SB 4.11.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:19:20Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:19, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''saḥ''~~—the~~; ''khalu''~~—however~~; ''idam''~~—this~~ (universe); ''bhagavān''~~—the~~ Personality of Godhead; ''kāla''~~—of~~ time; ''śaktyā''~~—by~~ the force; ''guṇa-pravāheṇa''~~—by~~ the interaction of the modes of nature; ''vibhakta''~~—divided~~; ''vīryaḥ''—(whose) potencies; ''karoti''~~—acts~~ upon; ''akartā''~~—the~~ nondoer; ''eva''~~—although~~; ''nihanti''~~—kills~~; ''ahantā''~~—nonkiller~~; ''ceṣṭā''~~—the~~ energy; ''vibhūmnaḥ''~~—of~~ the Lord; ''khalu''~~—certainly~~; ''durvibhāvyā''~~—inconceivable~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — the; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khalu&tab=syno_o&ds=1 khalu]'' — however; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this (universe); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]'' — of time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktyā&tab=syno_o&ds=1 śaktyā]'' — by the force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=pravāheṇa&tab=syno_o&ds=1 pravāheṇa]'' — by the interaction of the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhakta&tab=syno_o&ds=1 vibhakta]'' — divided; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīryaḥ&tab=syno_o&ds=1 vīryaḥ]'' — (whose) potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karoti&tab=syno_o&ds=1 karoti]'' — acts upon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akartā&tab=syno_o&ds=1 akartā]'' — the nondoer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nihanti&tab=syno_o&ds=1 nihanti]'' — kills; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahantā&tab=syno_o&ds=1 ahantā]'' — nonkiller; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ceṣṭā&tab=syno_o&ds=1 ceṣṭā]'' — the energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūmnaḥ&tab=syno_o&ds=1 vibhūmnaḥ]'' — of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khalu&tab=syno_o&ds=1 khalu]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durvibhāvyā&tab=syno_o&ds=1 durvibhāvyā]'' — inconceivable.
	</div>		</div>

Kritika at 11:08, 13 May 2021

2021-05-13T11:08:02Z

← Older revision		Revision as of 11:08, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Svāyambhuva Manu		\|speaker=Svāyambhuva Manu
	\|listener=King Dhruva		\|listener=King Dhruva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Svayambhuva Manu - Vanisource\|041118]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.11: Svayambhuva Manu Advises Dhruva Maharaja to Stop Fighting\|Chapter 11: Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.11.17]] '''[[SB 4.11.17]] - [[SB 4.11.19]]''' [[File:Go-next.png\|link=SB 4.11.19]]</div>
			{{RandomImage}}


	==== TEXT 18 ====		==== TEXT 18 ====

	<div id="~~text~~">		<div class="verse">
	sa khalv idaṁ bhagavān kāla-śaktyā~~<br>~~		:sa khalv idaṁ bhagavān kāla-śaktyā
	guṇa-pravāheṇa vibhakta-vīryaḥ~~<br>~~		:guṇa-pravāheṇa vibhakta-vīryaḥ
	karoty akartaiva nihanty ahantā~~<br>~~		:karoty akartaiva nihanty ahantā
	ceṣṭā vibhūmnaḥ khalu durvibhāvyā~~<br>~~		:ceṣṭā vibhūmnaḥ khalu durvibhāvyā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~saḥ—the~~; ~~khalu—however~~; ~~idam—this~~ (universe); ~~bhagavān—the~~ Personality of Godhead; ~~kāla—of~~ time; ~~śaktyā—by~~ the force; guṇa-~~pravāheṇa—by~~ the interaction of the modes of nature; ~~vibhakta—divided~~; ~~vīryaḥ—~~(whose) potencies; ~~karoti—acts~~ upon; ~~akartā—the~~ nondoer; ~~eva—although~~; ~~nihanti—kills~~; ~~ahantā—nonkiller~~; ~~ceṣṭā—the~~ energy; ~~vibhūmnaḥ—of~~ the Lord; ~~khalu—certainly~~; ~~durvibhāvyā—inconceivable~~.		''saḥ''—the; ''khalu''—however; ''idam''—this (universe); ''bhagavān''—the Personality of Godhead; ''kāla''—of time; ''śaktyā''—by the force; ''guṇa-pravāheṇa''—by the interaction of the modes of nature; ''vibhakta''—divided; ''vīryaḥ''—(whose) potencies; ''karoti''—acts upon; ''akartā''—the nondoer; ''eva''—although; ''nihanti''—kills; ''ahantā''—nonkiller; ''ceṣṭā''—the energy; ''vibhūmnaḥ''—of the Lord; ''khalu''—certainly; ''durvibhāvyā''—inconceivable.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Supreme Personality of Godhead, by His inconceivable supreme energy, time, causes the interaction of the three modes of material nature, and thus varieties of energy become manifest. It appears that He is acting, but He is not the actor. He is killing, but He is not the killer. Thus it is understood that only by His inconceivable power is everything happening.		The Supreme Personality of Godhead, by His inconceivable supreme energy, time, causes the interaction of the three modes of material nature, and thus varieties of energy become manifest. It appears that He is acting, but He is not the actor. He is killing, but He is not the killer. Thus it is understood that only by His inconceivable power is everything happening.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word durvibhāvyā means "inconceivable by our tiny brain," and vibhakta-vīryaḥ means "divided in varieties of potencies." This is the right explanation of the display of creative energies in the material world. We can better understand the mercy of God by an example: a government state is always supposed to be merciful, but sometimes, in order to keep law and order, the government employs its police force, and thus punishment is meted out to the rebellious citizens. Similarly, the Supreme Personality of Godhead is always merciful and full of transcendental qualities, but certain individual souls have forgotten their relationship with Kṛṣṇa and have endeavored to lord it over material nature. As a result of their endeavor, they are involved in varieties of material interaction. It is incorrect to argue, however, that because energy issues from the Supreme Personality of Godhead, He is the actor. In the previous verse, the word nimitta-mātram indicates that the Supreme Lord is completely aloof from the action and reaction of this material world. How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress. The forces which act are certainly set up by the Supreme Personality of Godhead, but He is always aloof from their action and reaction. The varieties of energies produced by the interaction of material nature produce the varieties of species of life and their resultant happiness and unhappiness.		The word ''durvibhāvyā'' means "inconceivable by our tiny brain," and ''vibhakta-vīryaḥ'' means "divided in varieties of potencies." This is the right explanation of the display of creative energies in the material world. We can better understand the mercy of God by an example: a government state is always supposed to be merciful, but sometimes, in order to keep law and order, the government employs its police force, and thus punishment is meted out to the rebellious citizens. Similarly, the Supreme Personality of Godhead is always merciful and full of transcendental qualities, but certain individual souls have forgotten their relationship with Kṛṣṇa and have endeavored to lord it over material nature. As a result of their endeavor, they are involved in varieties of material interaction. It is incorrect to argue, however, that because energy issues from the Supreme Personality of Godhead, He is the actor. In the previous verse, the word ''nimitta-mātram'' indicates that the Supreme Lord is completely aloof from the action and reaction of this material world. How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress. The forces which act are certainly set up by the Supreme Personality of Godhead, but He is always aloof from their action and reaction. The varieties of energies produced by the interaction of material nature produce the varieties of species of life and their resultant happiness and unhappiness.

	How the Lord acts is nicely explained in the Viṣṇu Purāṇa: fire is situated in one place, while the heat and light produced by the fire act in many different ways. Another example given is that the electric powerhouse is situated in one place, but by its energies many different types of machinery move. The production is never identical with the original source of the energy, but the original source of energy, being the prime factor, is simultaneously one with and different from the product. Therefore, Lord Caitanya's philosophy, acintya-bhedābheda-tattva, is the perfect way of understanding. In this material world, the Lord incarnates in three forms—as Brahmā, Viṣṇu and Śiva—by which He takes charge of the three modes of material nature. By His incarnation of Brahmā He creates, as the incarnation of Viṣṇu He maintains, and by. His incarnation of Śiva, He also annihilates. But the original source of Brahmā, Viṣṇu and Śiva—Garbhodakaśāyī Viṣṇu—is always apart from these actions and reactions of material nature.		How the Lord acts is nicely explained in the ''Viṣṇu Purāṇa'': fire is situated in one place, while the heat and light produced by the fire act in many different ways. Another example given is that the electric powerhouse is situated in one place, but by its energies many different types of machinery move. The production is never identical with the original source of the energy, but the original source of energy, being the prime factor, is simultaneously one with and different from the product. Therefore, Lord Caitanya's philosophy, ''acintya-bhedābheda-tattva'', is the perfect way of understanding. In this material world, the Lord incarnates in three forms—as Brahmā, Viṣṇu and Śiva—by which He takes charge of the three modes of material nature. By His incarnation of Brahmā He creates, as the incarnation of Viṣṇu He maintains, and by. His incarnation of Śiva, He also annihilates. But the original source of Brahmā, Viṣṇu and Śiva—Garbhodakaśāyī Viṣṇu—is always apart from these actions and reactions of material nature.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.11.17]] '''[[SB 4.11.17]] - [[SB 4.11.19]]''' [[File:Go-next.png\|link=SB 4.11.19]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:07Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Svāyambhuva Manu
|listener=King Dhruva
}}
==== TEXT 18 ====

<div id="text">
sa khalv idaṁ bhagavān kāla-śaktyā<br>
guṇa-pravāheṇa vibhakta-vīryaḥ<br>
karoty akartaiva nihanty ahantā<br>
ceṣṭā vibhūmnaḥ khalu durvibhāvyā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
saḥ—the; khalu—however; idam—this (universe); bhagavān—the Personality of Godhead; kāla—of time; śaktyā—by the force; guṇa-pravāheṇa—by the interaction of the modes of nature; vibhakta—divided; vīryaḥ—(whose) potencies; karoti—acts upon; akartā—the nondoer; eva—although; nihanti—kills; ahantā—nonkiller; ceṣṭā—the energy; vibhūmnaḥ—of the Lord; khalu—certainly; durvibhāvyā—inconceivable.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead, by His inconceivable supreme energy, time, causes the interaction of the three modes of material nature, and thus varieties of energy become manifest. It appears that He is acting, but He is not the actor. He is killing, but He is not the killer. Thus it is understood that only by His inconceivable power is everything happening.
</div>

==== PURPORT ====

<div id="purport">
The word durvibhāvyā means "inconceivable by our tiny brain," and vibhakta-vīryaḥ means "divided in varieties of potencies." This is the right explanation of the display of creative energies in the material world. We can better understand the mercy of God by an example: a government state is always supposed to be merciful, but sometimes, in order to keep law and order, the government employs its police force, and thus punishment is meted out to the rebellious citizens. Similarly, the Supreme Personality of Godhead is always merciful and full of transcendental qualities, but certain individual souls have forgotten their relationship with Kṛṣṇa and have endeavored to lord it over material nature. As a result of their endeavor, they are involved in varieties of material interaction. It is incorrect to argue, however, that because energy issues from the Supreme Personality of Godhead, He is the actor. In the previous verse, the word nimitta-mātram indicates that the Supreme Lord is completely aloof from the action and reaction of this material world. How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress. The forces which act are certainly set up by the Supreme Personality of Godhead, but He is always aloof from their action and reaction. The varieties of energies produced by the interaction of material nature produce the varieties of species of life and their resultant happiness and unhappiness.

How the Lord acts is nicely explained in the Viṣṇu Purāṇa: fire is situated in one place, while the heat and light produced by the fire act in many different ways. Another example given is that the electric powerhouse is situated in one place, but by its energies many different types of machinery move. The production is never identical with the original source of the energy, but the original source of energy, being the prime factor, is simultaneously one with and different from the product. Therefore, Lord Caitanya's philosophy, acintya-bhedābheda-tattva, is the perfect way of understanding. In this material world, the Lord incarnates in three forms—as Brahmā, Viṣṇu and Śiva—by which He takes charge of the three modes of material nature. By His incarnation of Brahmā He creates, as the incarnation of Viṣṇu He maintains, and by. His incarnation of Śiva, He also annihilates. But the original source of Brahmā, Viṣṇu and Śiva—Garbhodakaśāyī Viṣṇu—is always apart from these actions and reactions of material nature.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}