that he is only instrumental, so that he may not think of himself as the Supreme Powerful Lord.		Factually Lord Brahmā does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium. Brahmājī's duty is just to wake the living entities from their slumber and to engage them in their proper duty. The different grades of living entities are not created by Brahmājī by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly. And still he is conscious that he is only instrumental, so that he may not think of himself as the Supreme Powerful Lord.
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	Devotees of the Lord are engaged in the specific duty offered by the Lord, and such duties are successfully carried out without hindrance because they are ordained by the Lord. The credit of success goes not to the doer but to the Lord. But persons with a poor fund of knowledge take the credit of success into their own accounts and give nothing to the credit of the Lord. That is the symptom of the nondevotee class of men.		Devotees of the Lord are engaged in the specific duty offered by the Lord, and such duties are successfully carried out without hindrance because they are ordained by the Lord. The credit of success goes not to the doer but to the Lord. But persons with a poor fund of knowledge take the credit of success into their own accounts and give nothing to the credit of the Lord. That is the symptom of the nondevotee class of men.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.9.29]] '''[[SB 2.9.29]] - [[SB 2.9.31]]''' [[File:Go-next.png\|link=SB 2.9.31]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:17:27Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 30 ====

<div id="text">
yāvat sakhā sakhyur iveśa te kṛtaḥ<br>
prajā-visarge vibhajāmi bho janam<br>
aviklavas te parikarmaṇi sthito<br>
mā me samunnaddha-mado 'ja māninaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yāvat—as it is; sakhā—friend; sakhyuḥ—unto the friend; iva—like that; īśa—O Lord; te—You; kṛtaḥ—have accepted; prajā—the living entities; visarge—in the matter of creation; vibhajāmi—as I shall do it differently; bhoḥ—O my Lord; janam—those who are born; aviklavaḥ—without being perturbed; te—Your; parikarmaṇi—in the matter of service; sthitaḥ—thus situated; mā—may it never be; me—unto me; samunnaddha—resulting arise; madaḥ—madness; aja—O unborn one; māninaḥ—thus being thought of.
</div>

==== TRANSLATION ====

<div id="translation">
O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend [as if equal in position]. I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service. I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme.
</div>

==== PURPORT ====

<div id="purport">
Lord Brahmā is definitely situated in the humor of friendship with the Lord. Every living being is eternally related with the Personality of Godhead in one of five different transcendental humors, namely śānta, dāsya, sakhya, vātsalya and mādhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead. It is clearly exhibited herein that Lord Brahmā is related to the Personality of Godhead in the transcendental humor of friendship. A pure devotee may be related with the Lord in any one of the transcendental humors, even in the humor of parenthood, but the devotee of the Lord is always a transcendental servitor. No one is equal to or greater than the Lord. That is the version of the Bhagavad-gītā. Brahmājī, although eternally related with the Lord in the transcendental humor of friendship, and although entrusted with the most exalted post of creating different grades of living entities, is still conscious of his position, that he is neither the Supreme Lord nor supremely powerful. It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a vibhūti delegated by the Lord, and such a delegated powerful living entity is never independent. Śrī Hanumānjī crossed the Indian Ocean by jumping over the sea, and Lord Śrī Rāmacandra engaged Himself in marching over the bridge, but this does not mean that Hanumānjī was more powerful than the Lord. Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument. The pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's illusory energy at every step can falsely think of becoming one with the Lord. Such thinking is the last snare of the illusory energy offered to the conditioned soul. The first illusion is that he wants to become Lord of the material world by accumulating wealth and power, but when he is frustrated in that attempt he wants to be one with the Lord. So both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of māyā. Because Lord Brahmā is a pure devotee, even though the first dominating deity in the material world and therefore able to do many wonderful things, he would never, like the nondevotee with a poor fund of knowledge, have the audacity to think of becoming one with the Lord. People with a poor fund of knowledge should take lessons from Brahmā when they are puffed up with the false notion of becoming God.

Factually Lord Brahmā does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium. Brahmājī's duty is just to wake the living entities from their slumber and to engage them in their proper duty. The different grades of living entities are not created by Brahmājī by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly. And still he is conscious that he is only instrumental, so that he may not think of himself as the Supreme Powerful Lord.

Devotees of the Lord are engaged in the specific duty offered by the Lord, and such duties are successfully carried out without hindrance because they are ordained by the Lord. The credit of success goes not to the doer but to the Lord. But persons with a poor fund of knowledge take the credit of success into their own accounts and give nothing to the credit of the Lord. That is the symptom of the nondevotee class of men.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}