SB 2.9.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:22:53Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:22, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasmai''~~—unto~~ him; ''sva-lokam''~~—His~~ own planet or abode; ''bhagavān''~~—the~~ Personality of Godhead; ''sabhājitaḥ''~~—being~~ pleased by the penance of Brahmā; ''sandarśayām āsa''~~—manifested~~; ''param''~~—the~~ supreme; ''na''~~—not~~; ''yat''~~—of~~ which; ''param''~~—further~~ supreme; ''vyapeta''~~—completely~~ given up; ''saṅkleśa''~~—five~~ kinds of material afflictions; ''vimoha''~~—without~~ illusion; ''sādhvasam''~~—fear~~ of material existence; ''sva-dṛṣṭa-vadbhiḥ''~~—by~~ those who have perfectly realized the self; ''puruṣaiḥ''~~—by~~ persons; ''abhiṣṭutam''~~—worshiped~~ by.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmai&tab=syno_o&ds=1 tasmai]'' — unto him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=lokam&tab=syno_o&ds=1 lokam]'' — His own planet or abode; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sabhājitaḥ&tab=syno_o&ds=1 sabhājitaḥ]'' — being pleased by the penance of Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sandarśayām&tab=syno_o&ds=1 sandarśayām] [//vanipedia.org/wiki/Special:VaniSearch?s=āsa&tab=syno_o&ds=1 āsa]'' — manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — the supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — of which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — further supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyapeta&tab=syno_o&ds=1 vyapeta]'' — completely given up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkleśa&tab=syno_o&ds=1 saṅkleśa]'' — five kinds of material afflictions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimoha&tab=syno_o&ds=1 vimoha]'' — without illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhvasam&tab=syno_o&ds=1 sādhvasam]'' — fear of material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭa&tab=syno_o&ds=1 dṛṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vadbhiḥ&tab=syno_o&ds=1 vadbhiḥ]'' — by those who have perfectly realized the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaiḥ&tab=syno_o&ds=1 puruṣaiḥ]'' — by persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhiṣṭutam&tab=syno_o&ds=1 abhiṣṭutam]'' — worshiped by.
	</div>		</div>

Saurabh at 15:06, 20 May 2021

2021-05-20T15:06:59Z

← Older revision		Revision as of 15:06, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 09\|S09]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|020909]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.9: Answers by Citing the Lord's Version\|Chapter 9: Answers by Citing the Lord's Version]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.9.8]] '''[[SB 2.9.8]] - [[SB 2.9.10]]''' [[File:Go-next.png\|link=SB 2.9.10]]</div>
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

	<div id="~~text~~">		<div class="verse">
	tasmai sva-lokaṁ bhagavān sabhājitaḥ~~<br>~~		:tasmai sva-lokaṁ bhagavān sabhājitaḥ
	sandarśayām āsa paraṁ na yat-param~~<br>~~		:sandarśayām āsa paraṁ na yat-param
	vyapeta-saṅkleśa-vimoha-sādhvasaṁ~~<br>~~		:vyapeta-saṅkleśa-vimoha-sādhvasaṁ
	sva-dṛṣṭavadbhir puruṣair abhiṣṭutam~~<br>~~		:sva-dṛṣṭavadbhir puruṣair abhiṣṭutam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasmai—unto~~ him; sva-~~lokam—His~~ own planet or abode; ~~bhagavān—the~~ Personality of Godhead; ~~sabhājitaḥ—being~~ pleased by the penance of Brahmā; sandarśayām ~~āsa—manifested~~; ~~param—the~~ supreme; ~~na—not~~; ~~yat—of~~ which; ~~param—further~~ supreme; ~~vyapeta—completely~~ given up; ~~saṅkleśa—five~~ kinds of material afflictions; ~~vimoha—without~~ illusion; ~~sādhvasam—fear~~ of material existence; sva-dṛṣṭa-~~vadbhiḥ—by~~ those who have perfectly realized the self; ~~puruṣaiḥ—by~~ persons; ~~abhiṣṭutam—worshiped~~ by.		''tasmai''—unto him; ''sva-lokam''—His own planet or abode; ''bhagavān''—the Personality of Godhead; ''sabhājitaḥ''—being pleased by the penance of Brahmā; ''sandarśayām āsa''—manifested; ''param''—the supreme; ''na''—not; ''yat''—of which; ''param''—further supreme; ''vyapeta''—completely given up; ''saṅkleśa''—five kinds of material afflictions; ''vimoha''—without illusion; ''sādhvasam''—fear of material existence; ''sva-dṛṣṭa-vadbhiḥ''—by those who have perfectly realized the self; ''puruṣaiḥ''—by persons; ''abhiṣṭutam''—worshiped by.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahmā, was pleased to manifest His personal abode, Vaikuṇṭha, the supreme planet above all others. This transcendental abode of the Lord is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence.		The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahmā, was pleased to manifest His personal abode, Vaikuṇṭha, the supreme planet above all others. This transcendental abode of the Lord is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The troubles of penance accepted by Lord Brahmā were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuṇṭha or svalokam, the Lord's personal abodes, would become visible to Brahmājī. The personal abodes of the Lord, known as Vaikuṇṭhas, are neither mythical nor material, as conceived by the impersonalists. But realization of the transcendental abodes of the Lord is possible only through devotional service, and thus the devotees enter into such abodes. There is undoubtedly trouble in executing penance. But the trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization (jñāna-yoga, dhyāna-yoga, etc.), without any Vaikuṇṭha realization, ends in trouble only and nothing more. There is no profit in beating husks without grains. Similarly, there is no profit in executing troublesome penances other than bhakti-yoga for self-realization.		The troubles of penance accepted by Lord Brahmā were certainly in the line of devotional service (''bhakti''). Otherwise there was no chance that Vaikuṇṭha or ''svalokam'', the Lord's personal abodes, would become visible to Brahmājī. The personal abodes of the Lord, known as Vaikuṇṭhas, are neither mythical nor material, as conceived by the impersonalists. But realization of the transcendental abodes of the Lord is possible only through devotional service, and thus the devotees enter into such abodes. There is undoubtedly trouble in executing penance. But the trouble accepted in executing ''bhakti-yoga'' is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization (''jñāna-yoga, dhyāna-yoga,'' etc.), without any Vaikuṇṭha realization, ends in trouble only and nothing more. There is no profit in beating husks without grains. Similarly, there is no profit in executing troublesome penances other than ''bhakti-yoga'' for self-realization.

	Executing bhakti-yoga is exactly like sitting on the lotus sprouted out of the abdomen of the transcendental Personality of Godhead, for Lord Brahmā was seated there. Brahmājī was able to please the Lord, and the Lord was also pleased to show Brahmājī His personal abode. Śrīla Jīva Gosvāmī, in the comments of his Krama-sandarbha annotation of Śrīmad-Bhāgavatam, cites quotations from the Garga Upaniṣad Vedic evidence. It is said that Yājñavalkya described the transcendental abode of the Lord to Gārgī, and that the abode of the Lord is situated above the highest planet of the universe, namely Brahmaloka. This abode of the Lord, although described in revealed scriptures like the Bhagavad-gītā and the Śrīmad-Bhāgavatam, remains only a myth for the less intelligent class of men with a poor fund of knowledge. Herein the word sva-dṛṣṭavadbhiḥ is very significant. One who has actually realized his self realizes the transcendental form of one's self. Impersonal realization of self and the Supreme is not complete, because it is just an opposite conception of material personalities. The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies. The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption. As long as one is overwhelmed by those five kinds of material miseries, there is no question of entering into the Vaikuṇṭhalokas. The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form. The personal forms of the transcendental abode will be explained in the following verses. Brahmājī also described the highest planet of the Vaikuṇṭhaloka as Goloka Vṛndāvana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune.

			Executing ''bhakti-yoga'' is exactly like sitting on the lotus sprouted out of the abdomen of the transcendental Personality of Godhead, for Lord Brahmā was seated there. Brahmājī was able to please the Lord, and the Lord was also pleased to show Brahmājī His personal abode. Śrīla Jīva Gosvāmī, in the comments of his ''Krama-sandarbha'' annotation of ''Śrīmad-Bhāgavatam'', cites quotations from the ''Garga Upaniṣad'' Vedic evidence. It is said that Yājñavalkya described the transcendental abode of the Lord to Gārgī, and that the abode of the Lord is situated above the highest planet of the universe, namely Brahmaloka. This abode of the Lord, although described in revealed scriptures like the ''Bhagavad-gītā'' and the ''Śrīmad-Bhāgavatam,'' remains only a myth for the less intelligent class of men with a poor fund of knowledge. Herein the word ''sva-dṛṣṭavadbhiḥ'' is very significant. One who has actually realized his self realizes the transcendental form of one's self. Impersonal realization of self and the Supreme is not complete, because it is just an opposite conception of material personalities. The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies. The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption. As long as one is overwhelmed by those five kinds of material miseries, there is no question of entering into the Vaikuṇṭhalokas. The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form. The personal forms of the transcendental abode will be explained in the following verses. Brahmājī also described the highest planet of the Vaikuṇṭhaloka as Goloka Vṛndāvana, where the Lord resides as a cowherd boy keeping transcendental ''surabhi'' cows and surrounded by hundreds and thousands of goddesses of fortune.
			<div class="verse">
	:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-		:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
	:lakṣāvṛteṣu surabhīr abhipālayantam		:lakṣāvṛteṣu surabhīr abhipālayantam
	:lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ		:lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
	:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi		:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
	(~~Bs.~~ 5.29)		:(BS 5.29)
			</div>
			The statement of the ''Bhagavad-gītā'', ''yad gatvā na nivartante tad dhāma paramaṁ mama ([[BG 15.6 (1972)\|BG 15.6]])'', is also confirmed herewith. ''param'' means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead. The Lord is known as Vaikuṇṭha, and His abode is also known as Vaikuṇṭha. Such Vaikuṇṭha realization and worship can be made possible by transcendental form and sense.
			</div>


			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.9.8]] '''[[SB 2.9.8]] - [[SB 2.9.10]]''' [[File:Go-next.png\|link=SB 2.9.10]]</div>
	~~The statement of the Bhagavad~~-~~gītā, yad gatvā na nivartante tad dhāma paramaṁ mama (~~[[~~BG 15~~.6]]~~), is also confirmed herewith~~. ~~param means transcendental Brahman~~. ~~Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead~~. ~~The Lord is known as Vaikuṇṭha, and His abode is also known as Vaikuṇṭha~~. ~~Such Vaikuṇṭha realization and worship can be made possible by transcendental form and sense~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T17:17:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 9 ====

<div id="text">
tasmai sva-lokaṁ bhagavān sabhājitaḥ<br>
sandarśayām āsa paraṁ na yat-param<br>
vyapeta-saṅkleśa-vimoha-sādhvasaṁ<br>
sva-dṛṣṭavadbhir puruṣair abhiṣṭutam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasmai—unto him; sva-lokam—His own planet or abode; bhagavān—the Personality of Godhead; sabhājitaḥ—being pleased by the penance of Brahmā; sandarśayām āsa—manifested; param—the supreme; na—not; yat—of which; param—further supreme; vyapeta—completely given up; saṅkleśa—five kinds of material afflictions; vimoha—without illusion; sādhvasam—fear of material existence; sva-dṛṣṭa-vadbhiḥ—by those who have perfectly realized the self; puruṣaiḥ—by persons; abhiṣṭutam—worshiped by.
</div>

==== TRANSLATION ====

<div id="translation">
The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahmā, was pleased to manifest His personal abode, Vaikuṇṭha, the supreme planet above all others. This transcendental abode of the Lord is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence.
</div>

==== PURPORT ====

<div id="purport">
The troubles of penance accepted by Lord Brahmā were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuṇṭha or svalokam, the Lord's personal abodes, would become visible to Brahmājī. The personal abodes of the Lord, known as Vaikuṇṭhas, are neither mythical nor material, as conceived by the impersonalists. But realization of the transcendental abodes of the Lord is possible only through devotional service, and thus the devotees enter into such abodes. There is undoubtedly trouble in executing penance. But the trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization (jñāna-yoga, dhyāna-yoga, etc.), without any Vaikuṇṭha realization, ends in trouble only and nothing more. There is no profit in beating husks without grains. Similarly, there is no profit in executing troublesome penances other than bhakti-yoga for self-realization.

Executing bhakti-yoga is exactly like sitting on the lotus sprouted out of the abdomen of the transcendental Personality of Godhead, for Lord Brahmā was seated there. Brahmājī was able to please the Lord, and the Lord was also pleased to show Brahmājī His personal abode. Śrīla Jīva Gosvāmī, in the comments of his Krama-sandarbha annotation of Śrīmad-Bhāgavatam, cites quotations from the Garga Upaniṣad Vedic evidence. It is said that Yājñavalkya described the transcendental abode of the Lord to Gārgī, and that the abode of the Lord is situated above the highest planet of the universe, namely Brahmaloka. This abode of the Lord, although described in revealed scriptures like the Bhagavad-gītā and the Śrīmad-Bhāgavatam, remains only a myth for the less intelligent class of men with a poor fund of knowledge. Herein the word sva-dṛṣṭavadbhiḥ is very significant. One who has actually realized his self realizes the transcendental form of one's self. Impersonal realization of self and the Supreme is not complete, because it is just an opposite conception of material personalities. The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies. The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption. As long as one is overwhelmed by those five kinds of material miseries, there is no question of entering into the Vaikuṇṭhalokas. The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form. The personal forms of the transcendental abode will be explained in the following verses. Brahmājī also described the highest planet of the Vaikuṇṭhaloka as Goloka Vṛndāvana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune.

:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
:lakṣāvṛteṣu surabhīr abhipālayantam
:lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.29)

The statement of the Bhagavad-gītā, yad gatvā na nivartante tad dhāma paramaṁ mama ([[BG 15.6]]), is also confirmed herewith. param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead. The Lord is known as Vaikuṇṭha, and His abode is also known as Vaikuṇṭha. Such Vaikuṇṭha realization and worship can be made possible by transcendental form and sense.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}