SB 2.9.43 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:22:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:22, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tuṣṭam''~~—satisfied~~; ''niśāmya''~~—after~~ seeing; ''pitaram''~~—the~~ father; ''lokānām''~~—of~~ the whole universe; ''prapitāmaham''~~—the~~ great-grandfather; ''devarṣiḥ''~~—the~~ great sage Nārada; ''paripapraccha''~~—inquired~~; ''bhavān''~~—yourself~~; ''yat''~~—as~~ it is; ''mā''~~—from~~ me; ''anupṛcchati''~~—inquiring~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tuṣṭam&tab=syno_o&ds=1 tuṣṭam]'' — satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niśāmya&tab=syno_o&ds=1 niśāmya]'' — after seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitaram&tab=syno_o&ds=1 pitaram]'' — the father; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokānām&tab=syno_o&ds=1 lokānām]'' — of the whole universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapitāmaham&tab=syno_o&ds=1 prapitāmaham]'' — the great-grandfather; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devarṣiḥ&tab=syno_o&ds=1 devarṣiḥ]'' — the great sage Nārada; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paripapraccha&tab=syno_o&ds=1 paripapraccha]'' — inquired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — yourself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — as it is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mā&tab=syno_o&ds=1 mā]'' — from me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupṛcchati&tab=syno_o&ds=1 anupṛcchati]'' — inquiring.
	</div>		</div>

Saurabh at 05:27, 17 June 2021

2021-06-17T05:27:39Z

← Older revision		Revision as of 05:27, 17 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020943]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.9: Answers by Citing the Lord's Version\|Chapter 9: Answers by Citing the Lord's Version]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.9.42]] '''[[SB 2.9.42]] - [[SB 2.9.44]]''' [[File:Go-next.png\|link=SB 2.9.44]]</div>
			{{RandomImage}}


	==== TEXT 43 ====		==== TEXT 43 ====

	<div id="~~text~~">		<div class="verse">
	tuṣṭaṁ niśāmya pitaraṁ~~<br>~~		:tuṣṭaṁ niśāmya pitaraṁ
	lokānāṁ prapitāmaham~~<br>~~		:lokānāṁ prapitāmaham
	devarṣiḥ paripapraccha~~<br>~~		:devarṣiḥ paripapraccha
	bhavān yan mānupṛcchati~~<br>~~		:bhavān yan mānupṛcchati
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tuṣṭam—satisfied~~; ~~niśāmya—after~~ seeing; ~~pitaram—the~~ father; ~~lokānām—of~~ the whole universe; ~~prapitāmaham—the~~ great-grandfather; ~~devarṣiḥ—the~~ great sage Nārada; ~~paripapraccha—inquired~~; ~~bhavān—yourself~~; ~~yat—as~~ it is; ~~mā—from~~ me; ~~anupṛcchati—inquiring~~.		''tuṣṭam''—satisfied; ''niśāmya''—after seeing; ''pitaram''—the father; ''lokānām''—of the whole universe; ''prapitāmaham''—the great-grandfather; ''devarṣiḥ''—the great sage Nārada; ''paripapraccha''—inquired; ''bhavān''—yourself; ''yat''—as it is; ''mā''—from me; ''anupṛcchati''—inquiring.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The great sage Nārada also inquired in detail from his father, Brahmā, the great-grandfather of all the universe, after seeing him well satisfied.		The great sage Nārada also inquired in detail from his father, Brahmā, the great-grandfather of all the universe, after seeing him well satisfied.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents for giving some information, but the spiritual master is not a paid agent. Nor can he impart instruction without being authorized. In the Bhagavad-gītā ([[BG 4.34]]), the process of understanding transcendental knowledge is directed as follows:		The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents for giving some information, but the spiritual master is not a paid agent. Nor can he impart instruction without being authorized. In the ''Bhagavad-gītā ([[BG 4.34 (1972)\|BG 4.34]])'', the process of understanding transcendental knowledge is directed as follows:
			<div class="verse">
	:tad viddhi praṇipātena		:tad viddhi praṇipātena
	:paripraśnena sevayā		:paripraśnena sevayā
	:upadekṣyanti te jñānaṁ		:upadekṣyanti te jñānaṁ
	:jñāninas tattva-darśinaḥ		:jñāninas tattva-darśinaḥ
			</div>
	Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master. As Brahmājī received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him. The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian. The Vedas declare (Śvetāśvatara Upaniṣad 6.23):		Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master. As Brahmājī received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him. The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian. The ''Vedas'' declare (Śvetāśvatara Upaniṣad 6.23):
			<div class="verse">
	:yasya deve parā bhaktir		:yasya deve parā bhaktir
	:yathā deve tathā gurau		:yathā deve tathā gurau
	:tasyaite kathitā hy arthāḥ		:tasyaite kathitā hy arthāḥ
	:prakāśante mahātmanaḥ		:prakāśante mahātmanaḥ
	[ŚU 6.23]		:[ŚU 6.23]
			</div>
			"Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed." Such relationship between the disciple and the spiritual master is eternal. One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master. Brahmājī, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Nārada, and similarly Nārada, as spiritual master, handed over this knowledge to Vyāsa and so on. Therefore the so-called formal spiritual master and disciple are not facsimiles of Brahmā and Nārada or Nārada and Vyāsa. The relationship between Brahmā and Nārada is reality, while the so-called formality is the relation between the cheater and cheated. It is clearly mentioned herewith that Nārada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master. One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a ''gosvāmī''. Without becoming a ''gosvāmī'' one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated.

			One should not think of Brahmājī as a dead great-grandfather, as we have experience on this planet. He is the oldest great-grandfather, and he is still living, and Nārada is also living. The age of the inhabitants of the Brahmaloka planet is mentioned in the ''Bhagavad-gītā''. The inhabitants of this small planet earth can hardly calculate even the duration of one day of Brahmā.
			</div>


	"~~Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed.~~" Such relationship between the disciple and the spiritual master is eternal. One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master. Brahmājī, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Nārada, and similarly Nārada, as spiritual master, handed over this knowledge to Vyāsa and so on. Therefore the so-~~called formal spiritual master and disciple are not facsimiles of Brahmā and Nārada or Nārada and Vyāsa~~. ~~The relationship between Brahmā and Nārada is reality, while the so-called formality is the relation between the cheater and cheated~~. ~~It is clearly mentioned herewith that Nārada is not only well behaved, meek and obedient, but also self-controlled~~. ~~One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master~~. ~~One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals~~. One who has controlled the particular senses mentioned above is called a gosvāmī. Without becoming a gosvāmī one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-~~called spiritual master is the cheated~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.9.42]] '''[[SB 2.9.42]] - [[SB 2.9.44]]''' [[File:Go-next.png\|link=SB 2.9.44]]</div>
			__NOTOC__
	~~One should not think of Brahmājī as a dead great-grandfather, as we have experience on this planet~~. ~~He is the oldest great~~-~~grandfather, and he is still living, and Nārada is also living~~. ~~The age of the inhabitants of the Brahmaloka planet is mentioned in the Bhagavad-gītā~~. ~~The inhabitants of this small planet earth can hardly calculate even the duration of one day of Brahmā~~.		__NOEDITSECTION__
	</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:17:31Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 43 ====

<div id="text">
tuṣṭaṁ niśāmya pitaraṁ<br>
lokānāṁ prapitāmaham<br>
devarṣiḥ paripapraccha<br>
bhavān yan mānupṛcchati<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tuṣṭam—satisfied; niśāmya—after seeing; pitaram—the father; lokānām—of the whole universe; prapitāmaham—the great-grandfather; devarṣiḥ—the great sage Nārada; paripapraccha—inquired; bhavān—yourself; yat—as it is; mā—from me; anupṛcchati—inquiring.
</div>

==== TRANSLATION ====

<div id="translation">
The great sage Nārada also inquired in detail from his father, Brahmā, the great-grandfather of all the universe, after seeing him well satisfied.
</div>

==== PURPORT ====

<div id="purport">
The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents for giving some information, but the spiritual master is not a paid agent. Nor can he impart instruction without being authorized. In the Bhagavad-gītā ([[BG 4.34]]), the process of understanding transcendental knowledge is directed as follows:

:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti te jñānaṁ
:jñāninas tattva-darśinaḥ

Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master. As Brahmājī received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him. The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian. The Vedas declare (Śvetāśvatara Upaniṣad 6.23):

:yasya deve parā bhaktir
:yathā deve tathā gurau
:tasyaite kathitā hy arthāḥ
:prakāśante mahātmanaḥ
[ŚU 6.23]

"Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed." Such relationship between the disciple and the spiritual master is eternal. One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master. Brahmājī, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Nārada, and similarly Nārada, as spiritual master, handed over this knowledge to Vyāsa and so on. Therefore the so-called formal spiritual master and disciple are not facsimiles of Brahmā and Nārada or Nārada and Vyāsa. The relationship between Brahmā and Nārada is reality, while the so-called formality is the relation between the cheater and cheated. It is clearly mentioned herewith that Nārada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master. One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvāmī. Without becoming a gosvāmī one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated.

One should not think of Brahmājī as a dead great-grandfather, as we have experience on this planet. He is the oldest great-grandfather, and he is still living, and Nārada is also living. The age of the inhabitants of the Brahmaloka planet is mentioned in the Bhagavad-gītā. The inhabitants of this small planet earth can hardly calculate even the duration of one day of Brahmā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}